KUFR CALL OF THE MUNAAFIQ
In his call of nifaaq, reverend bham, the Munaafiq says:
“There can be no joy from the suspension of congregational prayer in mosques in line with the lockdown to fight the Coronavirus. However, we are in a moment that demands responsibility towards ourselves and wider society. We are urged to seek ways of averting harm, protecting human life, in as far as it can be possible.”
This is a typical assertion of hidden nifaaq which he can no longer conceal. Wallaah! This arch-enemy of Islam is deriving maximum joy from the closure of the Musaajid and the cancellation of the Fardh Jamaat Salaat and Jumuah Salaat in the Musaajid. This Iblees has initially, like a snake in the grass, been actively striving, and today he has cast off his mask of nifaaq, donned the haraam mask of a virus, and is desperately plotting to ensure the retention of the ban on the Musaajid. He and others of his rotten ilk are depicted in the Qur’aan Majeed:
“From among the people are those who say: ‘We have Imaan in Allah and the Last Day”, when in reality they are not Mu’mineen.
They deceive Allah and the people of Imaan. (But) in fact, they are unable to deceive anyone except themselves whilst they have no intelligence.
In their hearts is a disease (the corona nifaaq filth), hence Allah increases (intensifies) for them the disease. And, for them there is a painful punishment on account of the lies they fabricate.
When it is said to them: ‘Do not spread mischief (with your nifaaq and kufr) in the land, they say: “We are only reformers. Behold! Indeed, they are the spreaders of mischief, but they lack (brains) to understand.
When it is said to them: ‘Believe as the People (of Haqq and the Sunnah – the Sahaabah) believe.”, they say: ‘Shall we believe like the morons believe?’ Behold? Verily, they indeed are the morons, but they know not.
When they meet the People of Imaan, they say: ‘We have Imaan.’, and when they are in privacy with their Devils, they say: ‘We are with you. We are only mocking (the People of Imaan).’ Allah mocks at them and He gives them respite in their Satanism in which they (drunkenly) dwell.” (Al-Baqara, Aayaat 8 – 15)
Mark the exactness of the similarity of the munaafiqeen (Bham, Karan, Menk, Moolla, etc.) with the munaafiqeen described in the aforementioned Qur’aanic Aayaat.
To the Muslim community they profess to be Muslims and pretend to desire the Musaajid to be opened when in reality they had closed the Musaajid days before it was made mandatory by the government.
When these human devils are with Muslims, they pretend to support the Cause of the Deen, but when they worm their way into government circles, then behind the backs of the community of Islam they stab the Ummah in the back. They are worse than snakes in the grass. They go out of their way to lick the boots of the government.
This Bham Munaafiq has sold the community, betrayed Allah Ta’ala, Rasulullah (Sallallahu alayhi wasallam) and Islam. But his deception is in reality self-deception as is mentioned in these Aayaat. Neither can the devil deceive Allah Ta’ala nor the Mu’mineen. Only morons and other munaafiqeen become entangled in the devilish traps of this Munaafiq.
As the Qur’aan says, his heart is necrotized with the Mardh of Nifaaq. Allah Ta’ala intensifies the nifaaq in his heart so that he suffers eternal Athaab in that pit of Jahannum called Darkul Asfal minan Naar (the lowest pit in the dregs of Hell-Fire).
This miserable shaitaani character is adept in the Ibleesi profession of fitnah and fasaad whilst believing that he is a reformer. In fact he is a highly qualified agent of Shaitaan.
Responsibility?
“Responsibility to ourselves and wider society” in terms of the Shariah does not envisage abrogation and cancellation of the immutable Ahkaam of Allah’s Shariah. The munaafiq implies that his concept of ‘responsibility’ can cancel any hukm of Allah Ta’ala. This confounded satanic ‘responsibility’ overrides the immutable laws of the Shariah. Thus, in reality’ it is confounded shaitaaniyat which is the antithesis of the Shariah of Allah Ta’ala.
Responsibility has to necessarily be within the confines of the Shariah. A ‘responsibility’ which transgresses the prescribed limits of Allah Ta’ala is satanic irresponsibility. Furthermore, the type of perfidious responsibility which the munaafiq promotes is based on hallucinatory occurrences – on the kufr idea of disease being a ‘god’ capable of exercising its own will and discretion to afflict whomever it wills. The kufr belief of hallucinatory contagion is sufficient cause in the religion of the munaafiq to override and cancel such Faraaidh which are of paramount importance.
Furthermore, this idea of ‘responsibility’ spawning kufr implies that this munaafiq shows greater responsibility to society than Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah. During the plagues which occurred in the time of Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah, they would flock to the Musjid. Their understanding of responsibility to society did not prevent them from the Musaajid; it did not bring about cessation or a temporary suspension of Salaat; it did not demand abandonment of Jumuah Salaat; it did not demand the kufr spacing of the sufoof in the Musaajid; it did not demand quarantine; it did not prevent the healthy mixing with the sick. It did not demand any of the ludicrous measures which the kuffaar have introduced in their contumacious attempt to thwart the Athaab of Allah Ta’ala.

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KUFR CALL OF THE MUNAAFIQ
2
THE DECEPTION OF THE MUNAAFIQ’S
CALL
In his call of nifaaq, reverend bham, the Munaafiq says:
“There can be no joy from the suspension of congregational
prayer in mosques in line with the lockdown to fight the
Coronavirus. However, we are in a moment that demands
responsibility towards ourselves and wider society. We are urged
to seek ways of averting harm, protecting human life, in as far as
it can be possible.”
This is a typical assertion of hidden nifaaq which he can
no longer conceal. Wallaah! This arch-enemy of Islam is
deriving maximum joy from the closure of the Musaajid
and the cancellation of the Fardh Jamaat Salaat and
Jumuah Salaat in the Musaajid. This Iblees has initially,
like a snake in the grass, been actively striving, and today
he has cast off his mask of nifaaq, donned the haraam
mask of a virus, and is desperately plotting to ensure the
retention of the ban on the Musaajid. He and others of his
rotten ilk are depicted in the Qur’aan Majeed:
“From among the people are those who say: ‘We have
Imaan in Allah and the Last Day”, when in reality they
are not Mu’mineen.
They deceive Allah and the people of Imaan. (But) in
fact, they are unable to deceive anyone except themselves
whilst they have no intelligence.
KUFR CALL OF THE MUNAAFIQ
3
In their hearts is a disease (the corona nifaaq filth),
hence Allah increases (intensifies) for them the disease.
And, for them there is a painful punishment on account
of the lies they fabricate.
When it is said to them: ‘Do not spread mischief (with
your nifaaq and kufr) in the land, they say: “We are only
reformers. Behold! Indeed, they are the spreaders of
mischief, but they lack (brains) to understand.
When it is said to them: ‘Believe as the People (of Haqq
and the Sunnah – the Sahaabah) believe.”, they say:
‘Shall we believe like the morons believe?’ Behold?
Verily, they indeed are the morons, but they know not.
When they meet the People of Imaan, they say: ‘We have
Imaan.’, and when they are in privacy with their Devils,
they say: ‘We are with you. We are only mocking (the
People of Imaan).’ Allah mocks at them and He gives
them respite in their Satanism in which they (drunkenly)
dwell.”
(Al-Baqara, Aayaat 8 – 15)
Mark the exactness of the similarity of the munaafiqeen
(Bham, Karan, Menk, Moolla, etc.) with the munaafiqeen
described in the aforementioned Qur’aanic Aayaat.
To the Muslim community they profess to be Muslims
and pretend to desire the Musaajid to be opened when in
reality they had closed the Musaajid days before it was
made mandatory by the government.
KUFR CALL OF THE MUNAAFIQ
4
When these human devils are with Muslims, they pretend
to support the Cause of the Deen, but when they worm
their way into government circles, then behind the backs
of the community of Islam they stab the Ummah in the
back. They are worse than snakes in the grass. They go
out of their way to lick the boots of the government.
This Bham Munaafiq has sold the community, betrayed
Allah Ta’ala, Rasulullah (Sallallahu alayhi wasallam)
and Islam. But his deception is in reality self-deception
as is mentioned in these Aayaat. Neither can the devil
deceive Allah Ta’ala nor the Mu’mineen. Only morons
and other munaafiqeen become entangled in the devilish
traps of this Munaafiq.
As the Qur’aan says, his heart is necrotized with the
Mardh of Nifaaq. Allah Ta’ala intensifies the nifaaq in
his heart so that he suffers eternal Athaab in that pit of
Jahannum called Darkul Asfal minan Naar (the lowest pit
in the dregs of Hell-Fire).
This miserable shaitaani character is adept in the Ibleesi
profession of fitnah and fasaad whilst believing that he is
a reformer. In fact he is a highly qualified agent of
Shaitaan.
KUFR CALL OF THE MUNAAFIQ
5
Responsibility?
“Responsibility to ourselves and wider society” in terms
of the Shariah does not envisage abrogation and
cancellation of the immutable Ahkaam of Allah’s
Shariah. The munaafiq implies that his concept of
‘responsibility’ can cancel any hukm of Allah Ta’ala.
This confounded satanic ‘responsibility’ overrides the
immutable laws of the Shariah. Thus, in reality’ it is
confounded shaitaaniyat which is the antithesis of the
Shariah of Allah Ta’ala.
Responsibility has to necessarily be within the confines
of the Shariah. A ‘responsibility’ which transgresses the
prescribed
limits
of
Allah
Ta’ala
is
satanic
irresponsibility. Furthermore, the type of perfidious
responsibility which the munaafiq promotes is based on
hallucinatory occurrences – on the kufr idea of disease
being a ‘god’ capable of exercising its own will and
discretion to afflict whomever it wills. The kufr belief of
hallucinatory contagion is sufficient cause in the religion
of the munaafiq to override and cancel such Faraaidh
which are of paramount importance.
Furthermore, this idea of ‘responsibility’ spawning kufr
implies that this munaafiq shows greater responsibility to
society than Rasulullah (Sallallahu alayhi wasallam) and
the Sahaabah. During the plagues which occurred in the
time of Rasulullah (Sallallahu alayhi wasallam) and the
KUFR CALL OF THE MUNAAFIQ
6
Sahaabah, they would flock to the Musjid. Their
understanding of responsibility to society did not
prevent them from the Musaajid; it did not bring about
cessation or a temporary suspension of Salaat; it did not
demand abandonment of Jumuah Salaat; it did not
demand the kufr spacing of the sufoof in the Musaajid; it
did not demand quarantine; it did not prevent the healthy
mixing with the sick. It did not demand any of the
ludicrous measures which the kuffaar have introduced in
their contumacious attempt to thwart the Athaab of Allah
Ta’ala.
This miserable specimen of an epistasis, believes that he
possesses the attribute of responsibility to society more
than even Rasulullah (Sallallahu alayhi wasallam) and
the Sahaabah whose example the Ummah has to
compulsorily follow. The kufr implication is that
Rasulullah (Sallallahu alayhi wasallam) and the
Sahaabah had no conception of ‘responsibility to society’
hence they conducted themselves in violation of every
shaitaani measure the kuffaar have introduced to combat
the Athaab of Allah Azza Wa Jal.
The ‘new era’
The miserable Munaafiq says: “The world has entered a
new era of challenges presented by the pandemic.”
KUFR CALL OF THE MUNAAFIQ
7
We agree that we have entered into a new era. It is the
era of the predominance of Satanism, which is setting the
stage for Dajjaal. This small dajjaal, with his nifaaq, is a
cog in the apparatus of Dajjaaliyat. The fitnah of
dajjaaliyat in which this munaafiq is kingpin, is from
among the beads of fitnah which apprize us of the
imminence of the Hour of Qiyaamah. Rasulullah
(Sallallahu alayhi wasallam) compared the swift
appearance of the abundance of fitnah with a string of
beads. If the string is cut, the beads will scatter swiftly
helter skelter. This is precisely the occurrence in this
‘new’ era in which Iblees reigns with the aid of his
human munaafiq copro-agents. It is fitnah upon fitnah –
compounded fitnah. Every new day sees the development
of new fitan.
In this ‘new era’ of nifaaq and kufr, the worse fitnah is
the mutilation of Islam at the hands of these munaafiq
rats. One after the other, they are mutilating and
cancelling the Faraaid ahkaam of the Shariah. The
closure of the Musaajid, the cancellation of the daily
Fardh Jamaat Salaat, the abrogation of Jumuah Salaat,
the invitation to the shayaateen to join in the mock salaat
in droves to occupy the wide, haraam one metre gaps in
the sufoof which render the Salaat invalid, rotten fatwas
legalizing shaving the beards for copro-zindeeq doctors
in hospitals, cancelling the Saum of Ramadhaan for these
miserable doctors at the altar of the virus, spying on
KUFR CALL OF THE MUNAAFIQ
8
Muslims performing Salaat in the Musaajid and like rats
reporting them to the police, Kufr denial of Rasulullah’s
explicit ‘Laa adwaa’ decree, etc., etc. are among the
tenets of this new religion of kufr in this ‘new era’ in
which nifaaq and kufr predominate.
The munaafiq under the spell of shaitaan, is following in
the footsteps of the Yahood and Nasaara who had
mangled and mutilated the Islam of their Ambiya into the
hotch potch of baatil and falsehood their religions are
today. This is the ultimate objective of these
munaafiqeen and zanaadaqah. They are striving for an
entirely new brand of ‘islam’. While the plot retains the
name, ‘Islam’, the tenets and injunctions of the new
brand of ‘islam’ will be KUFR. But Allah Azza Wa Jal
says in the Qur’aan Majeed:
“They (the munaafiqeen and kuffaar) plot to extinguish
the Noor of Allah, but Allah intends to complete His
Noor although the mushrikeen abhor it.”
Closing the Musaajid – Kufr justification
In an utterly putrid argument smacking of kufr and
revealing the hidden nifaaq, the Munaafiq reverend says:
“Prior to this, Muslims have been witnessing an absence of
pilgrims and tiny-sized congregations made up of mainly
caretakers of the otherwise bustling two noble sanctuaries of
Makkah and Medina; while we saw the eerily quiet and empty
Saint Peter’s Square in the Vatican over Easter, and the suspended
KUFR CALL OF THE MUNAAFIQ
9
annual pilgrimage to Moria of the ZCC Church. Digital liturgical
sessions have become emblematic of this tradition-breaking
period.”
Totally bankrupt in the sphere of Shar’i Uloom, the
munaafiq stupidly and ludicrously attempts to justify the
closure of the Musaajid and the kufr ban on the Five
Fardh Salaat and Jumah Salaat by citing the closure of
places of worship of other religions. He first abortively
attempts his justifying stunt by mentioning the ban on
Salaat in the Haramain Shareefain.
The closure of the Haramain Shareefain and the
debarring of the Ummah from Ibaadat in these Holy
Houses of Allah Ta’ala, are the satanic acts of kuffaar
rulers. The acts of kuffaar rulers are effects of Satanism.
But this copro-munaafiq expects Muslim to follow the
lead set by munaafiqeen who masquerade as Muslims.
The regime in Saudi Arabia is confirmed munaafiqeen
and kuffaar.
Then, descending deeper into the gutter of inequity and
moronity, the munaafiq presents as his daleel Saint
Peter’s Square in the Vatican and the suspended
pilgrimage of the ZCC Church. Since these non-Muslim
religious institutions suspended their usual religious
practices, the munaafiq sees it as a valid basis and
justification for the Musaajid to close, to emulate the
KUFR CALL OF THE MUNAAFIQ
10
non-Muslim religions and to ban the Fardh and Jumuah
Salaat.
If any Muslim irrespective of how ignorant he may be,
fails to discern the glaring kufr in this shaitaani ‘daleel’
of this moron munaafiq, then he (the Muslim) has a need
to examine the state of his Imaan.
What is the relationship between the Vatican and Islam,
and between the ZCC Church and Islam? The munaafiq,
like a sewer rat, is scrounging at the bottom of the barrel
to lap up some kufr to present as his ‘daleel’ for
overriding the Qur’aan and Sunnah for banning Salaat
and closing the Musaajid.
It is not at all surprising for this munaafiq to extravasate
bunkum and rubbish from mounds of najaasat to present
as ‘daleel’ for the kufr stemming from his nifaaq. His
brains are truly necrotized, and coupled to his jahaalat
and kufr he is hopelessly incapable of citing a single
daleel from Islam to justify the kufr of closing the
Musaajid.
Disquiet of a segment
In the light of his trade mark of deception and
obfuscation, the Munaafiq avers: “There has been sufficient
disquiet, however, caused by the initiative of a segment of the
Muslim community that has decided to challenge the current
KUFR CALL OF THE MUNAAFIQ
11
national lockdown that was declared by the President Cyril
Ramaphosa, taking effect from 27 March 2020.”
In his abortive attempt to present a façade of credibility for
his shaitaani ghutha, the munaafiq seeks to create the
impression that it is only a tiny minority of the Muslim
community which is objecting to the grotesque kufr of
closing the Musaajid and banning the daily Fardh and
Jumuah Salaat. Assuming that this lie is paradoxically true,
then he should be told that the ‘segment of the Muslim
community’ which has mortally wounded him and other
munaafiqeen of his ilk, is a separate Faith Group apart from
him and his brethren in the satanic realm. He has his warped
religion which he falsely terms ‘islam’, and we have our
Islam which is the Divine Revelation springing from the
Qur’aan and Ahaadith. For him the Qur’aan commands us to
say: “For you is your religion and for me is my religion.”
This “segment of the Muslim community” has the support of
more than 200 Musaajid and numerous other organizations as
our published lists will confirm. At this moment of writing,
this segment has drawn approximately 7,000 petitioners.
Besides this support and besides allegedly being a ‘minority’,
the issue does not pertain to majority and minority. The issue
is an integral constituent of the religion of this segment.
The ‘disquiet’ which the munaafiq has observed is by the
Command of Allah Ta’ala whose ahkaam in terms of the
religion of the munaafiq can be overridden and abrogated to
KUFR CALL OF THE MUNAAFIQ
12
suit sinister forces which are driving the panic and the
stampede of the people, of the world.
This segment follows the Sunnah of Rasulullah
(Sallallahu alayhi wasallam) and of the Sahaabah. This
segment does not resort to satanic interpretation to satisfy
worldly goals and objectives. The primary objection of
this segment is the Pleasure of Allah Ta’ala and the
success and salvation in Qiyaamah. Regarding the
majority, the Qur’aan Majeed states that the majority is
astray, deviates, and those who follow the majority are
mushrikoon, etc., etc. Majority is not the criterion of
Haqq, the Shariah is.
The jaahil munaafiq cross-worshipper alleges:
“As a measure to contain the spread of the coronavirus, the lockdown
entails a prohibition of gatherings, and extends to religious
congregations. A segment of our community has sought concessions
from these regulations so that Muslims can be allowed to congregate in
mosques.”
Allah Azza Wa Jal has commanded that the Musaajid
remain open and not satanically closed as the munaafiq
advocates. Allah Ta’ala says in the Qur’aan Majeed:
“Who is a greater oppressor than the one who prevents
the Thikr of Allah in the Musaajid, and he strives
(plots) in its destruction?” (Baqarah, Aayat 114)
KUFR CALL OF THE MUNAAFIQ
13
Only kuffaar and munaafiqs close Musaajid and debar
Salaat in the Musaajid. This ‘segment’ of the Ummah is
the Representative of the Rasool (Sallallahu alayhi
wasallam) of Allah Ta’ala. Bham the munaafiq has only
exposed his nifaaq by labouring satanically to keep the
Musaajid closed.
The miserable munaafiq enemy of Allah Ta’ala avers:
“The Jamiatul Ulama South Africa (JUSA), the council of Muslim
theologians based in Johannesburg, had called for the suspension
of congregations in mosques, a day before the eventual
declaration of the national lockdown, a presidential prerogative
that is consistent with the country’s disaster management
legislation.”
A character who masquerades as a Muslim, but calls for the
‘suspension’ of the Fardh Salaat, Jumuah Salaat and the
closure of the Musaajid even prior to the government issuing
such an evil draconian measure, is a confirmed munaafiq of
the worst kind. For such munaafiqeen, the Qur’aan Majeed
says that their abode is Darkul Asfal minan Naar – the lowest
pit in the very bottom of Hell-Fire. This munaafiq is a
shaitaan inside and outside. He feels proud about pre-
empting the government in calling for the cancellation of
Salaat and closure of the Musaajid. He will yet have to make
tawaaf of his own intestines in Jahannam as is mentioned in
the Hadith by Rasulullah (Sallallahu alayhi wasallam).
According to the Ahaadith, the intestines of these vilest of
the vilest villains (masquerading as Muslims and ulama) will
KUFR CALL OF THE MUNAAFIQ
14
be extracted from their bodies and cast in front of them. Then
these villains will have to make tawaaf of their intestines in
Hell-Fire. This is the warning sounded by Rasulullah
(Sallallahu alayhi wasallam) for these types of munaafiqeen
and other molvis and sheikhs of similar ilk.
If any claimant of Imaan detects any twinge of affront in
his heart for this extremely stern warning of Rasulullah
(Sallallahu alayhi wasallam), then the need is imperative
for him to scrutinize his own Imaan for any vestige of
nifaaq. If Imaan is sound and grounded in the heart,
never will the Mu’min find the slightest twitch of
agitation for any hukm of the Shariah. Allah Ta’ala says
in the Qur’aan Majeed:
“By your Rabb! They do not believe (they are not
Mu’min) as long as they do not appoint you (O
Muhammad!) to decide in their mutual disputes, then
they find no dissatisfaction regarding what you have
decided, and they submit fully.” (An-Nisaa’, Aayat 65)
The munaafiq implies with his bootlicking stance that the
call of his council of munaafiqeen to suspend what Allah
Ta’ala has made Fardh, is consistent with the law,
therefore Muslims should wholeheartedly embrace such
satanic draconian measures. Let this miserable human
devil know that it is never consistent with the Qur’aan
and Sunnah – the Shariah. The true Mu’mineen will
exhaust all legal efforts in the endeavour to have the
KUFR CALL OF THE MUNAAFIQ
15
‘presidential prerogative’ annulled by the courts.
Regardless of outcome, it is incumbent of true Muslims
to make the necessary effort for the Pleasure of Allah
Ta’ala. In the final analysis it is Allah’s decree which no
one can thwart or circumvent.
The Bham munaafiq has displayed his true colours of
nifaaq. At every turn he is extra diligent to impede and
strive for the cancellation of the ahkaam of the Shariah.
Only morons fail to discern the glaring rot and filth of
nifaaq percolating from every aperture of his body.
Disgorging the rijs of kufr piled on kufr, this unfortunate
agent of Iblees, in his abortive and baseless attempt to
justify his kufr, says:
“Expert counsel, from among others, Muslim medical professionals
who share concerns for the welfare of the community and the country at
large, informed us to take this spiritually drastic but necessary step
without any further delays. This measure was also consistent with the
measures that have since widely been adopted in other Muslim
countries across the globe.”
“Expert” kuffaar counsel, munaafiq and zindeeq so-
called ‘Muslim’ medical professionals and the views of
the kuffaar regimes holding sway in Muslim countries
are adequate for this munaafiq to strive for the
abrogation of Allah’s Laws in the dastardly satanic bid to
have the Musaajid closed and the Salaat and Jumuah
Salaat banned.
KUFR CALL OF THE MUNAAFIQ
16
He totally ignores, denies and rejects the Counsel of
Rasulullah (Sallallahu alayhi wasallam) and the
Commands of the Qur’aan Majeed. This moron munaafiq
is not concerned in the least with the commands and the
Uswah
hasanah
(Beautiful
Moral
Character)
of
Rasulullah (Sallallahu alayhi wasallam). The gaze of
People of Imaan of a necessity first drifts to the Uswah
of Rasulullah (Sallallahu alayhi wasallam) and his
Sahaabah. How did they conduct and acquit themselves
during a plague? Did they ever abstain from Jamaat
Salaat and Jumuah in the Musjid? Did they abandon their
normal lifestyle? Did they flee from people? Did they
cancel any of the laws of the Shariah?
The kufr proclamation of the ‘presidential prerogative’ is
an integral constituent of the ideology of Nifaaq, hence
the bootlicking munaafiq deems it appropriate to
override every Command of Allah Ta’ala. Only
rubbishes who have no Imaan on the Aakhirah can
conduct themselves with such callous villainy.
In the convoluted understanding of this mal-oon agent of
Iblees, the law of kufr overrides the Shariah, and the
need for setting aside the fundamentals of Islam is
imperative to uphold the corrupt baatil ideas and
stupidities of the kuffaar and zanaadaqah.
KUFR CALL OF THE MUNAAFIQ
17
While the draconian measures are consistent with similar
draconian measures adopted by the kuffaar regimes
saddled over Muslims in Muslim countries, they are in
violent conflict with Allah’s law – with the Shariah and
the Sunnah. Muslims- true Muslims – those of healthy
Imaan do not fear shadows nor death because Maut is the
Divine Prerogative. It is the inevitable and inescapable
reality, and it arrives only at its appointed time. No virus
and no power can kill a man without the decree of Allah
Azza Wa Jal. Confirming this fact, the Qur’aan says:
“No person will die except at the appointed time with
the command of Allah.”
The snakes in the grass. Since the very inception of
Islam, the Ummah had to contend with the munaafiqeen.
In the end Allah Ta’ala breaks and disgraces them in this
dunya, and in the Aakhirat the most dreadful punishment
awaits them. Allah Ta’ala, informing these most
contemptible vermin says in the Qur’aan Majeed:
“Those who commit this (villainy), for them there is
nothing but disgrace in this worldly life, and on the Day
of Qiyaamah they will be driven to the severest
punishment (of Hell-Fire). And, Allah is not oblivious
of their perpetrations (of evil). They are those (vermin)
who purchased this worldly life with the Aakhirah (with
their nifaaq and bootlicking). The Athaab will not be
KUFR CALL OF THE MUNAAFIQ
18
lightened for them nor will they be helped (in any way
whatsoever).”
Disgorging more kufr ghutha, the enemy of Allah Ta’ala
says:
“There were also some concerns that members of our community
who had returned from overseas countries such as China and India
had the potential of asymptomatically transmitting the Covid-19
virus locally, through their social interaction by participating in
religious gatherings and congregations.”
This is a naked and shameless refutation of the explicit
pronouncement
of
Rasulullah
(Sallallahu
alayhi
wasallam) who said: “Laa adwaa” – Disease is not
contagious.” Confound what the atheists say. Allah
Ta’ala the Creator of every atom declares that there is no
contagion, but the munaafiqeen slinking in our midst,
gnawing at the foundations of Islam, present the baatil
shaitaani concept of disease transmission acquired from
the atheists to override the Deen of Allah Ta’ala.
Even in China the virus did not commence its trajectory
from any religious gathering. It issued from the worst of
places, the bazaars/marketplaces which are the haunts of
the devils according to Rasulullah (Sallallahu alayhi
wasallam). On the contrary, the Musaajid are the abodes
of Rahmat and the Malaaikah. In a Hadith-e-Qudsi, Allah
Ta’ala states that He diverts from the Musaajid diseases
KUFR CALL OF THE MUNAAFIQ
19
which set off from the heavens to afflict the people of the
earth. But for these rotten munaafiqeen, the prime venue
for the spread of disease is the Musjid. They have not a
word nor a whimper of criticism for the hypermarkets
and taxis. Experts claim that these venues and activities
are the most fertile for spreading the virus despite the
stupid measures adopted for combating the invisible
creature.
Further outlining his kufr belief which was concealed in
the folds of his hidden nifaaq, the munaafiq says:
“Our assessment led to the resolution to suspend congregations
because the level of the risk of Covid-19 spreading among
Muslims, notwithstanding our ritual hygienic practices, is high.”
His assessment is Shaitaan’s assessment which even he
(Iblees) knows is baseless. The ‘Imaan’ of shaitaan in the
power and decrees of Allah Ta’ala is confirmed.
However, shaitaaniyat is his profession, and his primary
tool is lies with which he dupes his human legions to
which belong the Bhum munaafiq. The kufr in his
averment above, is stark and shockingly lamentable. His
assessment primarily targets the Musaajid. Shaitaan has
harnessed his agents in his plot to destroy humanity, even
the kuffaar segment.
In this virus conspiracy the agents of Iblees are the
kuffaar governments and the munaafiqeen. Every regime
KUFR CALL OF THE MUNAAFIQ
20
in every Muslim country without a single exception, is
apostate. All of the miserable conglomerate and cartels
of governmental regimes are gripped firmly in the
tentacles of Iblees. Shaitaan has dangled the chimera of
hundreds of billions of dollars in front of the corrupt
personnel of the governments of the world.
A vivid and revealing example of this dark, satanic
conspiracy is the $45 million which the Satan-in-Chief
in this world, Bill Gates, awarded to the government of
Burkina Faso last year for implementing the grotesque
plot of sterilizing the African population. When this evil
plot leaked out, the entire Burkina Faso government was
forced to resign. Insha-Allah, more of the dark and
grotesque conspiracies of Bill Gates to decimate the non-
western populations shall be discussed in future articles.
The munaafiqeen have been harnessed into these dark
conspiracies to assist in the demoralisation of the
Ummah, to render Muslims submissive and compliant to
the vilest plots of the devil. The task of the munaafiqeen
is to secure the submission of the ignorant masses of the
Ummah to the dark, devilish schemes of self-immolation
with the vilest weapon of mass destruction, viz.,
vaccination. May the la’nat of Allah Azza Wa Jal
disgrace and destroy these agents if Iblees.
Flagrantly and blatantly illustrating his nifaaq, the Bhum
munaafiq ridiculing the divinely commanded practice of
KUFR CALL OF THE MUNAAFIQ
21
Wudhu, avers: “the level of the risk of Covid-19 spreading
among Muslims, notwithstanding our ritual hygienic
practices, is high.”
Allah Ta’ala informed His Nabi (Sallallahu alayhi wasallam)
that “Tahaarat is Half of Imaan”. A fundamental constituent
of Tahaarat is Wudhu which is compulsory for Salaat and
Tilaawat, and highly recommended for all other activities
whether related to Ibaadat or to the mundane. While the
munaafiq
dismisses
the
protective
and
preventative
properties of Wudhu, and brazenly implies the inefficiency
and futility of this wonderful divinely-ordained Practice of
Tahaarat, Rasulullah (Sallallahu alayhi wasallam) said:
“Wudhu is the weapon of the Mu’min”.
Wudhu is a shield and a weapon against all types of evils and
dangers whether these dangers are of a spiritual nature or of a
physical kind. Allah Ta’ala revealed to Nabi Musaa (Alayhis
salaam) that if any calamity befell him, at a time when he is
without Wudhu, then he should blame himself.
Rasulullah (Sallallahu alayhi wasallam) said that Wudhu
purifies the Mu’min of his sins. As the water drips from his
limbs, so do the sins. The combination of the physical and
spiritual dimensions should be an eyeopener for Muslims.
One of the properties of physical water is to cleanse and
eliminate sins which are evil spiritual artefacts. While this
process of cleansing is incomprehensible and drivel to the
kuffaar and the munaafiqeen, Muslims, even the fussaaq and
fujjaar, understand this operation. Thus, even the vilest faasiq
KUFR CALL OF THE MUNAAFIQ
22
who is not a munaafiq will never ever venture into Salaat or
touch the Qur’aan Majeed without being in the state of
Wudhu. This is an inherent and intrinsic attribute of true
Imaan – Imaan which the munaafiq Bhum lacks in entirety.
Nifaaq has necrotized his brains. It is a necrosis which is the
effect of satanic urination into the brains of those whom the
Devil loves. They are dubbed in the Qur’aan Majeed as
Hizbush Shaitaan (the Army of Shaitaan). This intellectual
necrosis precludes the munaafiq from gaining even a
glimpse of the wonderful properties of Wudhu. When
Wudhu, according to Allah Ta’ala, is the Weapon of the
Mu’min, and the Musjid is the Abode of Rahmat and the
Malaaikah, no true Mu’min will ever doubt the efficacy
of these Roohaani properties which insulate us against
the RIJS which Allah Azza Wa Jala unleashes to
punish.
Those Muslims whom the virus –the Punishment of
Allah – attacks have been earmarked by Allah Ta’ala to
be punished for their rebellion and transgressions which
have crossed the frontier of redemption. About them, the
Qur’aan Majeed says:
“When We resolve to destroy (the inhabitants of) a
town / city / settlement, We then command its affluent
segment (i.e. give them unbridled freedom to recklessly
indulge in their drunken stupor of fisq and fujoor). Thus,
KUFR CALL OF THE MUNAAFIQ
23
the decree (of Athaab) is confirmed for them. Then We
utterly obliterate them.”
Muslims should therefore not become confused by the
baseless and devilish arguments of the munaafiqeen and
the atheist zanaadaqah such as these stupid doctors. For
the Pious Mu’min, death by sickness is also Shahaadat,
and sickness in this context is not restricted to a plague.
If in any sickness which becomes the Maradhul Maut
(Last Illness), the Mu’min recites: Laa ilaha illa Anta
Subhaanaka in ni kuntu mina zaalimeen, 40 times, he
dies the death of a Shaheed. He will rise as a Shaheed in
Qiyaamah, Insha-Allah.
Thus, there is only goodness and glad tidings for the true
Believers in everything decreed for them by Allah Ta’ala.
There is no despondency and no frustration for us. Summing
up the wonderful effects of true Imaan, Rasulullah
(Sallallahu alayhi wasallam) said:
“The Mu’min is a wonderful creature. When prosperity
comes his way, he praises Allah (Tahmeed) and expresses
shukr (gratitude). When adversity befalls him, he (likewise)
resorts to Tahmeed, and adopts Sabr. The Mu’min is
rewarded for his every act (of virtue) even if it is a morsel of
food which he lifts (with love) to the mouth of his wife.”
In sickness and in calamities, is the Hand of Allah Azza Wa
Jal. Therefore, the Mu’mineen should not panic. The current
KUFR CALL OF THE MUNAAFIQ
24
pandemic of panic is the machination of Iblees. It is Satanism
which Iblees disseminates with the aid of these munaafiq
agents. We claim with implicit faith that even Wudhu –
being constantly with Wudhu – is a barrier for disease. It
wards off disease. Therefore, when Wudhu is nullified,
immediately renew it, and follow it up with two raka’ts
Tahyatul Wudhu. Allah Ta’ala never violates His
Promise.
The kuffaar and munaafiqeen have come to understand the
benefits of washing hands more than fourteen centuries after
Rasulullah (Sallallahu alayhi wasallam) had instructed the
Ummah to wash, and wash and wash, not only the hands, but
every limb of the body and every dirt and filth on the body
and garments, and even such filth which the eyes cannot see.
The book on Tahaarat and Najaasat is a science in the subject
of Purification.
But today, people who wallow in najaasat – haqeeqi and
hukmi – people who have no valid concept of Purity and
Purification, moronically attempt to impart to us the lesson of
cleanliness. They make themselves ludicrous fools by telling
us to wash our hands, especially with najis substances called
‘sanitizers’. Indeed Iblees has satanized the brains of the
munaafiqeen bootlickers. The kuffaar still have to learn the
lesson of the method of purifying themselves in the toilet.
Like they have now learnt something about cleaning their
hands, they may discover the correct methodology of anal
purification. When their scientists one day discover the
KUFR CALL OF THE MUNAAFIQ
25
diseases caused by the fecel filth they carry on their bodies,
then they will perhaps wake up.
In every Muslim country, shaitaan is utilizing the services of
the munaafiqeen to assist governments to suppress and
oppress the Deeni rights of the Ummah with draconian
regulations. But Allah Azza Wa Jal will neutralize their plots
in the long term. The Qur’aan Majeed states in this regard:
“Evil conspiracies will hem in none but their plotters.”
The munaafiqeen must beware! Allah Ta’ala will break them.
Continuing his narrative of Satanism, the munaafiq says:
“As a matter of perspective, Muslims are strongly encouraged to
perform their obligatory prayers at the mosque. This means a
congregant could be at the mosque as much as 35 times a week. That
frequency of congregational interaction increases risk among Muslims
more than in any other faith community.”
This is the most glaring sign of the indurate nifaaq of the
progeny of Iblees. The Fardh Salaat ordained by Allah
Ta’ala is accused by the munaafiq to be the greatest risk
for the spread of disease while Allah Ta’ala declared in a
Hadith Qudsi that He diverts disease from the Musaajid.
Rasulullah (Sallallahu alayhi wasallam) also said:
“When Allah intends to release a calamity/disease
from the heavens, He glances at His Houses and at the
inhabitants (the Musallis), then (out of pity for them), He
diverts the disease”, (to afflict others elsewhere in the
KUFR CALL OF THE MUNAAFIQ
26
haunts of the devils – the market places, the brothels, the
bottle stores, the casinos and all places where Iblees
revels and loves).
The places which Allah loves most, namely the
Musaajid, are most abhorrent to this Bhum munaafiq.
Therefore, he and his ilk, bogus uucsa, Amal, Imasa and
others of the league of munaafiqeen are so desperately
plotting to have the Musaajid closed.
Whenever a calamity of any kind would settle on
Muslims, the first place Rasulullah (Sallallahu alayhi
wasallam) and the Sahaabah would hasten to was the
Musjid since it was the Abode of Rahmat, hence even if
the calamity overtook them inside the Musjid, they had
the satisfaction of being within the precincts of Allah’s
Mercy. Why does calamity also sometimes settle on
Musallis even in the Musaajid although Allah Ta’ala and
Rasulullah (Sallallahu alayhi wasallam) said that
calamities are diverted from the Musaajid? This issue
shall, Insha-Allah, be elaborated in another article.
The miserable munaafiq says:
“At the stage when JUSA’s decision was taken, we were also
informed by the experience of the Muslim communities overseas.
In the United Kingdom, where Muslims make up only 2% of the
population, they disproportionately contributed up to 25% of
reported Covid-19 related fatalities.”
KUFR CALL OF THE MUNAAFIQ
27
‘JUSA” the entity to which the Bhum munaafiq belongs
is a bogus front body existing for only two reasons: self-
aggrandizement and siphoning tens of thousands of rands
monthly as ‘salaries’ for the munaafiq molvis. These
shayaateenul ins draw monthly ‘wages’ of R50,000 and
more from public funds for doing absolutely nil. Other
than talking rubbish and stabbing the Ummah in the
back, they have no constructive Deeni duties. Whatever
they embark on is for the ruin and destruction of the
community.
The canard of the ‘fatalities’ to which the munaafiq
refers never is grounds for the colossal KUFR of
abandoning and prohibiting the performance of the Fardh
and Jumuah Salaat in the Musaajid. It is NEVER a valid
reason for going behind the backs of the community,
worming their way into government circles, bootlicking
and obsequieously begging the government to close the
Musaajid. Making unlawful and prohibiting Ahkaam
which Allah Ta’ala has made Fardh is the pinnacle of
KUFR. Only the worst of the Munaafiqeen will venture
such a monstrous abomanability and still have the satanic
temerity of professing to be a Muslim.
Even if 100% of the fatalities in the U.K. and in the
whole world were only Muslims, then too it would be
KUFR of the worst order to cancel the Fardh Jamaat
Salaat and Jumuah Salaat in the Musaajid. Shaitaan
KUFR CALL OF THE MUNAAFIQ
28
creates imbalance in the brains of his agents to ensure
that they view the Truth with oblique intellectual vision.
The effect of such satanic oblique vision is that whatever
is the Haqq appears to them as baatil, and vice versa.
Thus, they do not understand the enormity of the
stupidity of the kufr of citing deaths in the UK as
grounds for abrogating the Fardh ahkaam of Allah
Ta’ala in South Africa. Their creed comprises of the
corrupt theories of the atheists. In fact, numerous atheist
scientists have debunked the panic pandemic which has
convoluted the brains of governments and of even
innumerable people whose fossilized brains fail to
operate with equilibrium.
The munaafiq who labours and sweats to have the
Musaajid
closed
is,
Wallaah!
Worse
than
the
mushrikeen. Regarding this type of scoundrel, Imaam
Raazi (Rahmatullah alayh) says in his At-Tafseerul
Kabeer in the commentary of the Aayat: “Who is a
greater oppressor than the one who prevents the
Thikr of Allah in the Musaajid, and he strives
(plots) in its destruction?” (Baqarah, Aayat 114),
“Verily, the text of this Aayat demands that the one who
strives to ruin the Musaajid is worse than a mushrik
because Allah’s statement: ‘Who is a greater oppressor’,
includes the mushrik.”
KUFR CALL OF THE MUNAAFIQ
29
Uttering more rubbish, the munaafiq avers:
“To argue that Muslims would be safe from a highly contagious
virus such as that which causes Covid-19, on the grounds of ritual
hygienic practices, among other things, is misleading.”
This averment is of the type of classic lies which munaafiqs
disgorge. Lies are the salient feature of the munaafiqeen.
Who has claimed that ‘ritual hygienic practices’ would save
Muslims from the grasp of a plague? “Ritual hygienic
practices” – Wudhu, Ghusl, etc. – are commands of Allah
Ta’ala to be observed in all conditions.
Whilst there are many physical and spiritual benefits in these
divinely-ordained practices, it was never dogmatically and
unintelligently asserted that these practices will with
certitude save Muslims from the grasp of a plague. The
munaafiq has sucked this lie from his nifaaq-filled brain.
The Ummah has suffered the calamity of genuine plagues,
not the hallucinated type of bogey of today, Sahaabah and
Auliya had died in large numbers in plagues. For them it was
shahaadat. In fact, Hadhrat Muaaz Bin Jabal (Radhiyallahu
anhu) made dua for himself and his family to die in the
plague of Amwaas in order to attain the lofty status of
Shahaadat.
Being constantly in the state of Tahaarat was their incumbent
practice. Maut is the inescapable and inevitable reality. Maut
arrives at its appointed second with Allah’s command. “No
person will die except at the appointed time with the
KUFR CALL OF THE MUNAAFIQ
30
command of Allah.”, says the Qur’aan Majeed. But the
munaafiqeen deny this Truth and accord dogmatic faith in
whatever rubbish the atheist and zindeeq doctors dictate.
Allah Ta’ala decreed martyrdom for His beloved Auliya,
hence they died in the plague. This in no way whatsoever
contradicts the Ahaadith pertaining to the Musaajid being
sanctuaries of Aafiyat (safety and protection). For the Men
of Allah, the Musaajid, Wudhu and plagues are stepping
stones to the Pedestal of Shahaadat.
The accursed munaafiq says:
“The existence of Prophetic traditions on the containment of
epidemics is proof that the first generation of Muslims were not
only aware of the phenomenon, but would also become its
victims.”
This averment is plain rubbish. It is devoid of even a
semblance of intelligence. The munaafiq just does not
understand what nonsense he has blurted out in this stupidity.
What does the moron munaafiq mean by “containment of
epidemics”. Who has denied the existence of epidemics
during the Khairul Quroon era? How were the epidemics
‘contained’? Every epidemic ran its divinely prescribed
course. There NEVER was any attempt to contain it.
Containing and limiting the plague in the fashion of stupid
‘flattening the curve’ mockery was never attempted. It was
the implicit belief of the Sahaabah that Allah Ta’ala had
dispatched the plague, hence there was no remedy for it.
Nothing can thwart and neutralize the Command of Allah
KUFR CALL OF THE MUNAAFIQ
31
Azza Wa Jal. The plague is Allah’s Command. With Sabr
and Ridha’ the Sahaabah and Auliya submitted to the Divine
Will.
Portraying this high degree of Ridha’, Hadhrat Umar
(Radhiyallahu anhu), when advised during a severe illness,
to avail himself of the services of a physician, said: “If I
know that the cure for my sickness is to only lift my hand and
place it on my head, I shall desist from so doing.” This was
the lofty status and degree of their Taqwa and Ridha’. The
munaafiq should not open his rotten mouth from which
emerges nothing but the foul odours of nifaaq, to take the
names of any Sahaabah and of Rasulullah (Sallallahu alayhi
wasallam). His nifaaq has made him worse than Shaitaan.
The ‘existence of Prophetic traditions’ debunks every aspect
of what the moron munaafiq has postulated in defence of his
kufr and in his abortive kufr labour in the process to
destroy the Musaajid. The ‘Prophetic traditions” in plapable
contradiction of the religion of the munaafiq commands that:
* During a plague the Musaajid remain open
* The Mu’mineen flock to the Musaajid
* The Mu’mineen should not commit the kufr of fleeing
from their plague-ravaged location
* The plage is either Athaab or Shahaadat
* The disease is not contagious
* The plague moves by the command of Allah Ta’ala
* After the fulfilment of its duty – after accomplishing its
mission, the plague returns to its abode of hibernation.
KUFR CALL OF THE MUNAAFIQ
32
This in a nutshell is Islam’s Ta’leem pertaining to
Plagues.
The munaafiq’s statement inspired by Shaitaani
inspiration states:
“It was not an easy declaration to make, considering how attached
Muslims are to the mosque, a sanctuary of congregational prayers,
retreat and community interaction. However, Islam exhorts levels
of discipline, and compels believers to take courses of action that
every particular situation, assessed on its own merits, requires.
We are in a moment that demands responsibility towards
ourselves and the wider society to which we belong.”
This type jahl embracing kufr is termed in the Qur’aan
Majeed zukhruful qawl ,i.e. satanically adorned words
whispered and urinated into the brains of munaafiqeen
by Shaitaan. Alerting us to this poison of nifaaq, Allah
Ta’ala says in His Glorious Qur’aan:
“Thus, have We appointed for every Nabi enemies who
are shayaateenul ins (human devils) and shayaateenul
jinn (jinn devils). Some of them whisper to others (from
among them) zukhrufal qawl (satanically adorned
statements) to deceive.” (Al-An’aam, Aayat 112)
The jaahil munaafiq says that pleading for the closure of
the Musaajid and the cancellation of Salaat “was not
KUFR CALL OF THE MUNAAFIQ
33
easy” because of the “attachment of Muslims to the
Mosque”. This rubbish statement in itself reveals his
kufr. The attachment of Muslims to the Musaajid is by
the Command of Allah Ta’ala. It is an attachment which
stems from sound Imaan. Abandonment of the Faraaidh
obligations which have to be executed in the Musaajid is
colossal KUFR. But such kufr is meaningless for the
munaafiq. Since his objective in life is to attain the goal
of his kibr and hirs, and lust for monetary gain, he feels
the need to placate the feelings of Muslims who are
attached to the Mosque.
The Munaafiq impostor has portrayed himself to be the
representative of the Muslim nation of South Africa.
Whilst his nifaaq and kufr allow him to ignore Allah
Ta’ala and His Commands, he is somewhat inhibited by
his shaitaani objectives to totally disregard the ire and
wrath of the community, hence by means of shaitaani
adorned pleading he attempts to deceive Muslims – to
trick and hoodwink ignoramuses of the ‘need’ to toe the
despicable line of closing the Musaajid.
Towards the achievement of this satanic goal, we
concede that there is a small minority of munaafiq
trustees/committees of Musaajid which are aiding and
abetting this Devil in human form.
Uttering a pure lie, the Munaafiq alleges:
KUFR CALL OF THE MUNAAFIQ
34
“As sincere as we may be in yearning for a return to places of
worship that have defined our spiritual lives, sense of community
and identity throughout the ages, the demand that this moment
places on us is to save lives. It is therefore imperative to perceive
the potential extent of harm the pandemic presents, and find the
best approach of mitigating this danger.”
The Musaajid of Allah Ta’ala remain the only scapegoat
for these Munaafiqeen to target. The malls, the taxis, the
other so-called ‘essential services’, the film industry, the
transport minister addressing a crowd of hundreds of taxi
drivers without the drivers and the minister observing
even a semblance of the ludicrous lockdown
regulations, etc. are spared from the Munaafiq’s
criticism. Only the Musaajid are a threat to lives. None of
the other services pose such a threat to this Murtad.
The Munaafiq, presenting an extremely stupid and thin
veneer as cover for posing as a life-saver, argues that the
Musaajid must remain close because these Holy Venues
are the ‘worst spreaders’ of the disease. In his opinion,
the “best approach of mitigating the danger” is the kufr
act of closing the Musaajid since in the understanding of
the Munaafiqeen only the Musaajid to the exclusion of
the array of other activities and services, are the greatest
danger to life. This Munaafiq cross-worshipper should
commit suicide to gain an expeditious transfer to
Jahannam.
KUFR CALL OF THE MUNAAFIQ
35
In further bootlicking the government, the copro-
Munaafiq avers:
The South African Constitution enshrines civil liberties that
include freedom of worship and many other rights that protect our
religion, beliefs and practices. These rights are inalienable and
sacrosanct. We are therefore not prevented from praying in our
homes, where possible congregations by household members may
be held, and a level of spiritual nourishment can as well be
nurtured. JUSA as well as other Muslim theological bodies have
distributed guidelines on how such congregational worship can be
conducted, within the confines of the home.
That religious liberty enshrined by the constitution has
been plundred by the government whose lockdown
according to almost all lawyers is unconstitutional. Be
that as it may, it is totally unexpected of a person who
professes to be a Muslim to vilify the Houses of Allah
Ta’ala for appeasing the government which has no valid
conception of Islam.
While this human devil concedes that these rights are
‘sacrosanct and inalienable’, this disgorgement is a
portrayal of his Nifaaq. He claims that Ibaadat in the
Musaajid is sacrosanct and an inalienable right while in
the same breath he charges the Musaajid to be the worst
danger for the lives of the people.
Reflect on the kufr which the Munaafiq Bham Cross-
Worshipper excretes in the following statement:
KUFR CALL OF THE MUNAAFIQ
36
“Equally, as sacred for a Muslim as ritual worship which is
protected by the Constitution, will be his/her duties and
responsibilities as a citizen. It is the sense of this duty which
necessitates compliance with the valid regulations that have been
instituted, with the objective of stopping the spread of the deadly
Covid-19 virus.
Seeking concessions may as well be within the rights of the
community to which we belong. There should, however, be an
understanding that we cannot exclusively seek a perfection of
ritual worship at a time when doing so entails endangering our
own lives, lives of those close to us and the rest of the
community, which we are part and parcel of.”
He equates the fundamental Pillar of Salaat to the
‘responsibilities’ which the kufr constitution of the
atheists imposes on citizens. In this averment he implies
that opening the Musaajid, performing the Fardh Salaat
with Jamaat and performing Jumuah Salaat are on par
with whatever the secularists and atheists have fabricated
in the constitution. He sees no difference between the
Islamic Constitution, that is the Qur’aan, and the
constitution of the atheists, i.e. the secular constitution of
the country.
His brains fail to comprehend the differences between
the obligations Allah Ta’ala imposes on the Ummah, and
the ideology propounded by the secular constitution of
the country. Hence, just as ‘ritual worship’, i.e. the Fardh
Salaat, is a responsibility on Muslims, it is not a greater
KUFR CALL OF THE MUNAAFIQ
37
responsibility than the requisites of the secular
constitution. The kufr is embedded in his heart. His stunt
of cross-worshipping therefore should not be surprising
nor should his covert hatred for the Musaajid and Salaat
be. He has simply displayed the hallmarks of a
Munaafiq.
The ‘compliance’ which the Munaafiq exhorts is
tantamount to kufr. Voluntary compliance with kufr
regulations – regulations which close the Musaajid and
abolish the daily Fardh Salaat and Jumuah Salaat are
pure machinations of Iblees. The objective of such
regulations are the demolition of the Deen. Shaitaan is
utilizing the so-called ‘pandemic’ to destroy Islam, and
towards this end has Iblees harnessed into his plot the
likes of these Munaafiqeen of Bogus uucsa, Bogus jusa
(that is the NNB cartel of Munaafiqeen) and the mjc
clowns and coons.
The Bham Munaafiq in this statement implicitly claims
that Rasulullah (Sallallahu alayhi wasallam) and the
Sahaabah had not complied with these ‘regulations’
which the atheists have designed to ‘save lives’. He has
accorded greater value and importance to compliance
with these Iblees-inspired regulations which are part of a
massive, dark plot against humanity. Since our Nabi
(Sallallahu alayhi wasallam) and the Sahaabah had not
complied with these satanic regulations, and lived normal
KUFR CALL OF THE MUNAAFIQ
38
lives in the thick of plagues, the Munaafiq implies that
they had failed in the “objective of stopping the spread of
the virus” which caused the plagues. This is the kufr
which this human devil is concealing in his heart, but
which Allah Ta’ala has exposed.
The Munaafiq further maintains in this copro-averment
that
“we cannot exclusively seek a perfection of ritual worship at a
time when doing so entails endangering our own lives, lives of
those close to us and the rest of the community”
In this piece of satanism the Munaafiq avers that Salaat
performed in the Musjid as commanded by Allah Ta’ala
endangers our lives, the lives of others and of the rest of
the community. Every Muslim will now be able to
understand the kufr and nifaaq lurking in the heart of this
munaafiq, murtad scoundrel. An Ibaadat commanded by
Allah Ta’ala – an Ibaadat which is among the
Foundational Pillars of Islam, endangers the lives of the
whole community if that Ibaadat is executed in
compliance with the Command of Allah Ta’ala!!! We
trust that Muslims will see and understand the kufr of
this copro-scoundrel.
The Munaafiq further claims that performing Salaat as
commanded by Allah Ta’ala, i.e. in the Musaajid, will
contribute towards the invalidation of the shaitaani
KUFR CALL OF THE MUNAAFIQ
39
regulations. If Allah’s Command does invalidate the
stupidities of the kuffaar, so let it be so. In fact, as far as
the Shariah goes, these regulations are all invalid, devoid
of real substances. Nothing but devastation in all sectors
of life has been the satanic consequences of these
oppressive, irrational regulations which defy all
credulity.
The projected ‘benefits’ of these regulations are
intentionally induced hallucinations to serve sinister and
ulterior objectives. The Musaajid, too, according to the
Munaafiqeen bootickers, have to play a role in the
achievement of the shaitaani goals of the Satanists.
Therefore, the Musjids should remain closed and Jamaat
and Jumuah Salaat should be abolished!!!
Uttering more trash, the Cross-Worshipping Munaafiq
says:
“All concessions, from all different spheres, will incrementally
diminish the potential effectiveness of the lockdown, as a measure
for limiting the spread of Covid-19. That is why basing our
demands on perceived concessions given to other sectors will
simply contribute to rendering the lockdown regulations moot.”
Brains which have produced the effluvium of the
lockdown
regulations
are
in
fact
moot
and
malfunctioning.
While
the
Munaafiq
avers
that
concessions from different spheres will diminish the
KUFR CALL OF THE MUNAAFIQ
40
hallucinated efficacy of the oppressive lockdown, only
the Houses of Allah and the Commands of Allah are the
target for his criticism. He deemed it imperative to take
up cudgels only against the Musaajid and the Fardh
Ibaadaat attached to the Musaajid. All other sectors
which are extremely fertile ground for spreading the
disease in terms of the theories of the same atheists
whom this vile character bootlicks, are spared criticism
in view of them being what is termed ‘essential services’
from which the greatest essential in the life of a Mu’min
is excluded, and that is the Fardh Salaat. There is nothing
more essential to the Mu’mineen than Allah’s
Commands.
If concessions do diminish the potential efficacy of the
shaitaani lockdown ordered by Bill Gates, why would a
professed ‘muslim’ – why would a chap masquerading as
a ‘muslim’ target only the sector which is regarded the
most essential by Muslims? This speaks volumes for his
Nifaaq?
The conspicuous implication of the Munaafiq’s aversion
for the opening of the Musaajid is that these Commands
of Allah Ta’ala are the worst offenders and the most
dangerous spreaders of the disease, hence while the
diminishing effect of other sectors is acceptable, that of
the Musaajid, which he hallucinates, is intolerable.
KUFR CALL OF THE MUNAAFIQ
41
Further compounding his kufr, the Munaafiq alleges:
“JUSA and other formations of Muslim theologians in the country
do not derive any utility or joy from the suspension of
congregational prayer in mosques. However, our faith does not
advocate fatalism. Rather, we are urged to seek ways of averting
harm, protecting human life, in as far as it can be possible.”
Firstly, this so-called ‘jusa’ and the ‘other formations’ to
whom he refers are BOGUS entities. These entities are
anti-Shariah. They masquerade as Muslims while they
actively connive to undermine Islam. His claim of not
deriving ‘joy from the suspension of Jumuah and Fardh
Salaat’ is a devilish canard. His joy is derived from
bootlicking the government for whatever sinister
objectives his brains are focused on. Only shayaateen
derive joy from the abolition of Allah’s Commands and
from undermining the Shariah.
This Bham Munaafiq and the other Munaafiq Bogus
formations of fong kong theologians derive the greatest
joy from the closure of the Musaajid and the abolition of
the daily Fardh Jamaat and the Jumuah Salaat. To derive
pleasure and joy in their nefarious shenanigans against
Islam, they transgressed all bounds of Islamic decency to
bootlick the court and the government in their bid to
retain the ban on the Musaajid and Salaat. The rubbishes
outclassed the non-Muslim state attorney in the
presentation of their arguments against Allah Ta’ala and
KUFR CALL OF THE MUNAAFIQ
42
His Commands. Even the non-Muslim attorney acting for
the government did not exhibit the satanism which these
Munaafiqeen displayed in the court in their labour to
ensure that the ban on the Musaajid remains.
The contention that “our faith does not advocate
fatalism” further exposes the nifaaq of this Munaafiq
Bham Cross-Worshipper. This statement is a flagrant
denial of the fundamental doctrine of Taqdeer.
Any person who denies Taqdeer cannever be a Muslim.
The Qur’aan Majeed is replete with the command to
believe in Taqdeer. The Qur’aan and Ahaadith confirm
this belief with the greatest clarity. Everything down to
the most infinitesimal particle and atom affirms the
Imaani belief of Taqdeer. The Qur’aan Majeed states:
“Not an atom nor anything smaller or greater is
hidden from your Rabb. Everything is recorded in a
Clear Book”
“Not a leaf drops (from a tree), but He is aware. There
is not a seed in the darkness of the earth (underground)
nor anything dry or moist but it is recorded in a Clear
Book.”
“A misfortune does not befall (one) neither on earth
nor on yourselves except that it has been recorded in a
KUFR CALL OF THE MUNAAFIQ
43
Book before We create it. Verily that is simple for
Allah.”
Numerous similar Aayaat are in the Qur’aan Majeed
confirming the imperative belief of Taqdeer. The
comprehension of this fundamental belief of Islam is
beyond the finite brain-capacity of man. It is a doctrine
related to the eternal Thaat and Sifaat of Allah Azza Wa
Jal. Probing this incomprehensible belief spawns kufr.
“Averting harm” and “protecting human life” for the
Muslim are valid only within the confines of the Divine
Shariah. It is haraam to pursue these goals in any way
which is haraam in terms of the Shariah. For example
“protecting” human life by abolishing the death penalty
for murder is unacceptable and not permissible in terms
of the Shariah. The host of satanic regulations spawned
by the oppressive, irrational lockdown cannever thwart
the decree of Allah Ta’ala when He wills harm and
death for any one. All the professors and experts on
earth can unite, but will miserably fail to save even one
life if Allah Ta’ala has ordained its annihilation. Anyone
who disbelieves this essential constituent of Taqdeer is a
Murtad such as is this Munaafiq Cross-Worshipper. We
are not permitted to transgress the prescribed limits of
Allah’s Shariah. Emphasizing the imperativeness of this
doctrine for the validity of Imaan, Rasulullah (Sallallahu
alayhi wasallam) said:
KUFR CALL OF THE MUNAAFIQ
44
“If all mankind unites to benefit or harm you, they will
be able to benefit or harm you only to the degree
prescribed by Allah.”
Islamic Fatalism is an integral and an imperative
constituent of Imaan.
Displaying his Nifaaq, reverend Bham, the Cross-
Worshipper says:
“In less than a fortnight, Ramadan will be upon us. It is a
poignant moment that rouses emotion, to think of the Blessed
Month without the mosque. However, the call of the time is to
turn to the Almighty, so that He can ease the plight of humanity,
from within the confines of our homes.”
Every true Muslim will understand the hypocrisy of this
miserable outpouring. A man who exceeded all bounds
of the Shariah to disgustingly paint the Commands of
Allah Ta’ala – to ‘prove’ to the world of the kuffaar that
Allah’s Musaajid are the worst spreaders of the disease,
hence they should perpetually remain closed, makes a
satanic mockery of his own stercoraceous brains when
he speaks of being emotionally roused by the approach
of Ramadhaan in which the Ummah will be deprived of
the Musaajid and the Taraaweeh Salaat.
While his hypocritical tongue may refer to Ramadhaan
as the “Blessed Month”, his heart bristles with aversion
KUFR CALL OF THE MUNAAFIQ
45
for this Auspicious Month, for the Musaajid, for
Taraaweeh and Jumuah Salaat.
He lets the cat of his Nifaaq out of the bag by revealing
what is in his heart, namely, “the call of the time”
trumps the Commands of Allah Ta’ala. While Muslims
believe that the solution for the “plight of humanity” is
in submission to the Commands of Allah Ta’ala and by
flocking to the Musaajid in increased numbers as
demonstrated by Rasulullah (Sallallahu alayhi wasallam)
and the Sahaabah, especially during plagues, the
Munaafiq’s ideology acquired from his kuffaar
counterparts postulates that the plight of humanity lies in
the abolition of the Commands of Allah Ta’ala – in the
demolition of Islam.
Speaking from his platform of Nifaaq, Bham Munaafiq
says:
We appeal to our community to continue with their adherence to the
lockdown regulations, caring for all those around us and generously
reaching out to those in need, using the most appropriate of ways, so
that we can return to our lives and livelihoods, as soon as possible.
The stupidity of the pontification of this pongo is
laughable. It only extracts mirth. This character has no
‘community’. He is an outcast Munaafiq. He stands
excommunicated. If he perishes, he dies like a kalb or
worse. An Islamic burial is not lawful for him. Salaat
KUFR CALL OF THE MUNAAFIQ
46
performed behind him should be incumbently repeated.
Neither offer Salaam to him nor respond to his ‘salaam’.
He should search for a community in a church or a
Hindu temple.
As far as “adherence to the lockdown regulations” is
concerned, the vast majority of the country’s 60 million
citizens languishing in squatter camps and informal
settlements rejects with contempt the lockdown which
has spawned considerable police brutality, hardship,
hunger and grotesque social abnormalities.
Only the affluent who lack intelligence and Imaan may
adhere to these draconian regulations. Those of healthy
Imaan do not subscribe to kufr theories and such
regulations which militate against the commands of
Allah Ta’ala.
Open Musaajid, Jamaat Salaat and Jumuah Salaat in no
way whatsoever are disappropriate ways as implied by
the Munaafiq. Adherence to the Commands of Allah
Ta’ala and ignoring draconian and oppressive, anti-
human regulations should not be misconstrued and
interpreted to mean lack of care for others. Only devils of
the Munaafiq’s calibre peddle such malignant ideas to
poison minds against Islam.
The Munaafiq Bham is a contemptible sell-out – a traitor
to Allah Ta’ala and the Ummah. His bootlicking
KUFR CALL OF THE MUNAAFIQ
47
exercises are designed for attaining ulterior, corrupt
nafsaani motives. His voracious appetite for self-
aggrandizement has intoxicated him. His rubbish
twaddling is sufficient evidence for his drunkenness –
drunk with kibr and riya.
Making a stupid mockery of himself, this miserable
reverend of the cross says:
“The idea of “flattening the curve” entails buying time in order
not to overwhelm the health systems with thousands of critically
ill patients needing intensive or critical medical care at the same
time. It is a containment measure which we, as part of a wider
society, should abide by, and not try to effectively defeat its
objectives and ends. In doing so, we ultimately save lives and
humanity. And that is a quintessential call of Islam.”
“Flattening the curve” has become a monotonous,
ludicrous, silly joke which this Munaafiq has lapped up
from the disgorgement of brainwashed professors who
are the subordinates of Bill Gates. Bill Gates is the
objective of the stupid ‘curve’. When this stupid ‘curve’
is mentioned, its monotony and silliness evoke raucous
laughter, not only mirth. According to numerous experts
in the field, the story of ‘flattening the curve’ is a huge
deception and fraud.
What does this character know about this issue? He lacks
adequate know-how in even the rudimentary requisites of
KUFR CALL OF THE MUNAAFIQ
48
Istinja. The effect of this ignorance creates mental
imbalance in any character who professes to be a
Muslim. There is a strong nexus between Istinja and
mental equilibrium. Deficiency in intellectual function
is proportional to deficiency in the art of Istinja – an art
in which the Munaafiqeen and Zanaadaqah are extremely
deficient. May Allah Ta’ala either guide or destroy the
Munaafiqeen who dig the foundations of Islam.
“Who is a greater oppressor than the one who
prevents the Thikr of Allah in the Musaajid, and he
strives (plots) in its destruction?” (Baqarah, Aayat
114)
Rasulullah (Sallallahu alayhi wasallam) said:
“I take oath by the One in Whose control is my life!
Most certainly, I had resolved to command the
gathering of firewood. After it has been gathered, the
Athaan shall be given. Then I shall command a person
to lead the Salaat. He will then lead the Salaat while I
shall proceed to those people who are not present for
Salaat (in the Musjid). Then I shall burn down their
houses.” (Bukhaari and Muslim)
KUFR CALL OF THE MUNAAFIQ
49
EID! – IT IS A DAY OF MOURNING
NOTHING TO CELEBRATE
TODAY IS AN OCCASION FOR
MURAAQABAH
“Most assuredly, We shall give them to taste of the lesser
Punishment, not the Greater Punishment, for perhaps
they will return (to Siraatul Mustaqeem and the
Sunnah).”
(Qur’aan)
Muslims themselves, by their wanton transgression and
rebellion against Allah’s Shariah, have been the cause for
the defeats the Ummah suffered at the hands of the
kuffaar, and for the ultimate loss of the entire glorious
Empire established by Ameerul Mu’mineen Hadhrat
Umar Ibn Khattaab (Radhiyallahu anhu).
Whatever sovereignty, respect and honour Muslims had
were snatched away and the Ummah has laboured and
trundled the trajectory of utter defeat and humiliation for
centuries. The only spectacles of dignity and little
independence left were our Musaajid and Darul Ulooms
where we had enjoyed much freedom and the right to
worship and teach the Qur’aan and Hadith as ordained by
the Shariah.
KUFR CALL OF THE MUNAAFIQ
50
However, in recent years, added to the cesspools of inequity,
fisq, fujoor, bid’ah and kufr of the Muslim community among
whom the worst culprits are the molvis and sheikhs, the
Musaajid and Darul Ulooms have been pillaged, plundered
and desanctified by Muslims themselves. The Musaajid
became transformed into halls where najis tourists, men and
women, were allowed to enter and pollute. Qawwaali, bid’ah
jalsahs such as so-called ‘seerat’ jalsahs, women entering the
Musaajid for Salaat, mass merrymaking I’tikaaf, fussaaq
qaaris, allowing zindeeqs the Musjid platform, using the
Musaajid as staging platforms for kuffaar sporting teams,
introducing shayaateen en masse by means of the haraam
spacing, etc., etc., are all acts which defiled the Musaajid.
In addition, one of the worst acts of pillage, is the non-
attendance of 90% of the community for the daily Fardh
Jamaat Salaat. Another villainous misdeed of the community
is to allow absolute scoundrels to be the trustees and
committees of the Musaajid. The Fajr and Isha attendance is
the evidence for this percentage. These are the times when
generally all persons are at home.
The villainy of Muslims have made the Musaajid ornate
structures devoid of Deen. About our Musaajid of these times,
Rasulullah (Sallallahu alayhi wasallam) said:
“There shall soon dawn an era when nothing of Islam will
remain but its name. Nothing of the Qur’aan will remain but
its text. The Musaajid of the people will be ornate structures
devoid of guidance. The worst of the people under the canopy
KUFR CALL OF THE MUNAAFIQ
51
of the sky will be their ulama. From them will emerge fitnah,
and the fitnah will rebound on them.”
These Musaajid and the Darul Ulooms were the last remnants
of our Islamic heritage. These were our little ‘empires’ where
we held sway. But, Alas! Allah Azza Wa Jal has now
snatched away from us these little dominions because we,
with our own hands, have abused and defiled the sanctity of
the Musaajid and transformed the Madaaris into mercenary
and nafsaani institutions totally bereft of the Noor of Ilm.
Imagine a Darul Uloom which is supposed to imbue in it the
spirit and ethos of Ghaar-e-Hira, having a kuffaar
sportsground.
These Musaajid, according to the Hadith, have invoked the
La’nat of Allah on us, hence Allah Ta’ala has closed down the
Musajid. Just imagine! You can go to the mall to acquire
rubbish. But if on the way or next to the mall there is a
Musjid, you are not allowed to enter and offer two raka’ts
Tahyatul Musjid. This is a lamentable commentary on our
own villainy.
The oppression of the government is in fact a mild form of
Divine Chastisement. It is Allah Azza Wa Jal Who has
empowered the government to evict us from our Musaajid.
Rasulullah (Sallallahu alayhi wasallam) said:
“If entire mankind unites to benefit you in any way
whatsoever, they will be able to benefit you only to the degree
prescribed by Allah, and if entire mankind unites to harm you,
KUFR CALL OF THE MUNAAFIQ
52
they will be able to harm you only to the degree prescribed by
Allah.”
If Muslims will continue with their drunken stupor of fisq,
fujoor, bid’ah and kufr, the Greater Punishment (Al-Athaabul
Akbar) mentioned in the Qur’aan will overtake us. Today we
have lost the Musaajid and the Madaaris. Tomorrow it can be
our homes. Allah forbid! Beware! Look at Burma, Palestine
and Syria, and open your brains and heart for Muraaqabah.
“Beware of such a FITNAH (Punishment) which will not
be restricted to only the transgressors among you.”
(Qur’aan)
The Ulama and the Buzroogs will all be swept away in its
onslaught. May Allah Ta’ala have mercy on us.