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BY:
BY:
BY:
BY:
Mujlisul Ulama of S.A.
Mujlisul Ulama of S.A.
Mujlisul Ulama of S.A.
Mujlisul Ulama of S.A.
PO Box 3393
PO Box 3393
PO Box 3393
PO Box 3393
Port Elizabeth
Port Elizabeth
Port Elizabeth
Port Elizabeth
6056
6056
6056
6056
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NNB JAMIAT – BOGUS UUCSA MOON
SHENANIGANS
A NOTEWORTHY ASPECT
The ‘painstaking’, desperate, stupid ‘teleconference’ of the NNB
Jamiat with its Bogus uucsa paper entity was a vile attempt to
subvert the Shariah for attainment of the sinister ‘unitary’ Eid
objective – a ‘unitary’ Eid by hook or crook. The NNB and
Bogus uucsa had conspired in their conventicle to forge a
‘unitary’ Eid at all costs in pursuit of the next step of the plot,
namely, Eid with Saudi Arabia. To achieve this pernicious
objective, the Shariah has been ignored and subverted.
The rules of the Shariah pertaining to the sighting and
confirmation of the sighting of the hilaal have already been
explained in earlier publications. There is one noteworthy
aspect which betrays the sinister shenanigans of the NNB
Jamiat clique for whom the Shariah has become a toy to be
manipulated at whim and fancy.
After the NNB Jamiat had confirmed and accepted the
sightings of the 22 individuals from five scattered areas of
Gauteng, the clique was satisfied that Ramadhaan had ended.
They did not require additional information nor permission from
anyone to confirm and announce the sightings. They had
already accepted the testimony of the 22 persons.
Now what is the Shar’i consequence of such acceptance?
Every jaahil understands that the consequence of the sighting
of the hilaal being confirmed is the end of the month and the
beginning of the new month. Thus, the logical, Shar’i and
immediate consequence of the acceptance of the sightings was
the ending of Ramadhaan and the commencement of the Night
of Fitr.
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The NNB had no doubt in the validity of the sightings. From
their perspective, Eid the next day was confirmed. Now what
was their obligation? It was their duty to have immediately
announced to the public that the sighting of the Eid moon has
been confirmed and “tomorrow” will be Eid. There was
absolutely no need for submitting the decision to others for
approval.
Instead
of
discharging
their
obligation,
they
procrastinated and withheld the announcement until deep into
Taraaweeh. Why did the NNB perpetrate this shenanigan in
total disregard of the Shariah?
In its statement, the NNB Jamiat (i.e. the No Name Brand
Jamiat of Fordsburg) states: “A teleconference was then held
with all uucsa members at which a unanimous decision was
taken to accept the validity of the sighting.”
This is either an incongruous lie or severe trepidation in
accepting the sightings of the 22 which prevented the NNB
clique from validating the sightings, hence they required support
from the other members of the cartel. From the detailed
statement issued by the NNB, it is abundantly clear that they
had initiated their stupid teleconference after they were
satisfied with the validity of the sightings – after completion of
the process of shahaadat. Contact with the other gang
members was not made prior to confirmation of the sightings.
So what was the duty of the NNB Jamiat after having satisfied
itself of the validity of the sightings, and what was the purpose
of the laughable stunt-teleconference?
SUBVERSION
According to the Shariah, it was the Waajib obligation of the
NNB to have made the Eid announcement without waiting for a
‘unanimous’ decision from others in Cape Town who had not
seen the moon and who had no knowledge of any sighting. The
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NNB miserably failed in its duty to make the announcement. In
so doing it subverted the Shariah.
The subversion stems from the fact that the NNB had already
arranged with the MJC cartel to have ‘unitary’ Eid, hence it
failed in its duty to make the announcement, for it depended on
Cape Town’s approval. This was the reason for the delay. What
would have been the scenario if the MJC had not accepted the
NNB’s moon confirmation? This is of crucial importance. If the
MJC had failed to twist the arm of the Maankykers as it had
failed several months ago, then the NNB’s validation would not
have been accepted. The bizarre consequence would then
have been a ‘unitary’ Eid on the terms of the MJC. The NNB,
lacking fear of Allah and respect for the Shariah, would have
suppressed the news of the 22 sightings or would have found
some ‘shar’i’ ground for rejecting the testimonies in order to
have the haraam ‘unitary’ Eid with Cape Town. This was the
real reason for withholding the announcement despite having
accepted the 22 sightings as valid.
DRIVEL APPROVAL
The NNB was not in need of the MJC’s validation. It (the NNB)
had already validated the sightings. It, however needed the
MJC’s approval for there to be a unitary Eid. The NNB speaks
the drivel of “a unanimous decision”. On what grounds was the
unanimous decision reached? What was “painstaking” on this
occasion? Was the NNB in need of the MJC’s approval before it
could announce its “confirmed” sightings? Yes, the NNB
required MJC approval. If this had been withheld, then there
would not have been Eid on Monday 28th despite the fact that
the NNB had accepted and validated the sightings of the 22
persons.
The NNB Jamiat’s clique professes to be Ulama, yet after
having satisfied themselves of the validity of the sightings, and
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after being convinced that the next day is Eid, they required the
approval of the MJC cabal who did not even see the hilaal.
Thus the purpose of the stupid teleconference was to decide if
the NNB’s validation should be accepted or not. Without a
unanimous decision of the charlatans of Bogus uucsa, the NNB
would not have made the announcement. This is a dastard act
of subverting the Shariah to gratify nafsaani objectives.
CLUTCHING AT STRAWS
The NNB Jamiat, clutching at straws to salvage credibility has
belatedly claimed that the delay in making the announcement
was due to the late arrival of the testimony of the Bekkersdaal
eight individuals. This assertion is a blatant lie. On the basis of
its own statement, the NNB Jamiat had embarked on a
teleconference to decide the issue despite having decided the
validity of the 22 sightings. They had refrained from making the
announcement until they could forge a unanimous decision,
hence the stupid teleconference.
Besides the Bekkersdaal 8 persons, the NNB had already
validated the testimony of another 14, hence the testimony of
Bekkersdaal was not of imperative importance. The NNB is
merely using it as a ruse to cover its shenanigan and to pull
wool over the eyes of the public. Its announcement depended
on the decision of the other members of Bogus uucsa. Yet there
was nothing in terms of the Shariah for the other charlatans to
decide. They had not seen the moon. They had no reports of
moon-sightings, and they were contacted by the NNB after the
clique had satisfied itself and accepted the validity of the
sightings.
JAMM GHAFEER
Another belated argument proffered by the NNB Jamiat to
bolster its irrational decisions is that the 8 alleged sighters of
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Bekkersdaal constitute Jamm-e-Ghafeer (a large group), hence
the validity of their testimony and its confirmation by the NNB
Jamiat.
The very first objection against this argument is that if it be
assumed that the 8 constitutes Jamm-e-Ghafeer, then it had
devolved on the NNB clique to have immediately made their
announcement. They profess to be Ulama, and they had
accepted the testimony of a group whom they contend
constitutes Jamm-e-Ghafeer, hence it is meaningless and not
permissible to pivot the announcement on the approval of the
other members of Bogus uucsa, who had not seen the moon. In
fact, the NNB Jamiat was supposed to have made the
announcement unilaterally and Bogus uucsa had simply to fall
in line and accept, since there was absolutely no scope for
difference or rejection in view of the claimed sightings of Jamm-
e-Ghafeer.
The sightings of a Jamm-e-Ghafeer is a Shar’i daleel which
does not require for its validity the approval of those who did not
see the hilaal. Proclamation of Eid on the basis of the sightings
of Jamm-e-Ghafeer has no need for any ‘unanimous’ decision.
It is Waajib for the Ulama/Elders of the town/city/village to
declare the confirmation of their sightings of Jamm-e-Ghafeer
regardless of other towns not having seen the moon, hence not
celebrating Eid.
Secondly, with contempt is dismissed the contention of the 8
individuals constituting Jamm-e-Ghafeer for Gauteng, leave
alone for South Africa. The skies were absolutely clear.
Thousands of people were searching for the hilaal. Thus, the
reports emanating from 8 persons of a squatter camp while
thousands of Muslims all over Gauteng failed to see the moon,
NEVER constitutes Jamm-e-Ghafeer.
Jamm-e-Ghafeer is such a large crowd whose word (not
testimony) cannot be logically rejected, hence testimony is not a
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requisite for acceptance of the sightings of Jamm-e-Ghafeer.
The eight converts are unknown entities, hence the NNB Jamiat
deemed it expedient to request some Ulama from Azaadville to
travel to Bekkersdaal to obtain shahaadat. The fact is that the
NNB Jamiat is well aware of the Imaam of the Jamaat Khaanah
in Bekkersdaal. They had conducted dealings with him on a
personal level. Surely, if he was Maqboolush Shahaadat, then
there was no need for the Azaadville Ulama to have taken a joy
ride to Bekkersdaal.
THE IMAAM’S TESTIMONY
Either the Imaam was a man whose testimony was admissible
or not. If admissible, why did the NNB not accept his word? Just
as they had accepted the word of the Azaadville Ulama, so too
could they have accepted the word of the Imaam directly from
his own mouth. If they had any doubts regarding his integrity,
what was the factor which had eliminated that doubt
subsequent to the visit by the Azaadville Ulama? The NNB
Jamiat has a greater awareness of the Bekkersdaal Imaam than
the Azaadville Ulama.
While the 8 individuals can pass off as Jamm-e-Ghafeeer for
the tiny – very tiny – Muslim community of the squatter camp,
they NEVER constituted Jamm-e-Ghafeer for Gauteng, least of
all for South Africa. We advise the NNB clique to study the
kutub for a better understanding of the meaning of Jamm-e-
Ghafeer.
Thirdly, it should be borne in mind that the validity of the
sightings of Jamm-e-Ghafeer does not require validation by the
Bogus uucsa paper entity nor by the NNB Jamiat nor by anyone
else. The Imaam of the Bekkersdaal Jamaat Khaanah had the
Shar’i right to have declared Eid in Bekkersdaal without
reference to the NNB Jamiat. But such declaration would not
have been relevant for other places.
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SUMMARY
The summary of this discussion on the assumption that the
NNB Jamiat did not fabricate the sightings, is:
(1) The NNB Jamiat had the duty of immediately making the
announcement when they were convinced of the veracity of the
sightings which they had confirmed by means of shahaadat.
(2) There was no need, in fact it was not permissible, to pivot
the announcement on the approval of others in other cities for
the sake of a bid’ah ‘unitary’ Eid based on drivel.
(3) The delay in the announcement was the concern for a
unitary Eid. It was not motivated by any concern of the Shariah.
In fact it was in flagrant conflict with the Shariah.
(4) The 8 sightings of Bekkersdaal do not constitute Jamm-e-
Ghafeer for the Muslim community of South Africa. If the 8 had
genuinely seen the hilaal, it would be Jamm-e-Ghafeer for only
the squatter camp dwellers of that locality.
(5) The teleconference for deciding whether the NNB’s
validation of the Gauteng sightings was valid or not, is a
despicable act tantamount to subverting the Shariah. The
NNB’s verification of the 22 sightings, from its perspective,
needs no corroboration or acceptance by the members of the
Bogus uucsa entity.
(6) If the teleconferences had not yielded a unanimous decision,
the NNB Jamiat would have flagrantly and shamelessly violated
the Shariah by developing a shenanigan to reject the 22
sightings which it had earlier confirmed.
THE SHAAFI’ PERSPECTIVE
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Of utmost importance in determining the Islamic months is the
view of the Shaafi’ Math-hab. Perhaps the majority of Muslims
in South Africa are of the Shaafi’ Math-hab. It is HARAAM for
the followers of the Shaafi’ Math-hab to ignore their Math-hab
and to relegate it into oblivion for the sake of satisfying the
egoistical objectives of miscreant so-called ‘Shaafi’ Ulama and
devious so-called ‘Hanafi’ Ulama.
According to the Shaafi’ Math-hab, hilaal sightings beyond a
radius of 48 miles are not valid. Such moon sightings may not
be accepted for the purpose of Ramadhaan, Eid or for any
Islamic month. It is Waajib for Shaafis to observe the tenets of
the Shariah as taught to them by their Math-hab. All true
Hanafis support and encourage followers of the Shaafi Math-
hab to strictly adhere to their Math-hab. In such adherence is
the safety of Imaan and the protection of the Sunnah. The Four
Math-habs represent Islam and the Sunnah of Rasulullah
(sallallahu alayhi wasallam). However, the pseudo-Shaafi hybrid
molvi-sheikhs
of
the
MJC
while
ostensibly
presenting
themselves as Shaafis, have neither concern nor respect for the
Shaafi’ Math-hab. Thus they are found to rubbish away the
teachings of the Math-hab with their hotch-potch ‘fatwas’ of
whim and fancy. The MJC primary function is coon and carrion
halaalizing for which they collect millions of rands annually. The
Shariah is for them a hobby without principles. It is a ball to kick
around at will and desire. It is for this reason that they have
never even touched on this extremely important mas’alah of the
invalidity of moon-sighting beyond the Masaafat-e-Qasr radius,
i.e. 48 miles.
Now since this topic has been unearthed, some of these
pseudo-Shaafis molvis/sheikhs are attempting to rubbish the
mas’alah with flabby, apodalic and baseless arguments. To
overshadow the Deen they dangle the chimera of ‘unity’ and
other hallucinatory objectives which are devoid of Shar’i
substance. The survival and perpetuation of Islam depend on
strict and zealous adherence to the Math-habs. Relegating the
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Math-habs to redundancy as the liberal miscreant pseudo-
Shaafi’ sheikhs and the half-baked Hanafi molvis are
perpetrating opens a wide avenue for baseless interpretation,
transmogrification and mutilation of the Shariah, which is the
process which the priests of the Yahood and Nasaara had
applied to the Shariats of Nabi Musaa (alayhis salaam) and
Nabi Isaa (alayhis salaam). Thus, there remains not a
semblance of the Shariats of these Nabis. The miscreant
sheikhs and molvis are embarking on the self-same satanic
process of destroying the Shariah, and the first step in this
pernicious plot is to rubbish, discard and interpret away the
Math-habs.
It is vital for the followers of the Shaafi’ Math-hab to maintain
the purity of the Math-hab, and to follow the Shariah in terms of
the Math-hab. The miscreant shaikhs and molvis should not be
blindly followed. Every Muslim of average intelligence will
understand from the life-style of these liberals that they are not
men of Taqwa and of the Sunnah. It is necessary to examine
every view they propound to avoid coming within the purview of
the following Qur’aanic stricture:
“They (i.e. The Muslim Ummah of Bani Israaeel) took their
ulama and their shaikhs (spiritual guides) as gods besides
Allah.”
For Shaafis it is not permissible to accept sightings from beyond
48 miles. Thus Cape Town’s sighting is not valid for Shaafis in
Durban/Johannesburg, etc. and vice versa. So what will be the
scenario in a place where there are both Hanafis and Shaafis,
and a sighting from beyond 48 miles is acceptable to the
Hanafis? Shall the two communities celebrate Eid on different
days in the same town/city?
There is no need for two Eids in the same town/city. The
scenario need not be in conflict with any Math-hab. Eid can and
should be on the same day in one town/city. If the moon is not
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sighted in a city, the Shaafis should obviously not have Eid the
next day. It is not mandatory for Hanafis to accept moon-news
from other cities. If the sighting of the Hilaal is confirmed, for
example, in Durban, then obviously both Shaafis and Hanafis in
Durban will have Eid on the same day.
The Hanafis in Cape Town are not obliged by the Shariah to
accept Durban’s sighting. Therefore the Hanafis and Shaafis
will have Eid on the same day in Cape Town. Thus, there is no
problem in the same city, neither is there any Shar’i stricture or
disadvantage for not having a unitary Eid in the whole country.
Only when the prescribed limits of the Shariah are transgressed
do problems, discord and dissension develop. Strict adherence
to the Shariah as ordered by the Math-habs does not create
disunity. Jahl (ignorance) and nafsaani objectives create
disunity. Those who are clamouring for unity are the culprits
responsible for disunity which they create with their flagrant
violation of the Shariah.
The best course for unity is adoption of the Shariah’s principle:
“For every city is its sighting.” All Math-habs acknowledge the
veracity of this principle.
THE MATH-HABS
For maintaining the purity of Islam, its Shariah and the Sunnah
of Rasulullah (sallallahu alayhi wasallam), rigid adherence to
the Math-habs is of imperative importance. While the crank
molvis and sheikhs have miserably failed to understand the vital
importance of the Math-habs, a non-Muslim author, David
Livingstone, who has studied Islam has the following salutary
advice and comments about the Math-habs:
“The communal effort to codify the intricacies of Islamic law is
one of the great intellectual achievements of history. And by the
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ninth century (See our comment below), it was decided that four
leading schools would be recognized as representative of Sunni
orthodoxy. The schools, known as a Maddhabs, differed on
minor points, but were considered mutually compatible.
Therefore, Islamic law was essentially incorruptible. From that
point forward, the Doors of Ijtihad ("independent reasoning")
were considered closed.
This posed a challenge to the British "Divide and Conquer"
strategy of creating sects based on corruptions of the religion.
Therefore they sponsored a wave of these so-called
"Revivalists" who all demanded a re-opening of the Doors of
Ijtihad, beginning with Mohammed Abdul Wahhab, in the mid-
1700s.
Wahhab, a crypto Jew, was sponsored by another crypto-Jew,
Ibn Saud, the progenitor of Saudi Arabia. He denounced the
Maddhabs and called for a return to the sources, the Quran and
Sunnah, undefiled by "human" opinion. He also called a "Jihad"
against the Muslims, first within Arabia, and ultimately against
the Ottoman Empire.
In 1932, again with British support, the Saud clan seized control
of Arabia, which they proceeded to name after themselves. They
also seized al Haramain, the sacred precincts of Mecca and
Medina and masqueraded as defenders of Sunni Islam.
In 1933, they signed away oil concessions to the Rockefellers'
Standard Oil, now Exxon Mobil, the world's third largest
company by revenue, and the second largest publicly traded
company by market cap. 90% of Saudi revenues from oil,
largely managed by the Rockefellers' Exxon Mobil.
The extraordinary Saudi wealth was a key factor in their support
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for the spread of Wahhabism, as well as the related Salafi
movement, which have since essentially become one.
Salafism began in the eighteenth century, headed by a notorious
imposter and British agent by the name of Jamal ud Din al
Afghani. Afghani was not only the Grand Master of the
Freemasons of Egypt, but also a pivotal figure in the European
Occult Revival, which included H. P. Blavatsky and Aleister
Crowley. Afghani was also an original source of the Masonic
teachings of the wayward Nation of Islam in the US.
Afghani's British handler, Wilfred Scawen Blunt, was the first to
propose the establishment of a British controlled "Caliphate"
(leader of the entire Muslim community) to replace the Ottoman
Empire. The idea of a neo-caliphate was later actively pursued
by T. E. Lawrence, aka "Lawrence of Arabia," who managed the
Arab Revolt against the Ottoman Empire on behalf of the
Illuminati Royal Institute for International Affairs (RIIA), the
sister organization of the Rockefellers' CFR.”
(End of Livingstone’s article)
OUR COMMENT
“The ninth century” and the “Closing of the Door of Ijtihad” are
substantiated by the Ahaadith of Rasulullah (sallallahu alayhi
wasallam). The 9th century of the Christian era heralded the end
of Khairul Quroon – Islam’s noblest era. This era covers the
ages of the Sahaabah, Taabi-een and Tab-e-Taabieen about
whom Rasulullah (sallallahu alayhi wasallam) said:
“The best of my Ummah is (the Ummah of) my age, then the
next age, then the next age. Thereafter will come people who
will testify without being asked to testify. They will abuse trust
and will not be trusted. They will pledge and not fulfil (their
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pledges). Obesity (fatness-feeding on muck, rot and carrion,
and lost in haraam luxuries) will be prevalent among them.
……………….Then will come people who will love obesity.”
“Honour my Ashaab (Companions), for verily, they are your
noblest, then those after them, then those after them.
Thereafter, falsehood will become prevalent.”
These Ahaadith aptly apply to the molvis and sheikhs of our
time, who halaalize carrion, riba, alcohol, fisq and fujoor. They
hanker after leadership, hence Iblees is their Imaam. They dine,
wine and frolic in merrymaking nafsaani functions, intermingling
with kuffaar, fussaaq, faajiraat and faahishaat. Thus they not
only have no respect for the Deen, they actively connive with
the enemy to undermine Islam. The NNB clique with its Bogus
uucsa are of this ilk. May Allah Ta’ala save the community from
such marauders who ruin the morality of Muslims and destroy
their Imaan. The Ummah has reached the deplorable level of
kufr depicted in the following Hadith narrated by Hadhrat
Abdullah Ibn Amr (radhiyallahu anhu):
Reproduced from https://themajlis.co.za/wp-content/uploads/2013/11/books_Moon-MessDebacleBooklet_Eread.pdf