PRE-SLAUGHTER STUNNING IS BRUTAL, SATANIC AND HARAAM
STUNNING – A BRUTAL ACT OF A BRUTAL SHAITAANI SYSTEM OF KILLING ANIMALS
Question
In its fatwa on stunning animals before slaughtering, the Mufti of Darul Ifta Azaadville says:
“However, the wrongfulness of the act of stunning does not influence the lawfulness (Hillat) of the meat of the animal which was stunned, and does not necessarily mean that all stunned animals are Haraam to consume… If one is certain that the animal was indeed alive at the time of a proper Halaal slaughter, then the meat of such an animal will be Halaal to consume. On the other hand, if it is established that the animal was indeed dead at the time of slaughter, such an animal will be Haraam to consume…”
Answer
How will every man in the street be able to establish if the stunned animal/chicken was dead or alive at the time of the killing? Millions and millions of chickens are brutally killed daily. So how should Muslims establish what the mufti says in his fatwa?
This is a typical zig zag fatwa which is an art in which today’s muftis are adept. They excel in sitting on the fence. Neither are they here nor there. Not on this side nor on the other side. While a fatwa is for public consumption and for providing guidance to the masses, this fatwa of Azaadville simply compounds the issue and leaves the community in the limbo of ambiguity. It just does not offer any guidance whatsoever.
The only thing the mufti has done was to regurgitate technicalities from the Fiqh Kutub. Every Tom, Dick and Harry is fully aware of the Hanafi technicality that if there is life in an injured animal at the point of slaughter, the meat will be halaal although the Shaafi’ Math-hab differs with this view of the Hanafi Math-hab. According to the Shaafi’ Math-hab all the chickens and animals stunned -100% of them – are Haraam. The Shaafi’ definition of life in this context differs with the definition proffered by Imaam Abu Hanifah (Rahmatullah alayh).
Imaam Abu Yusuf (Rahmatullah alayh) and Imaam Muhammad (Rahmatullah alayh), who are next in rank to Imaam Abu Hanifah (Rahmatullah alayh) are in agreement with the Shaafi’ view which is also the view of the other Math-habs. An injury which for a certainty leads to the death of the animals is fatal. Such animals which never recover and will die as a consequence of stunning thus are haraam according to the Shaafi’ Math-hab and numerous of the Hanafi Fuqaha.
By:
The Majlis
PO Box 3393
Port Elizabeth, 6056
South Africa
PRE-SLAUGHTER
STUNNING IS
BRUTAL,
SATANIC
AND HARAAM
AND THE MEAT
TOO IS HARAAM
PRE-SLAUGHTER STUNNING IS HARAAM
2
STUNNING IS
HARAAM -
CONSUMING
STUNNED ANIMALS
IS NOT PERMISSIBLE
STUNNING – A BRUTAL ACT OF A
BRUTAL SHAITAANI SYSTEM OF
KILLING ANIMALS
Question
In
its
fatwa
on
stunning
animals
before
slaughtering, the Mufti of Darul Ifta Azaadville
says:
“However, the wrongfulness of the act of stunning
does not influence the lawfulness (Hillat) of the
meat of the animal which was stunned, and does not
necessarily mean that all stunned animals are
Haraam to consume… If one is certain that the
animal was indeed alive at the time of a proper
Halaal slaughter, then the meat of such an animal
will be Halaal to consume. On the other hand, if it is
PRE-SLAUGHTER STUNNING IS HARAAM
3
established that the animal was indeed dead at the
time of slaughter, such an animal will be Haraam to
consume…”
Answer
How will every man in the street be able to establish
if the stunned animal/chicken was dead or alive at the
time of the killing? Millions and millions of chickens
are brutally killed daily. So how should Muslims
establish what the mufti says in his fatwa?
This is a typical zig zag fatwa which is an art in which
today‟s muftis are adept. They excel in sitting on the
fence. Neither are they here nor there. Not on this side
nor on the other side. While a fatwa is for public
consumption and for providing guidance to the
masses, this fatwa of Azaadville simply compounds
the issue and leaves the community in the limbo of
ambiguity. It just does not offer any guidance
whatsoever.
The only thing the mufti has done was to regurgitate
technicalities from the Fiqh Kutub. Every Tom, Dick
and Harry is fully aware of the Hanafi technicality
that if there is life in an injured animal at the point of
slaughter, the meat will be halaal although the Shaafi‟
Math-hab differs with this view of the Hanafi Math-
hab. According to the Shaafi‟ Math-hab all the
PRE-SLAUGHTER STUNNING IS HARAAM
4
chickens and animals stunned -100% of them – are
Haraam. The Shaafi‟ definition of life in this context
differs with the definition proffered by Imaam Abu
Hanifah (Rahmatullah alayh).
Imaam Abu Yusuf (Rahmatullah alayh) and Imaam
Muhammad (Rahmatullah alayh), who are next in
rank to Imaam Abu Hanifah (Rahmatullah alayh) are
in agreement with the Shaafi‟ view which is also the
view of the other Math-habs. An injury which for a
certainty leads to the death of the animals is fatal.
Such animals which never recover and will die as a
consequence of stunning thus are haraam according to
the Shaafi‟ Math-hab and numerous of the Hanafi
Fuqaha.
Despite the view of Imaam Abu Hanifah, all stunned
meat in our time and context is Haraam, not only in
terms of the Shaafi‟ Math-hab and the view of many
very senior Hanafi Fuqaha such as Imaam Abu Yusuf
(Rahmatullah
alayh)
and
Imaam
Muhammad
(Rahmatullah alayh), but on the basis of the reality of
the following facts:
(1) Innumerable animals die as a consequence of
stunning. Thus, such animals and chickens are
subjected to mock slaughter after they have died. To
ascertain this reality it is necessary to refer to
researches made by independent Muslims and kuffaar
experts. The word of the carrion certifying devils is
PRE-SLAUGHTER STUNNING IS HARAAM
5
absolutely rotten. They may not be consulted for
ascertaining this fact.
(2) The system of killing the animals is absolutely
brutal and satanic. It is HARAAM to proffer Kitaabi
technicalities
to
accord
acceptability
and
permissibility for this shaitaani system of brutal
killing which Rasulullah (Sallallahu alayhi wasallam)
had termed “Shareetatush Shaitaan (the slaughter of
the devil).
(3) The total lack of viable Muslim supervision. We
are not dealing with an isolated animal which was
injured and quickly slaughtered. We are dealing with
a huge, colossal, monstrous Satanic commercial
industry in which the objective is only pecuniary –
haraam boodle. The assurances of these devils
cannever be accepted. But zig zag muftis will base
their zig zag fatwas on a technicality torn out from the
Kutub and applying it to a context for which the
technicality was never intended. The technicality was
not intended by the Fuqaha to give credibility,
acceptability and permissibility for Shareetatush
Shaitaan.
So, regardless of the zig zag argument that if the
animal shows signs of life, its meat is halaal, the issue
is that these muftis are halaalizing a satanic system of
brutal killing which the Akaabir Ulama have branded
as tantamount to kufr. If one peruses the fatwa of
PRE-SLAUGHTER STUNNING IS HARAAM
6
Hadhrat Maulana Ashraf Ali Thanvi (Rahmatullah
alayh) and of other Akaabir Ulama, one immediately
perceives the abhorrence and the hurmat which
extends to the so-called „halaal‟ meat – halaalized by
the zig zaggers.
On the other hand, the fatwa of Azaadville dilutes the
abhorrence and provides a loophole and an escape
route for the likes of the shayaateen of SANHA.
Despite what the mufti says in his fatwa of the hurmat
of the system, it rings hollow because it does not stem
from the basis of Ikhlaas and concern for the Shariah,
hence the welfare of the animals is of absolutely no
concern to the mufti despite the fact that he is aware
of the concern and severe rebuke of Rasulullah
(Sallallahu alayhi wasallam) for the haraam brutal act
of mutilating the animal prior to slaughter.
The function of a mufti in the acquittal of his fatwa
should not be fence-sitting designed to please this one
and that one, nor should it be the introduction of
technicalities suited for the Talaba in the Madaaris.
The mufti should understand that his fatwa should be
an instrument to guide the people and to bring them
closer to Allah Ta‟ala by means of creating in them
the understanding of Taqwa which is the theme of the
Qur‟aan Majeed from page one to the end, and which
is so conspicuously and vigorously propounded and
propagated by the Ahaadith and Sunnah, and so
diligently adopted practically by the Sahaabah and the
PRE-SLAUGHTER STUNNING IS HARAAM
7
Auliya. But today, due to the corrupt motives of the
Molvis and Muftis in general, Taqwa has become a
strange concept to frown on.
The extremely lackadaisical, in fact inimical attitude
shown towards Taqwa makes the fatwas of today a
zig zag advice which dilutes the Maqsood of the Deen
and opens up wide avenues for Mushtabah and
Haraam to make inroads. Thus, the ruin of the
Ummah is primarily at the doorstep of these zig-zag
muftis and molvis.
The fatwa of Azaadville is for condoning the evil, and
blatant haraam operations of outfits such as SANHA.
Therefore the fatwa of the Azaadville Mufti is
designed to provide a licence for their brutal system
of Shareetatush Shaitaan to perpetuate the devilish
profession of haraam certification by the likes of
SANHA. It is for this reason that the mufti‟s emphasis
is on his hallucinated hillat of the killed animals and
chickens whereas the intelligence and heart of a Man
of the Deen should be concerned with the gross and
flagrant violations of the Shariah - such violations
which at a bare minimum are, as described by
Hadhrat Maulana Ashraf Ali Thanvi (Rahmatullah
alayh) as being tantamount to kufr, and according to
us who are fully cognizant with the reality on the
ground, it is brazen kufr.
It is kufr because:
PRE-SLAUGHTER STUNNING IS HARAAM
8
The kuffaar system of killing is being preferred
over and above the Thabah system ordained for
this Ummah by Allah Ta’ala.
This kufr preference has rendered the Islamic
system insignificant in the eyes of the vast
majority of Muslims. Even Muslims who operate
commercial killing plants, have absolutely no
regard for the Waajib Islamic system of Thabah.
Animals and chickens killed by the Haraam
shaitaani system are so-called ‘slaughtered’ after
having been killed by stunning and other torture
methods. Animals are killed on a massive scale
prior to Shareetatush Shaitaan which these muftis
and their handlers (SANHA, etc.) term ‘thabah’ to
hoodwink Muslims and to promote the sales of
the Carrion Cartel of certifiers.
The Thabah system of the Shariah has been
practically
abrogated
by
not
only
human
shayaateen such as SANHA, but by the maajin and
moron muftis who extravasate haraam licences of
permissibility from Fiqhi technicalities which have
no application in the commercial mass killing of
animals context prevalent in this age.
The emphasis of the mufti should be on the
preservation of the purity of the Shariah, the Imaan
and Akhlaaq of the Ummah. Instead, the emphasis is
on providing scope for the haraam, cruel kuffaar
system of killing which produces haraam meat to
which Muslims have become addicted on a massive
scale, thus ruining and destroying their health and
PRE-SLAUGHTER STUNNING IS HARAAM
9
Imaan. Allah Ta‟ala commands in the Qur‟aan
Majeed:
“O People! Consume what is halaal and tayyib and
do not follow in the footsteps of shaitaan. Verily he
is your declared enemy. He instructs you with only
Fahsha (immorality) and Munkar (evil), and to utter
about Allah (and His Shariah) what you know not.”
Aayaat and Ahaadith of this nature are of no concern
to the muftis of this age. Worldly objectives – Hubb-
e-Maal and Hubb-e-Jaah – are their motivating
factors. That is why they issue zigzag fatwas which
misguide, instead of guide. Solely for providing scope
for the likes of SANHA has the mufti diverted focus
from the 100% satanic haraam killing system to his
convoluted conception of hillat which he seeks to
justify with Fiqhi technicalities which have no
relationship to the massive devilish killing system on
which pivots the production of the Carrion(Jeefah)
certified by the agents of Iblees.
Despite there being more than adequate „scientific‟
evidence of the experts to convince any sincere
person - Muslim or Kaafir – that stunning and other
brutal
pre-slaughter
methods
kill
innumerable
animals, the mufti is at pains to proclaim the killed
animals and chickens „halaal‟.
PRE-SLAUGHTER STUNNING IS HARAAM
10
Let us momentarily assume that all the animals
brutally killed by the devilish kuffaar system are
„halaal‟, then too, the mufti has no right to proclaim
such meat produced by the Devil‟s system of killing
to be halaal. It is imperative that he issues a fatwa of
hurmat which he could say is hurmat lighayrihi.
However, setting aside the assumption, we say that
without doubt the killed animals and chickens are
haraam. The Mufti should have formulated his fatwa
in the light of the amal of the Sahaabah and the
attitude of the Fuqaha in general. Sahaabah would
refrain from eating even halaal meat if the slaughter
was not 100% in accord with the Shariah.
According to the Shaafi‟ Math-hab, despite the meat
being halaal, it is Makrooh Tahrimi (forbidden and
sinful) to consume the meat if the slaughter is not in
strict accord with the Shariah. Today‟s miscreant
moron „scholars‟ of the Shaafi‟ Math-hab, labour to
convey the idea that animals are halaal even if
Tasmiyah is not recited. They will cling to this
technicality while conveniently ignoring that their
Math-hab„s Fatwa is that it is not permissible to
consume such meat. Furthermore, if Tasmiyah is
intentionally neglected on the basis of it being
insignificant and not necessary, then such a belief will
be kufr.
The issue of wholesale and massive neglect of
Tasmiyah on the chickens which are killed by the
PRE-SLAUGHTER STUNNING IS HARAAM
11
million on a daily basis, is another issue which has to
be explained in another article. This discussion
pertains to brutal acts inflicted on animals prior to
slaughter.
It is grossly erroneous for the mufti to divert focus
from the killing system to the question of hillat of the
meat. On the contrary, the focus should be on the
satanic killing system, not on the meat/chicken. While
the mufti says: “Yes, we should try our best to
consume meat which was not stunned and support
Muslim businesses who supply unstunned meat.”, his
advice rings hollow and in fact is drivel because he is
fully aware that the vast majority of Muslims are
addicted to the carrion halaalized by SANHA,
Shaitaan & Co. It is the imperative obligation of the
mufti to endeavour to wean Muslims from their
carrion addiction.
His statement “best to consume” 100% halaal and
tayyib meat produced by the Shariah‟s Thabah
system, is a gross understatement, lackadaisical and
detracting from the fundamental importance of
consuming only meat produced by the Islamic system.
Another misleading statement of the mufti is: “The
wrongfulness of the act of stunning does not influence
the lawfulness (Hillat) of the meat of the animal which
was stunned….” At the very least, we shall exercise
Husn-e-Zann (a good opinion) and say that the mufti
PRE-SLAUGHTER STUNNING IS HARAAM
12
has not applied his cognitive senses. He made this
statement with application of his mind. How can the
meat produced by the system of Iblees not be
influenced with shaitaaniyat? The Shariah is not a
conglomeration of Fiqhi technicalities. The greater
force and emphasis of the Shariah is on the
preparation for the Meeting with Allah Ta‟ala, and
this necessitates purification of the nafs and a high
degree of spiritual elevation which is acquirable only
on the basis of Taqwa, Tawakkul, etc.
Most certainly, „the wrongfulness of the act‟ does
influence „the lawfulness of the meat.‟ Meat which is
the product of Shareetatush Shaitaan will be
influenced by satanism. The barkat is eliminated and
shaitaaniyat afflicts the meat. This shaitaaniyat
exercises a detrimental effect on of Rooh of the
Mu‟min. There are innumerable episodes and advices
of the Auliya to convince a sincere Muslim of the
spiritual and even physical harms of consuming even
halaal food which is not tayyib or halaal food which is
affected with doubt or contaminated with dirt or with
even the touch and gaze of fussaaq, fujjaar and
zaalimeen. How can a mufti disgorge such an
egregiously false statement as to say that the haraam,
shaitaani system of brutally killing animals does not
exercise an affect on the meat? The so-called
„lawfulness‟ of the meat is greatly affected by the
satanic system of brutal killing.
PRE-SLAUGHTER STUNNING IS HARAAM
13
The mufti says in his fatwa:
“The stance of our Darul Ifta is also that stunning
prior to slaughter is an unacceptable and un-Islamic
method …….”
This lackadaisical acquittal is mere cosmetic and
designed to mislead and detract from the actual
objective of the fatwa which is to provide scope for
permissibility of the devilish operation of the likes of
SANHA. That is why, the mufti ends off his zigzag
fatwa with the emphasis on his imaginary „hillat‟ of
the meat. Instead of emphasizing the hurmat of the
system of the devil and instructing Muslims to abstain
from satanically produced meat and chickens, his
motive is to keep the avenue of hillat open for the
likes of SANHA. It is also the practice of Azaadville
Darul Ifta to send its ifta students to gain experience
from SANHA on „halaal‟ slaughtering and the so-
called devilish „halaal‟ slaughtering system on which
SANHA basis its copro-certification of jeefah
(carrion). It is an utter disgrace for the Madrasah to
allow its students who will tomorrow be regarded as
molvis
and
muftis
to
be
indoctrinated
and
brainwashed by a rubbish jeefah certifier who
demonstrates blithe disregard for the Shariah.
Halaalizing stunning of animals as does SANHA is an
illustration of gargantuan hypocrisy which is
stunning. It is imperative that the Madrasah puts an
end to the disgraceful practice of demeaning and
despoiling its Talaba - the practice of submitting them
PRE-SLAUGHTER STUNNING IS HARAAM
14
to SANHA‟s indoctrination. What concern and what
respect will such molvis show for the Shariah when
their Imaani inhibition to haraam is desensitized and
even eliminated during their student-days?
Imaam Maalik (Rahmatullah alayh) was informed that
the butchers had dug a huge hole and were
slaughtering animals around the hole. Animals were
being slaughtered in full view of other animals.
Imaam
Maalik
(Rahmatullah
alayh)
instituted
immediate steps to debar the butchers from
slaughtering. They had to be firstly educated of the
Shariah‟s system of Thabah before a licence would be
issued to allow them to slaughter.
The concern of Imaam Maalik (Rahmatullah alayh)
was not the hillat of the meat. Despite the actual
Thabah being correct, he prohibited them from
slaughtering because the method of their system was
haraam. What can be said about the vile, brutal,
satanic system halaalized by human devils? The mufti
is more concerned about finding latitude to
accommodate the haraam shaitaani killing system
than the system ordained by Allah Ta‟ala.
For the Azaadville mufti, he believes that he has
scored a wonderful point over the questioner by
minimizing the notoriety and satanism of the haraam
„close to kufr‟ killing act. Thus he emphasises that it
is “close to kufr”, not kufr. Is “close to kufr” an act
PRE-SLAUGHTER STUNNING IS HARAAM
15
which should be accommodated? A person who
becomes addicted to „close to kufr‟ acts, will soon be
trapped into kufr.
If the mufti had the Deen at heart, he would have
applied his
mind correctly. He would have
concentrated on the „close to kufr‟ brutality, and not
seek loopholes for accommodating the likes of
SANHA. The mufti knows why he is zigzagging with
his fatwa. Allah Ta‟ala says in the Qur‟aan Shareef:
“In fact, man has insight over his nafs even if he puts
forth excuses.”
The muftis nowadays make great endeavours to fool
themselves. They smother their Imaani conscience
with corrupt interpretation and stupid „hikmah‟ to
disgorge such fatwas which widen the chasm between
the masses and Allah Ta‟ala. Instead of seeking ways
to remedy the evils in Muslims, they churn out such
fatwas which entrench the haraam in which Muslims
are trapped. The mufti‟s fatwa is designed to
accommodate the kuffaar system of slaughter and to
condone the consumption of the meat produced by a
brutal system described as Shareetatush Shaitaan by
Rasulullah (Sallallahu alayhi wasallam).
The kuffaar system of killing is the issue, not the
hillat of the meat. Muslims should develop an
abhorrence for consuming meat and chickens
PRE-SLAUGHTER STUNNING IS HARAAM
16
produced by a most abhorrent devilish system of
killing. Besides the issue of the actual method of
killing, we have explained in detail in many articles
and booklets why the meat and chickens of this evil
killing system are haraam. All of this information is
available on our website.
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