By:
The Majlis
PO Box 3393
Port Elizabeth, 6056
South Africa
THE COLLABORATION AND INTEGRATION STUPIDITY
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COLLABORATION
Collaboration is to join forces with the enemy.
THE SATANIST
KUFR INTEGRATION
IDEOLOGY
OF A
ZINDEEQ
“O People of Imaan! If you
follow the kuffaar, they will
turn you on your heels
(into irtidaad),
then you will become of
the losers (in both worlds).”
(Aal-e-Imraan, Aayat 149)
THE COLLABORATION AND INTEGRATION STUPIDITY
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THE KUFR DECEPTION OF
INTEGRATION
A chap, Shaakir Bhayat, belonging to some Devil
Team (dubbed „deen team‟) has acquitted himself
stupidly
with
a
flapdoodle,
utterly
baseless
commentary of some statement of Maulana Abul
Hasan Nadwi. In his comments of jahl, he says:
“Living in a non-Muslim country it is important
to integrate without assimilation. Don‟t see yourself
as a cut off remote, living in an island detached from
the rest of society as this will be counterproductive
and leave the masses to develop assumptions of
Islaam.”
It is necessary for this miscreant to expound his
concepts of integration and assimilation. How should
Muslims integrate with kuffaar? The Qur‟aan
prohibits even inclination towards the kuffaar. If the
fellow explains what is his idea of integration, we
shall be able to respond in greater detail. While he
has blandishly presented these ambiguous terms, he
has failed to expound and elucidate the ingredients of
his concepts which he is so keen for Muslims to
adopt.
Muslims in this country and also in other kuffaar
countries have never cut themselves from the
THE COLLABORATION AND INTEGRATION STUPIDITY
4
populace. In fact it is simply not possible to divorce
oneself from the kuffaar population of the country in
which we reside. On the contrary, the degree of
integration adopted by Muslims has led to almost
total assimilation with them even to the extent of
irtidaad. Muslims trade with non-Muslims and they
deal with them in many ways constrained by the
needs of life. Furthermore, Muslims have integrated
with the kuffaar even in non-essential avenues and
even in spheres prohibited by Islam such as brothel
universities, brothels, casinos, riba banks and just
about every aspect of kuffaar life. They do not lag
behind the kuffaar in worldly and secular fields.
However, due to love for the dunya and also because
of
jahaalat
even
the
necessary
degree
of
communication has been brutally transgressed in
violation of the Shariah and has led to assimilation.
Thus the vast majority of Muslims have become
assimilated in the lifestyle of the kuffaar. In fact,
Muslims are bending and bootlicking the kuffaar to
the degree of rendering the Shariah subservient to the
norms and attitudes of the kuffaar.
The degree of assimilation with the kuffaar due to
haraam emulation has induced most Muslims to enter
into the “lizard‟s hole”. Every facet of kuffaar life
has been adopted by even such Muslims who believe
themselves to be „deendaar‟.
THE COLLABORATION AND INTEGRATION STUPIDITY
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The talk of integration without assimilation is the
bunkum of morons who do not know what they blurt
out without application of their brains which have
become vermiculated by flagrant indulgence in the
fisq, fujoor and kufr of the kuffaar whom Muslims
are bootlicking.
Tashabbuh Bil Kuffaar – the introduction to
integration and assimilation
The Qur‟aan and Ahaadith are replete with warnings
against emulating the kuffaar. The „integration‟ about
which the misguided fellow speaks is in fact
assimilation which is the consequence of emulation –
Tashabbuh Bil Kuffaar which is haraam. The
„integration‟ idea is in fact another form of enticing
Muslims into the kufr interfaith ideology. There is no
sense in his claim that Muslims have cut themselves
off from the kuffaar population. It devolves on him to
explain just how are Muslims here living detached on
a remote island, and how should they integrate
without assimilation.
Detachment/Seclusion – Beautiful tenets of
Islam
Furthermore, living in detachment on a remote island
or on a mountain peak is actually the ta‟leem and
exhortation of Islam. Almost all Muslims are aware
that the best course for saving oneself from the fitnah
of the dunya and the kuffaar is detachment and
THE COLLABORATION AND INTEGRATION STUPIDITY
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seclusion on an island or mountain peak. However,
these wonderful opportunities are today not available
in this era of ubiquitous fitnah and fasaad which
extend to even the remotest island and the highest
mountain peaks.
Negative assumptions of Islam
There are two reasons for non-Muslims developing
negative assumptions of Islam: (1) Their own
inherent kufr, and (2) the absolutely corrupt, un-
Islamic life style of Muslims who have integrated
with them.
Why did the Mushrikeen of Makkah have a virulently
negative assumption and idea of Islam when
Rasulullah (Sallallahu alayhi wasallam) had hoisted
the banner of Tauheed? It was their inherent kufr
which is the antithesis of Imaan. Kuffaar will be
satisfied with Muslims only if they abandon the Deen
and become bootlickers such as the interfaith
munaafiqeen in our midst. In fact, the jaahil of
Devil‟s Team appears to be inclining strongly
towards interfaith. However, being aware of Muslim
antipathy to the kufr interfaith religion, he cunningly
avoids the term. He seeks to cunningly introduce
interfaith under the designation “integration”. Kufr
and Imaan being opposing forces preclude the type of
integration with which shaitaan‟s agents are seeking
THE COLLABORATION AND INTEGRATION STUPIDITY
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to cunningly entrap unsuspecting and ignorant
Muslims.
The objective is assimilation with kufr
Integration with kuffaar society is not adequate for
the kuffaar, especially for the Yahood and Nasaara.
They will be satisfied with only total assimilation
with abandonment of Imaan in its wake. Thus the
Qur‟aan Majeed states:
“The Yahood and Nasaara will never be satisfied
with you as long as you do not follow their religion.
(Reject their kufr demand and) Say: Guidance is only
the Guidance of Allah. If you follow their desires
(integrate and assimilate with them) after Knowledge
(of Islam) has come to you, then (know) that there
will be no friend and no protector for you besides
Allah.”
(Al-Baqarah, Aayat 120)
Explaining the kufr plot of the Yahood and Nasaara,
it is mentioned in Ma-aalimut Tanzeel that the
Yahood and Nasaara had proposed to Rasulullah
(Sallallahu alayhi wasallam) that if he diluted Islam
by compromising on certain principles, they would
accept Islam. They dangled the chimera of accepting
Islam in front of Rasulullah (sallallahu alayhi
wasallam). This moron advocate of integration in
emulation of these Yahood and Nasaara whom he is
THE COLLABORATION AND INTEGRATION STUPIDITY
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out to boot and hindlick, is today echoing the very
same proposal which the Yahood and Christians had
proffered to Rasulullah (Sallallahu alayhi wasallam).
Thus the jaahil member of Devils Team says: “When
there is integration the Muslim has the power of
influencing others.”
Muslims have already integrated with the
kuffaar
Currently, the Muslim people of this country have
integrated, in fact assimilated with non-Muslims,
hence the stupid advice and exhortation of the
miscreant is superfluous copro rubbish. He should
spell out the spheres of kuffaar life in which the
Muslims of today have not become integrated,
whatever the meaning of this deceptive term may be
in the brains of this miscreant.
It is a stupid lie to say that Muslims in this country
are detached from society. If they had been truly
detached and disintegrated as demanded by the
Sunnah, they would not have been bootlickers, and
they would have had the Nusrat of Allah Ta‟ala to
sustain them. They would have commanded honour
and self-respect. But today due to integration, the
consequence of which is the abandonment of the
Sunnah, Muslims are the most humiliated community
despite their total integration with kuffaar.
THE COLLABORATION AND INTEGRATION STUPIDITY
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Islamophobia – a modernist myth
Then the chap says: “We often complain of
Islamophobia”. Who complains of this figment? The
term itself is the coinage of modernists who are
totally assimilated with non-Muslims. But despite
their assimilation, the kuffaar exhibit their hatred for
Islam. Such hatred is inherent and embedded in them.
Muslims who have an understanding of the Deen do
not latch on this term of the modernists. We
understand that the humiliation we suffer at the hands
of the kuffaar is the consequence of our rebellion
against Allah Azza Wa Jal. Detachment does not
create the hallucinated phobia of which the jaahil
speaks. Detachment brings about the Rahmat and
Nusrat of Allah Ta‟ala.
Integration is evil
The emphasis on detachment is much in Islam. The
more a Muslim is detached from even Muslim
society, the closer is he to Allah Ta‟ala. It is
abominable to unnecessarily mingle with even
Muslim society, leave alone kuffaar society. The
teachings of the Sunnah on seclusion and detachment
are abundant and well-known. Only morons are the
advocates of integration which most certainly leads
to assimilation. When even integration with Muslim
society is not an advocacy of Islam, the proposal of
integration with kufr society is satanically abhorrent.
THE COLLABORATION AND INTEGRATION STUPIDITY
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Association with society, whether Muslim society or
kuffaar society, must incumbently be retained at the
minimum – to the degree of need. Fraternizing and
socializing
are
not
permissible.
Such
acts
incumbently lead to the abandonment of Amr Bil
Ma‟roof Nahyi Anil Munkar which then justifies the
Wrath of Allah Azza Wa Jal.
All kufr is the same
The jaahil speaks of oppression of the past. Let it be
known that today there is greater religious oppression
than what we know of the past during the apartheid
regime. It must be understood that Al-kufr millatun
waahidah. Kufr – all brands of kufr are of the same
breed, whether it is white kufr, black kufr, brown or
yellow kufr. All the hues of kufr are aligned against
Islam.
Integration destroys Imaan
The miscreant further states:
“I cannot support the assumption that if we integrate
the Deen will become diluted…”
He has simply portrayed his ignorance. The
consequence of the type of integration this chap is
advocating does not only dilute the Deen, it in reality
digs up the foundations of the Deen. The concept of
integration demands acceptance of kufr, shirk, fisq
and fujoor which are integral constituents of kuffaar
THE COLLABORATION AND INTEGRATION STUPIDITY
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society with which the agent of Iblees advises
Muslims to integrate, and this is a cunning term for
assimilation. The term integration appears to be a
new trap for attracting towards interfaith. It is old
wine in a new bottle.
In the name of „tolerance and harmony‟, integration
requires Muslims to participate in kuffaar cultural
and religious events. In this art of assimilation, chaps
such as Reverend Abraham Bham, Solomon, Menk,
the homosexual imams and sheikhs of Cape Town,
etc. are adept. Mr. Bhayat is simply attempting to
hoodwink Muslims with the wool he is trying to pull
over their eyes. Warning us against integration with
the kuffaar, the Qur‟aan Majeed states:
“O People of Imaan! If you obey any group from the
people of the Book, they will return you as kaafireen
after your Imaan.”
(Aal-e-Imraan, Aayat 100)
This is exactly the scenario today. The total
integration of Muslims into kufr society has
permeated Muslim society with kufr and irtidaad.
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“O People of Imaan! If you follow the kuffaar
(integrate with them), they will turn you back on your
heels (away from Islam). Then you will become the
losers (in this dunya and the Aakhirat).”
(Aal-e-Imraan, Aayat 149)
The jaahil says: “When there is integration the
Muslim has the power of influencing others.” This is
bunkum. The contrary is true. When there is
integration, Muslims gradually abandon Islamic
simplicity, austerity and Islamic exclusivity. They
emulate kuffaar society right into the lizard‟s hole. In
brief, they lose their Imaani bearings and become
bootlickers of the kuffaar just as this Shaakir Bhayat
upstart jaahil is doing.
Muslims can demonstrate their power by means of
independence and the focus on Allah Ta‟ala, and by
strict observance of the Sunnah. Becoming practical
Muslims in Sunnah style will exercise a positive
effect on non-Muslims. Such observance precludes
the brand of integration which the miscreant
propagates.
Absolutely no support for kufr integration
Then the jaahil meaninglessly quotes a Qur‟aanic
aayat which has absolutely no relationship to his
hallucinated idea of integration. The Aayat he cites
reads:
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“Truth has come and falsehood has vanished.”
The Truth stated in this Aayat refers to Islam –
Tauheed and its resultant Shariah. The falsehood
refers to shirk and kufr. Islam came to abolish the
religions of kuffaar society. The aayat does not in any
way whatsoever condone integration with kuffaar
society. The masaa-il pertaining to dealings with the
kuffaar are all well explained in the Shariah. The
stupid advices of the followers of the Devil are not
required by Muslims for their edification.
His Compound Ignorance
Further portraying his jahl-e-murakkab (compound
ignorance), the fellow says: “Through integration
the Muslim will have the right to influence others.”
Firstly, Hidaayat is the prerogative solely of Allah
Ta‟ala. Hence Allah Ta‟ala says to Rasulullah
(Sallallahu alayhi wasallam):
“Verily, you (Muhammad - Sallallahu alayhi
wasallam) cannot guide those whom you love. But
Allah guides whomever He wills, and He knows who
are to be guided.”
Others cannot be influenced by aping their ways of
life as integration requires. On the contrary, the
emulation stemming in the wake of integration
THE COLLABORATION AND INTEGRATION STUPIDITY
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creates derision and contempt. The kuffaar see no
difference between themselves and Muslims by
virtue of Muslims having become secondhand,
spineless kuffaar as a consequence of integration and
bootlicking. It was the independence of the Sahaabah
who submitted zealously to the Sunnah that had made
the desired impact on the kuffaar and which had cast
terror (R‟ob) in the hearts of kings and emperors.
A ridiculous fallacy
The jaahil proponent of integration states:
“Moulana Abul Hassan An Nadwi Rahmatullahi
Alaihi went on to highlight the next point. Integration
needs to happen without assimilation. It needs to
happen when we don‟t compromise our values.”
If indeed the venerable Maulana Sahib had made this
statement, it was a grievous error due to short-
sightedness, or it has a meaning other than what this
miserable Bhayat character cloaks it with. It is
impossible to refrain from compromising Islamic
values, tenets and principles by indulgence in
integration with kuffaar society. These protagonists
should present in elucidate form the ingredients of
their rubbish haraam concept of integration and point
out just how it is possible to avoid compromising the
Haqq despite integration into kufr society. They
should also explain the spheres of kuffaar life into
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which Muslims of this age have not integrated. The
reality is that Muslims all over the world have totally
integrated themselves into kufr society. There is
therefore no further scope for integration.
The Seerah is the Antithesis of integration
On the contrary, the need is imperative to vigorously
propagate against integration and to encourage
detachment so as to save the Imaan of the lost
Muslim masses. Integration without assimilation is
bunkum and balderdash tripe and trash. Expanding
on this balderdash trash idea, the chap says or he has
gleaned from a talk of the venerable Maulana:
“Embody the Seerah in our lives and go on to
propagate the values of the Seerah.”
This is indeed gibberish. The Seerah is the very
antithesis of kuffaar society. It is impossible to
embody the Seerah of Rasulullah (Sallallahu alayhi
wasallam) – the Sunnah – when integrating with a
society which reeks of kufr – a society which is mal-
oon and mabghoodh. The North Pole cannot integrate
with the South Pole and remain the North Pole. Fire
cannot integrate with ice and remain fire. Islam
cannot integrate with kufr and remain Islam. Thus
Muslims cannot integrate with kuffaar and remain
Muslims. Which value or tenet of the Seerah
advocates integration with kufr and kuffaar?
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Hudaibiyyah never was integration
The idea that the Truce of Hudaybiyyah was a device
of integration is a satanic canard which this cunning
interfaither cites to delude unsuspecting and ignorant
Muslims. Not an iota of integration with the kuffaar
stemmed from this Truce with the kuffaar. It never
was a peace pact to create integration with the
mushrikeen. The miscreant must elaborate on his
contention
of
integration
in
the
wake
of
Hudaybiyyah. There was absolutely nothing of the
sort of bunkum and kufr which this deviated fellow
advocates.
Free movement and the termination of hostilities
which were the terms of the Truce are not integration.
Nothing, absolutely nothing of the mushrik society
was accepted or emulated. Even today, without
integration,
nothing
prevents
Muslims
from
embarking on Da‟wat and Tableegh. Integration is
not a requisite for propagating the Deen. Ikhlaas,
Ibaadat and Taa-at are the essential requisites for
successful and meaningful Tableegh.
A Valid Distinction between the best and worst
places
Disgorging more stupid trash, the jaahil says:
“It is important that we DON‟T make this key
distinction that we been succumbing to. That the
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Masjid is a place of Deen and the business place is a
place of Dunya…. now when we approach business
we feel like we have the license to do as we like as if
we are approaching something of Dunya and not
something of Deen.”
If Muslims had not been as ignorant of the Deen as
they currently are, it would be a sheer waste of time
and even an insult to intelligence to respond to the
drivel which this jaahil has excreted. The distinction
which he deprecates has in fact been made by Allah
Ta‟ala Himself and stated in numerous Ahaadith by
Rasulullah (Sallallahu alayhi wasallam).
Rasulullah (Sallallahu alayhi wasallam) said that the
best of places are the Musaajid and the worst of
places are the bazaars – the places of business. Allah
Ta‟ala has ordained the bazaars, the malls and the
places of trade to be the abodes of the shayaateen.
The places of business are plagued with sins of a
variety of kind.
The obtainal of halaal rizq from the business place
and the need to be present and visit the bazaars – the
worst and most detested places – are governed by the
laws of the Shariah. But this does not elevate the
status of the bazaars from being the worst to being
the best or anywhere near to the best which are the
Musaajid. It is a place of carrion. Rasulullah
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(Sallallahu alayhi wasallam) said: “The dunya is
jeefah” (The world is carrion). The Musaajid are
most certainly excluded from this description. They
are not dunya-jeefah. They are Buyootullaah (Houses
of Allah).
The idea that a genuine Muslim when in the bazaar
believes that he has a licence to indulge in sin and
transgression simply because of his necessary
presence in the marketplace is a satanic stupidity
forthcoming from only a jaahil. While the distinction
between the two places has been made by Allah
Ta‟ala, there is no Muslim, even a faasiq-faajir, who
believes that he has the licence to sin when in the
marketplace. Muslims are aware that all their
movements from the morning till the night are
governed by a host of Shar‟i rules and regulations.
Even entry and exit from the toilet are regulated by
Shar‟i masaa-il.
No one thinks like this jaahil with copro brains. The
toilet does not become Deen. The marketplace does
not become Deen. Our actions in these places of the
dunya are subjected to the Deen. The Deen governs
everything. That is the Code of Islam. That is the way
of Islamic life. Allah Ta‟ala has to be uppermost in
our minds and hearts wherever we may be. While a
pig is not Deen there are masaa-il of the Deen
pertaining to a pig. But in the silly, ludicrous
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19
conception of the jaahil, the pig is Deen. That
Muslims do not conduct themselves as Muslims
when in the marketplace is the consequence of their
jahaalat and subservience to the nafs.
They demonstrate similar ignorance even in the
Musjid. They sin in the Musjid and it is worse in the
Holy Places when they perform Hajj. The pinnacle of
jahaalat is attained by Muslims during Hajj. If
Muslims follow the Sunnah, not the haraam life style
of the kuffaar propagated by the interfaithers and
integrators, they will know how to conduct
themselves in the Musjid and in the marketplaces.
Rasulullah (Sallallahu alayhi wasallam) said: “A
truthful trader will be with the Ambiya, Siddiqeen
and Shuhada.” “Halaal wealth is good for a pious
person.”
“Earning halaal rizq is the incumbent act after
Salaat.”
The Qur‟aan Majeed orders: “When Salaat (Jumuah)
has been performed, then spread out into the world
(marketplace) and search from the fadhl of Allah,
and engage in abundant Thikrullah so that you attain
success.”
(Al-Jumuah, Aayat 10)
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These acts of the dunya become rewarding when
executed in compliance with the demands of the
Shariah. But they remain the dunya. True Muslims do
not separate the Deen from their dunya activities.
Satanist service – serving Iblees
Uttering more gibberish, the deviated jaahil says:
“The next important point he says is – earn your
place in the country by giving service to the
country.” What is the meaning of this ambiguity?
How should Muslims give service to the country?
What place do they have to earn here in this non-
Muslim country? In which fields of life do they have
to serve the country? How should they serve Iblees?
The very averment, service to the country, is a stupid
ambiguity. He must define and elaborate this riddle
for proper comprehension. In which way are Muslims
who are engaging in a great variety of diverse
mundane activities not rendering service to the
country? There is a need to present an elaborate
explanation
for
this
stupid
conundrum.
The
multitudes of officials who have been appointed to
render service to the country are all corrupt looters,
rogues, frauds, deceits and scoundrels of the worst
kind. The copro jaahil should divert his advice to
officialdom who understands only the ideology of
corruption and looting the public treasury while the
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21
masses are suffering under the bludgeoning yoke of
brutal taxation.
Haraam collaboration
This misguided chap says: “We need to collaborate
and assist in matters of national and community
interest. I ask you brothers if we have to collaborate
with non-Muslims to serve the pit toilet issue. How
will we be compromising our Deen?”
Collaboration means to work treacherously with the
enemy. This miserable upstart jaahil advocates that
Muslims should treacherously embrace the kuffaar
enemies of Allah Azza Wa Jal.
In which way should Muslims „collaborate‟? In fact,
currently they are collaborating to the degree of
embracing fisq, fujoor and even irtidaad. There are
numerous „Muslims‟ who are actively involved in
„matters of national and community interest‟. All of
them, without exception, have become murtad. This
fellow‟s brains are corrupted with pit-toilet copro
flotsam. Thus he is capable of disgorging such copro
trash.
The Gift of the Givers chap is an outstanding
example of collaborating with the pit toilet issue, and
it is his stercoraceous collaboration which has cost
him his Imaan. On the basis of a corrupt
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22
understanding of service to the country, Muslims
have jettisoned their Imaan and have become
murtads. The contribution of funds to assist poor
Muslims does not require integration. And, there are
numerous
Muslims
who
are
providing
such
assistance.
The copro jaahil should advise the government to use
a fraction of the tax money extracted brutally from
the masses to solve the pit toilet problems. While
billions are looted from the tax funds of the
population and while every department and every
service in the country has been plundered and ruined
by corruption, this jaahil hallucinates about the
imposition on Muslims of the government‟s pit toilet
disease.
Service and aid to non-Muslims never require
integration. Integration is a shaitaani trap for the
destruction of Imaan. It is another form of interfaith.
Nabi Yusuf (Alayhis salaam)
In a corrupt and stupid attempt to substantiate his
haraam integration ideology, the jaahil cites the
example of Nabi Yusuf (Alayhis salaam). Thus he
says:
“Take the example of Sayyiduna Yusuf Alayhis Salam
living under a non-Muslim King, requests to be
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23
appointed to be in charge of the resources of the
land. I have the knowledge, I am competent and I
possess integrity.”
What should we learn from this example, and why
should we look at that example when we have the
final and most perfect Shariah of Allah Ta‟ala
delivered to us by the Final and greatest Nabi of
Allah Ta‟ala? Hadhrat Yusuf (Alayhis salaam) has
been cited stupidly by the jaahil. He was one man in
an ocean of kufr. He emerged from prison after
having languished there for many years.
The request he made was subsequent to his
appointment. The king had taken him as a confidante
and wanted him to assist in the affairs of the
government. Thus the request by Nabi Yusuf
(Alayhis salaam) was not to be in charge of pit
toilets. Since he believed himself capable of handling
the finances, he asked to be placed in that position.
But, Hadhrat Yusuf‟s position as the finance minister
of the non-Muslim state is not a basis for Muslims to
serve in governmental departments which function in
diametric conflict with our Shariah – the Shariah of
Allah Azza Wa Jal. It is this Shariah that we have to
follow, and everything of this Shariah is flouted
when collaborating with the kuffaar on the basis of
the integration proposed by the jaahil miscreant.
THE COLLABORATION AND INTEGRATION STUPIDITY
24
The case of Nabi Yusuf (Alayhis salaam) is not an
example for us. His was a unique matter arising from
peculiar and exceptional circumstances. There was
no compromising of an iota of the Deen by Hadhrat
Yusuf (Alayhis salaam). On the contrary, the king
ultimately accepted Islam at the hands of Nabi Yusuf
(alayhis salaam) while all those who were Muslims
once upon a time slid into irtidaad after their
integration and collaboration with kufr governments.
Nabi Yusuf (Alayhis salaam) was for years in the
prison of the kuffaar. From prison life he was
elevated to life in the palace of a king, and thereafter
he became the virtual king of Egypt proclaiming the
Tauheed of Allah Azza Wa Jal without him having
diluted the Deen. He did not enter the kuffaar
government by choice and collaboration or by
integration. The Taqdeer of Allah Azza Wa Jal thrust
him into that position. It was part of the Scheme of
Allah Azza Wa Jal.
Furthermore, it is stupid to cite a previous Nabi and
his methodology when we are bound by our Shariah
– the best Shariah – the most perfect Shariah brought
to the dunya by Muhammadur Rasulullah (Sallallahu
alayhi wasallam). The acts of the previous Ambiya
(Alayhimus salaam) are not Hujjat for us. Our Hujjat
THE COLLABORATION AND INTEGRATION STUPIDITY
25
is the Shariah of Rasulullah (Sallallahu alayhi
wasallam).
Let us momentarily assume that Nabi Yusuf (Alayhis
salaam) had acquired the kingly position in
consequence of integration and collaboration, then
too we may not follow his methodology in the same
way as it is haraam for Muslims to marry mushrik
women. The argument that it is today permissible for
a Muslim to marry a Hindu or a Fire Worshipper or
an idolater of any kind or an atheist on the basis of
Nabi Nooh (Alayhis salaam) and Nabi Lut (Alayhis
salaam) having married kaafirahs is palpably invalid,
stupid, baseless and kufr.
Permissibility of pictures may not be argued on the
basis of the pictures and statues which the jinn made
for Nabi Sulaimaan (Alayhis salaam). There were
practices which were permissible in the Shariats of
bygone times, but haraam for us. Liquor was
permissible but haraam for us. It is not valid to cite as
a basis the acts of previous Ambiya when our Shariat
has its own rulings. Therefore the case of Hadhrat
Yusuf (Alayhis salaam) is a futile red herring
proffered stupidly by the jaahil to deceive Muslims.
The Fuqaha have ruled on the basis of the Qur‟aan
that it is not permissible for a Muslim to even work
for a kaafir employer in view of the fact that working
THE COLLABORATION AND INTEGRATION STUPIDITY
26
as a subordinate of a kaafir constrains dilution of the
worker‟s Deen and Imaan, and this is so glaringly
conspicuous and rampant in our day. Muslims
working for kuffaar submit to the norms and
practices which their employers impose on them.
Thus, the integration in the wake of collaboration
necessarily leads to indulgence in fisq, fujoor and
even kufr.
Hilful Fudhool of the zindeeq Fool
Attempting another stupid, utterly baseless stunt of a
„daleel‟ to bolster his idea of collaboration and
integration which culminate in total assimilation with
the kuffaar, the jaahil zindeeq fool cites the Pact
known as Hilfool Fudhool. Only a fool is capable of
presenting as proof for kufr integration the Hilful
Fudhool pact which has absolutely not even the
remotest relationship with integration with the
kuffaar. Thus, in regard to this stupid „daleel‟, the
Fool says about Hilful Fudhool:
“There is the instance of Makkah where foreign
businessmen were marginalized in Makkah. They
were being oppressed in Makkah… Rasulullah
Sallallahu Alaihi Wasallam sat with the Mushrik
chieftains of Makkah in a committee called Hilful
Fudhool to protect the rights of the minority
immigrants and then when asked later, Rasulullah
Sallallahu Alaihi Wasallam said to them if I had to
THE COLLABORATION AND INTEGRATION STUPIDITY
27
get the opportunity now to be part of Hilful Fudhool I
would without thinking join Hilful Fudhool.”
The
Fool
has
perpetrated
chicanery
in
his
presentation of the Hilfool Fudhool pact which was
formed by the chiefs of the Mushrikeen of Makkah
15 years prior to the Nubuwwat of Rasulullah
(Sallallahu alayhi wasallam).
This pact had no relationship with “the rights of
minority immigrants” as the Fool asserts. The Pact
was not concerned with „marginalized businessmen‟.
At the time when our Nabi (Sallallahu alayhi
wasallam) was a party to the enactment of this pact, it
was still the era of Jaahiliyyah prior to Nubuwwat.
He was 25 years of age at that time.
The averment of the Fool, viz. “…and then when
asked later, Rasulullah Sallallahu Alaihi Wasallam
said to them if I had to get the opportunity now to be
part of Hilful Fudhool I would without thinking join
Hilful Fudhool.”, is a canard. It is baseless.
Rasulullah (Sallallahu alayhi wasallam) did not make
this statement in response to anyone nor did he make
such a statement at any time. What Nabi-e-Kareem
(Sallallahu alayhi wasallam) had said was:
THE COLLABORATION AND INTEGRATION STUPIDITY
28
“If I am called by it even now in this era of Islam, I
shall answer (the call for help by the oppressed
one).”
That is, if a mazloom (an oppressed one) calls for
help in the name of the Pact of Hilful Fudhool, I shall
go to his aid against the zaalimeen (the oppressors).
The issue of joining is a false red herring stated to
mislead unsuspecting Muslims. The entire statement
of the Fool is designed to convey the idea that
Rasulullah (Sallallahu alayhi wasallam) was part of a
committee of Mushrikeen whilst he was the Nabi,
and that even if now (that is after Nubuwwat) the
Mushrikeen would call him to join their committee,
he would readily accept. This is the deception which
the modernist, zindeeq fool perpetrates with the
Hilfool Fudhool gimmick.
The Pact was formed with the sole objective of
aiding mazloomeen to regain their rights usurped by
the zaalimeen. There was no other objective as the
zindeeq Fool seeks to convey with his cunning and
jahaalat. The objective was noble and 100% in
conformity with the Qur‟aan and Sunnah. The terms
of the Pact were sacred Pledges which the Qur‟aan
repeatedly commands to honour.
THE COLLABORATION AND INTEGRATION STUPIDITY
29
Thus, fulfilling pledges and aiding the oppressed with
the sword as was the methodology of the participants
of the Pact, were honourable terms which do not
provide the slightest suggestion that Muslims should
bootlick kuffaar and accept the kufr ideology of
collaboration and integration propounded by the
zindeeq Fool.
Solutions for all our problems and issues are in the
Shariah – the Qur‟aan and Sunnah. There is no need
for collaboration and integration with the kuffaar for
the acquisition of solutions to our problems. By what
stretch of his brains did the Fool understand that
going to the aid of the oppressed is integration with
the kuffaar? What integration comes in the wake of
aiding the oppressed? Aiding the oppressed is
NEVER integration with the kuffaar.
In the wake of the ideology of collaboration and
integration with the kuffaar presented by the zindeeq
Fool come the abandonment of Hijaab, honouring /
respecting the kuffaar, flagrantly displaying honour
for their idols and deities of worship, abstention from
the proclamation of Tauheed, joining them in their
functions, dining with them, sporting with them,
voting with them and submitting to all the haraam
acts attendant to their voting apparatus, shoving their
politicians into the first saff of the Musaajid,
permitting immorally clad kuffaar male and female
THE COLLABORATION AND INTEGRATION STUPIDITY
30
tourists into the Musaajid, performing Janaazah
Salaat for atheists, burying kuffaar in Muslim
cemeteries, and many more evils which not only
dilute Imaani inhibition to evil, but which dig up the
foundations of Islam.
All of the abovementioned acts of kufr villainy have
been witnessed and are still being perpetrated by
Muslims in terms of the ideology of collaboration
and
integration
of
the
modernist
Zanadaqah
bootlickers of the kuffaar from whom they beg for
honour and respect, but which are denied to them
despite all their bootlicking and integration.
There is just no basis whatsoever for the zindeeq
Fool in the Hilful Fudhool red herring he has let
loose to beguile the ignorant ones.
Swordology
“Jannat is under the shadow of Swords”
(Rasulullah-Sallallahu alayhi wasallam)
Islam too has its system of integration. The
integration of Islam has been divinely designed to
bring kuffaar into the fold of Islam. Their entry into
Islam is for their own good – their everlasting
salvation and happiness in Jannat which is procurable
only on the basis of Imaan.
THE COLLABORATION AND INTEGRATION STUPIDITY
31
While the integration ideology of the Fool and of
modernist zanadaqah culminates in kufr and irtidaad,
the integration system of Islam vouchsafes Jannat for
the kuffaar. The Islamic methodology for the
everlasting success and salvation of the kuffaar is
Swordology – the Sword of Jihad which has ensured
that today we are Muslims. If it was not for the
Islamic system of integration achieved by way of its
Swordology, then today we would still have been the
worshippers of a million Hindu idols and the drinkers
of cow urine and the consumers of cow dung.
If it was not for Islam‟s Swordology, then today the
more than a billion Muslims would have been
mushrikeen, idolaters, and kuffaar of a variety of
hues. Never can we ever express adequate gratitude
to Allah Ta‟ala for His wonderful bounty (Ni‟mat) of
Swordology. By the adoption of this Divine
Ideology, our everlasting Falaah and Najaat of the
Aakhirah have been assured and ensured.
If it were not for the Sword-Wielding Sahaabah, the
Standard of Islam would not have ever fluttered on
the hilltops of the world and we all would have
remained mushrikeen – Hindus, Buddhists, Yahood,
Nasaara,
Fire-Worshippers,
Sun-Worshippers,
ancestor-worshippers,
pagans,
Satanists,
etc.
THE COLLABORATION AND INTEGRATION STUPIDITY
32
Emphatically stating Islam‟s Swordology with the
greatest clarity, the Qur‟aan Majeed says:
“This is a Declaration from Allah and His Rasool of
Exoneration from the treaty you (Muslims) had made
with the mushrikeen.
(At-Taubah, Aayat 1)
Therefore (you mushrikeen) walk on earth for (just)
four months, and know that you cannot evade Allah.
Most certainly Allah will disgrace the kaafireen. (At-
Taubah, Aayat 2)
When the sacred months have expired, then (fight
and) kill the mushrikeen wherever you find them.
Seize them! Besiege them! And lay in ambush for
them at every opportunity.”
(At-Taubah, Aayat 5)
Verily, Allah has purchased from the Mu‟mineen
their lives and their wealth so that they have Jannat.
They fight in the Path of Allah. Thus they kill and get
killed. This is a Binding Promise on Him (mentioned)
in the Tauraah, Injeel and Qur‟aan…” (At-Taubah,
Aayat 111)
The Qur‟aan states and explains Islam‟s Swordology
in numerous Aayaat, and so do numerous Ahaadith.
It is by means of this sacred Swordology that Islam
THE COLLABORATION AND INTEGRATION STUPIDITY
33
has achieved the integration of the kuffaar – an
integration which culminated in their adoption of
Imaan. On the contrary, the consequence of the
integration ideology of the modernist Fools is kufr
and irtidaad.
The Fraud and Deception of National interest
The moron says: “So collaborate with the masses of
the country with regards to national interest.” The
jaahil should spell out and explain the rudiments of
his concept of collaborating with the masses. What is
the meaning of this conundrum? How should
Muslims collaborate with the non-Muslims? What
are these dubious and ambiguous national interests?
This stupidity could be better refuted if the jaahil
proffers an exposition and an elaboration of his
stupid ideology.
The host?
In the conclusion of his trash talk, the miscreant says:
“Brothers I am going to end off with a powerful
statement which he said. “Distance yourself from the
religion of the host people but do not distance
yourself from the host people.”
This is another stupid statement which if the
venerable Maulana had made, will indicate his short-
sightedness and lack of baseerat. When Muslims fall
headlong at the feet of the kuffaar in acts of spineless
THE COLLABORATION AND INTEGRATION STUPIDITY
34
bootlicking, adopting all their ways and norms, then
the mere claim to be Muslim is a superfluous
stupidity. He has not explained what is meant by
„distancing‟ from the people. Furthermore, Muslims
in this country are not immigrants residing on the
basis of temporary visas. The masses are not our
hosts. We are part of the masses. We are integral to
the population of this country. If other segments of
the population are our hosts, then by the same line of
logic we are their hosts as well, and they should not
distance themselves from us.
If the kuffaar masses integrate with us on our terms,
they may see the Light of Islam and become
Muslims. On the other hand, experience proves that
when Muslims collaborate and integrate with the
kuffaar they become fussaaq, fujjaar and even
murtaddeen. Islam does not permit practising
Muslims to integrate with even Muslims who are
fussaaq. This prohibition has greater emphasis
regarding integration with kuffaar.
Seeking honour from the kuffaar
The ideology of collaboration and integration with
kuffaar society is motivated by abject Imaani
deficiency which constrains such Muslims to seek
honour and respect from the kuffaar. This was the
practice of the Munaafiqeen. Rebuking and rejecting
THE COLLABORATION AND INTEGRATION STUPIDITY
35
the quest for honour from the kuffaar, the Qur‟aan
Majeed states:
“They (the bootlickers) take the kaafireen as friends
instead of the Mu‟mineen. What! Are they seeking
honour from them (the kuffaar). Verily, all Izzat
(honour) belongs to Allah.” (An-Nisaa‟, Aayat 139)
Castigating the despicability of the bootlickers who
crawl at the feet of the kuffaar, the Qur‟aan Majeed
states:
“O People of Imaan! Do not take the Yahood and
Nasaara as friends. They are mutual friends.
Whoever among you befriends them, verily, he is of
them. Verily, Allah does not guide a nation of
zaalimeen
(bootlicking
transgressors
of
His
Shariah).”
(Al-Maaidah, Aayat 51).
“You will see those in whose hearts is a disease (of
kufr and bootlicking) running among them (i.e.
crawling among the kuffaar), saying: „We fear a
change of fortune (a calamity) will overtake us (from
these kuffaar).‟”
(Al-Maaidah, Aayat 52)
This daairah (misfortune / calamity / vicissitudes of
life) which bootlickers so much fear on account of
THE COLLABORATION AND INTEGRATION STUPIDITY
36
their Imaani deficiency is echoed by the jaahil in his
statement:
“How safe is Roshnee if the area of Rustvaal are
angry and hungry. How safe is Roshnee if the people
of Ramaphoza don‟t have basic services.”
Yes, they will not be safe from the Athaab of Allah
Ta‟ala due to their flagrant acts of fisq and fujoor,
and no amount of bootlicking, fixing pit toilets,
collaboration and integration with the kuffaar will
save them from the Calamity of Divine Athaab which
assumes a variety of forms in this dunya. The form of
the „angry and hungry‟ people will be a form of
Allah‟s Chastisement for Muslims whose cult has
become bootlicking and which cult this copro jaahil
is propagating.
The safety of Muslims
“Turn (with repentance and renewal of the Pledge)
unto your Rabb before the Punishment overtakes
you, then you will not be aided.
And follow the most beautiful laws revealed to you
from your Rabb before there suddenly comes
the Athaab without you even realizing it.”
(Az-Zumar, 54, 55)
THE COLLABORATION AND INTEGRATION STUPIDITY
37
The safety and honour of Muslims are in following
the Shariah and adopting the Sunnah. This aafiyah is
not attainable by means of bootlicking which is in
fact the kufr integration and assimilation into kufr
society propagated by the agents of Iblees.
KUFR INTEGRATION – THE
RESPONSE OF THE QUR’AAN MAJEED
The ideology of integration espoused by the
bootlicking modernist, zanadaqah fools paves the
path to kufr which culminates in irtidaad without the
ensnared
ignoramuses
even
perceiving
the
destruction of their Imaan. Thus, the Qur‟aan Majeed
in numerous Aayaat warns of the danger of
integration with kuffaar. Allah Ta‟ala prohibiting
such integration, says:
“O People of Imaan! Do not take as friends (even)
your fathers and your brothers if they prefer kufr
over Imaan.
Those from among you who befriend them, verily
they are Zaalimoon (Oppressors).”
(At-Taubah, Aayat 23)
Integrating with even parents and brothers who are
kuffaar is haraam. Such integrators are „zaalimoon‟
which is another designation for kaafiroon. It is the
danger of kufr posed by integration which prohibits
THE COLLABORATION AND INTEGRATION STUPIDITY
38
Muslims from participating in the funeral and burial
services of even their parents.
Muwaaddah (friendship) is a necessary effect of
integrating
with
people.
Such
muwaaddah
incumbently erodes Imaani inhibition to kufr and to
the systems spawned by kufr. Customs and practices
of the kuffaar are tolerated and accepted. In fact,
experience testifies to Muslims participating in
blatant fisq, fujoor and kufr practices of the kuffaar.
Such participation is the consequence of the
friendship spawned by integration.
Thus, we find people who profess themselves as
Muslims circumambulating Hindu holy fires, uttering
litanies of kufr and shirk to the fire-deity of the
Hindu mushrikeen. It is the muwaaddah of
integration which induced a molvi (Reverend
Abraham Bham) to worship in a Christian church
under a dozen crosses with priests flanking him. It is
integration which led to janaazah salaat being
performed for a professed atheist. It is integration
which had a professed Muslim buried in a kuffaar
cemetery. It is integration which has made acceptable
to Gift of the Givers worship in churches and
participation in their blatantly haraam functions.
It is integration which has induced millions of
Muslim women all over the world to abandon Purdah
THE COLLABORATION AND INTEGRATION STUPIDITY
39
and to rub shoulders with fussaaq, fujjaar and kuffaar
males in the public domain. It is integration which
has diluted for an Aalim of the calibre of Mufti Taqi
Islam‟s abhorrence for fisq and fujoor. Thus it is seen
that he is now at home in the bowels of the kuffaar in
a variety of spheres of life.
The abominable consequences of integration in all
spheres of Muslim life are too conspicuous and too
blatant, and too preponderant and abundant to sweep
under the carpet. Thus millions of born Muslims have
become murtaddeen unknowingly in the wake of the
subtly creeping disease of kufr corroding Imaan by
gradual degrees.
Never do true Muslims – Muslims in whose hearts
Imaan is embedded – incline to kufr integration. If a
Muslim finds an attitude for inclination to integration
in his heart, he should then understand that there is
kufr lurking in his heart. If this disease is not
timeously treated it will ultimately result in the
effacement of Imaan. In this regard, the Qur‟aan
Majeed states:
“You will not find people who have Imaan on Allah,
and the Last Day befriending him (such a person)
who opposes Allah and His Rasool even if they (the
opponents) are their fathers or their sons or their
brothers or their family (or tribe). They (these
THE COLLABORATION AND INTEGRATION STUPIDITY
40
Mu‟mineen) are such people in whose hearts Allah
has ingrained Imaan, and He has aided them with a
Rooh from Him. He will enter them into Orchards (in
Jannat) below which flow rivers to reside therein
forever. Allah is pleased with them and they are
pleased with Him. Indeed they are the Army of Allah.
Behold! It is the Army of Allah who is victorious.”
(Al-Mujaadalah, Aayat 22)
The Qur‟aan Majeed is replete with warnings against
integration, prohibiting the kufr ideology which the
bootlicking modernist zindeeq fools are advocating.
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