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SOFT DRINKS
SOFT DRINKS
SOFT DRINKS
SOFT DRINKS
THE FACTS OF
THE FACTS OF
THE FACTS OF
THE FACTS OF
COKE
COKE
COKE
COKE
Issued by:
The Mujlisul Ulama of South Africa
PO Box 3393
PORT ELIZABETH
6056
South Africa
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SOFT DRINKS
HE MUJLISUL ULAMA of South Africa has established beyond any doubt
that Coca Cola as well as all other soft drinks contain very small
quantities of alcohol. In this fact there is no doubt and the
manufacturers of these minerals cannot and do not dispute this claim.
Attached hereto are papers which testify to the validity of our claim.
Some of our brethren dispute our stand and not only disagree with our
findings, but actively, practically and sarcastically advocate and encourage
Muslims to consume these minerals.
While they are entitled to their opinions based on Shar’i proofs if indeed
they do possess any such proofs, we must stress that they are not discharging
their duty as Ulama-e-Haqq on account of their negligent and childish attitude
in this matter. Every Aalim of Truth should be aware of Rasulullah’s
(sallallahu alayhi wasallam) advice that Muslims should abstain from
mushtabah (doubtful) things. A mushtabah thing becomes such not on the
basis of one’s personal feeling, likes or dislikes. A thing will become
mushtabah where there exists valid Shar’i Dalaa-il. When a group or even a
single Aalim acting on the basis of valid Shar’i Dalaa-il proclaims an item
unlawful, then a valid doubt has been introduced. The item becomes
mushtabah and in terms of Rasulullah’s (sallallahu alayhi wasallam)
exhortation the mu’min should abstain there from.
Hence, even those Ulama who claim that Coke is absolutely halaal should
not step out of their way to encourage people to consume such minerals.
Uprighteousness demands that they advise their followers to abstain and
since they do not accept the finding of prohibition they will be acting
correctly if they do not proclaim minerals to be unlawful. However, since they
have not even bothered to enquire of the basis and the proofs of those who
proclaim Coke to be unlawful, they have failed in their duty and we can say
that they are regarding these minerals to be lawful purely on the basis of their
personal opinion and liking. While they may have written a letter or two to
the manufacturers to enquire about the alcohol content of Coke, they have
accepted the word of the manufacturers as being the final verdict. While they
condemn us behind our backs for our stand, they never, as uprighteous
Ulama, bothered to enquire from us the basis of our stand.
It is alleged that we are being unnecessarily hard (mutashaddid) in having
declared Coke unfit for Muslim consumption. It is claimed that we are
imposing difficulties on people by having branded Coke and other soft drinks.
T
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A little unbiased thought will dispel these observations.
Firstly, Coke is not a necessary item of diet. No one will suffer any
detrimental effect by abstaining from Coke. Secondly, Coke is a luxury drink
from which even millions of non-Muslims in this country and other countries
abstain. Thirdly, Coke and other minerals are detrimental to the health.
Abstention from these minerals is thus a blessing and a favour rendered to
oneself. Fourthly, no one will suffer in anyway whatever if he/she abstains
from Coke and other soft drinks. Fifthly, a large variety of fresh fruit juices
are available on the market which are far better substitutes for the carbonated
soft drinks.
In view of the above mentioned facts, there is no substance in the claim
that a difficulty is being imposed on Muslims by asking them to abstain from
soft drinks.
Some claim that our contention of alcohol in soft drinks is without proof.
However, this is the weakest and the most baseless argument since
investigations prove conclusively that soft drinks do contain small quantities
of alcohol as the annexures hereto confirm. Therefore, those who assert that
Coke and other soft drinks do not contain any alcohol are in fact making
baseless claims for which they have no proof whatever.
At our inspection of our local Coca Cola plant the bottling process was
shown and explained to us. It was emphasised by the management that no
alcohol whatever is used in the production. However, we pointed out that the
concentrate or the essence the vital and fundamental ingredient, was
alcoholic. Surprise was expressed by the plant’s officials who were
conducting the tour with us. We asked to be shown the concentrates. These
were shown to us at request. We again mentioned that the concentrates
contained approximately 20% alcohol by volume. The officials at the plant
claimed to be ignorant of this fact I but promised that enquiries will be made.
Refer to annexures ‘Al’ and ‘A2’.
The concentrates from which soft drinks are produced contain about 20%
alcohol by volume. It is from such alcoholic concentrates that Coke and other
minerals are made. In the final product, viz. the soft drink, small quantities of
alcohol remain. Refer to annextures B, C and D. It is, therefore, unreasonable
and utterly baseless to deny the alcohol-content of Coke and other soft drinks.
These minerals are made from only alcoholic concentrates and the final
product contains minute quantities of the alcohol.
It is also alleged that since non-khamr alcohol is used in soft-drink
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manufacturer soft drinks should not be branded unlawful on account of the
fact that according to Imaam Abu Hanifah (rahmatullah alayh) and Imaam
Abu Yusuf (rahmatullah alayh) non-khamr alcohol is taahir and if taken in
non-intoxicating quantities remains halaal. This argument is not acceptable
for several reasons.
(1) It is accepted that the alcohol (ethanol) used in soft drink manufacture is
not khamr. However, since the past 14 centuries the Fatwa of the Hanafi
Math-hab has been on the view of Imaam Muhammad (rahmatullah alayh),
viz. all alcohol, be it non-khamr, is haraam and najis. The Hanafi Fuqaha
have for the past 14 centuries issued the Fatwa on this view of prohibition.
Today there exists no pressing need to reverse this Muftabihi view of the
Hanafi Math-hab. There is no valid reason for the desire to cancel the official
and standing Fatwa of the Hanafi Math-hab in regard to alcohol and issue a
new Fatwa in so far as minerals are concerned. Yes, it is conceded that there
is such a need in regard to medicines since it is almost impossible to find any
alcohol-free medicine. On account of the real need in regard to medicine, the
Fatwa of permissibility based on the viewpoint of Shaikhain (rahmatullah
alayh), issued by our senior Ulama is understandable and acceptable. But,
there is no such need in regard to minerals.
(2) By declaring soft drinks made from alcoholic concentrates halaal, a door to
future fitnah is being opened up. In fact the stage is being prepared for future
legalization of liquor as has been predicted by Rasulullah (sallallahu alayhi
wasallam).
(3) The Ruling (Fatwa) of the Hanafi Math-hab being on the view of Imaam
Muhammad (rahmatullah alayh) is based on the principle of blocking the
avenue for future fitnah. Ignoring this ruling and principle in regard to the
unnecessary luxury of Coke, etc., the door for fitnah is being opened in that
other drinks which are generally regarded as unlawful by all our Ulama, will
also come within the scope of permissibility which has been accorded to soft
drinks. Barbican Beer and similar other supposedly alcohol-free beers too
contain the non-khamr ethanol. Although Barbican Beer, etc., are advertised
‘alcohol-free’ they do contain ethanol-alcohol in small quantities. In view of
the alcohol in very small quantities, the authorities permit such beverages to
be advertised ‘alcohol free’. See annexure D. To the best of our knowledge
none of our Ulama has ventured to proclaim these ‘alcohol-free’ beers halaal.
Yet, these beers contain ethanol in the same quantities as do the soft drinks. In
fact, Barbican Beer contains a lesser quantity of alcohol than some soft
drinks. Annexure ‘D’ states that Barbican Beer contains .03% alcohol.
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According to Annexure ‘C’ Sparletta Lemonade contain .04% alcohol;
Raspberry contains .033%; Pineapple contains .04% and Cream Soda 05%.
Thus, all these flavours have more alcohol than some of the beers which our
Ulama regard to be haraam.
Therefore, those who claim that Coke, etc., are halaal, have no logic and
no reason for maintaining that Barbican Beer and other similar beers are
haraam since the soft drinks (some or most of them) contain a greater quantity
of the non-khamr ethanol-alcohol than these haraam beers. Hence, in
proclaiming soft drinks halaal, the door has already been opened for declaring
Barbican, etc. halaal.
(4) Let us take this argument a step further. Laager and Castle Beer are
unanimously regarded as haraam by our Ulama. However these beers too
contain the non-khamr ethanol. While Laager beer contains about 3.6%
ethanol, soft drinks contain .058 ethanol. The difference is only in quantity.
But, both contain the non-khamr ethanol. Laager and Castle beer taken on the
basis of the principle employed by the legalizers of soft drinks, can also be
declared ‘halaal’. Thus, the avenue for fitnah has been expanded to bring
Laager, Castle and similar beers within the scope of the permissibility which
has been applied to soft drinks.
(5) Let us progress further with this argument. Gin and Whiskey are
unanimously proclaimed haraam by our Ulama. No Aalim so far has said that
a small quantity of Gin and Whiskey is halaal. Yet, these liquors contain the
self-same non-khamr ethanol which soft drinks contain. Gin and Whiskey
taken in small quantities do not intoxicate. On the basis of the principle
employed by the legalizers of soft drinks, Gin and Whiskey too should be
‘halaal’. Thus, the door for fitnah has been opened even wider to
accommodate even Gin and Whiskey. The same argument will extend to
Vodka and many other liquors which contain non-khamr ethanol and which
do not intoxicate if taken in small quantities.
(6) It should be understood that Rasulullah’s (sallallahu alayhi wasallam)
prediction about the ‘legalizing of liquor’ will not take place overnight. It will
be a gradual process – a process which has already been initiated by those
who regard soft drinks to be halaal. The modernists and the ulama-e-soo’ will
sooner or later set into motion the technicalities of Fiqhi principles to legalize
all liquor on the basis of the non-khamr alcohol content and on the principle
of small quantities which do not intoxicate. It is only short-sighted persons
and those who are not concerned much with the morals of the Ummah who
will venture to be so careless and proclaim soft drinks permissible without
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even having properly investigated the matter and without thinking of the
future and of Rasulullah’s (sallallahu alayhi wasallam) prediction.
Of importance regarding this issue is the fact that the view of even the
Shaafi, Maliki and Hambali Math-habs conforms with the verdict of the
Hanafi Math-hab, namely, all types of alcohol are najis and haraam.
Rasulullah (sallallahu alayhi wasallam) said:
"Whatever intoxicates in a large quantity, even its little quantity is
forbidden."
"Every intoxicant is haraam."
It does not behove the Ulama to issue such verdicts which are of neither
worldly nor spiritual benefit to the Ummah and serve only the purpose of
boosting the monetary interests of the kuffaar.
Annexure ‘E’ is extracts from an article, GOING TO HELL IN A SHOPPING
BASKET which appeared in a book BIG SECRETS.
These pages present some interesting facts in the history of Coca Cola. The
facts came to light during a Supreme Court trial regarding the ingredients of
Coca Cola. It is conclusively proven in this article that Coca Cola contains
alcohol.
We trust that we have sufficiently explained our stand in regard to soft drinks.
Was-Salaam
A.S. DESAI
for
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Annexure ‘E’
The Pemberton product did not have an
altogether agreeable taste, it was unstable, it
contained too many things, too much of some
ingredients and too little of others.
Father’s pharmaceutical knowledge convinced
him that the formula had to be changed in
certain particulars to improve the taste of the
product, to insure its uniformity and its
stability. Some of the ingredients were
incompatible with others in the formula; the
bouquet of several of the volatile essential oils
previously used was adversely affected by some
ingredients. Several needed materials, one
notable for its preservation virtue, were added.
The first thing he did was to discontinue the use
of tin can containers for shipping. On account
of the inclusion of a very desirable constituent
in the formula, the use of tin cans was
dangerous.
Here the “people to whom he had paid hard-earned cash” would include
Walker, Dozier, and also the Pempertons, who retained an interest in Coca-
Cola for several years. The second ingredient Candler hints at, the one that
doesn’t go with tin cans, is easy to guess. It’s phosphoric acid. Phosphoric
acid eats through tin, forming poisonous tin phosphate. (Currently, Coke uses
stainless-steel containers.)
That means that the phosphoric acid was Candler’s innovation and wasn’t
in the original formula. But Charles Candler says in the same book that the
Pemberton formula included “an acid for zest.” Perhaps this acid was one of
the ingredients Candler took out of the formula. Or it could have been lime
juice.
Lime juice is one of the ingredients that has been reported in chemical
analyses of Coke. Several analyses of Coke were offered as evidence in the
United States v. Forty Barrels and Twenty Kegs of Coca-Cola trial. In 1909
the federal government seized the latter quantity of Coca-Cola syrup en route
from Atlanta to a bottling plant in Chattanooga and charged Coca-Cola with
violation of the Pure Food Act. Trial and appeals ran about a decade. One
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analysis of the syrup claimed:
Caffein (grains per fluid ounce)
0.92–1.30
Phosphoric acid (H3PO4) (percent)
0.26–0.30
Sugar, total (percent)
48.86–58.00
Alcohol (percent by volume)
0.90–1.27
Caramel, glycerin, lime juice, essential oils,
and plant extractives
Present
Water (percent)
34.00–41.00
Another analysis from the trial ran:
Caffeine 0.20 per cent or 1.19 grains per
ounce.
Phos. Acid 0.19 per cent.
Sugar 48.86 per cent.
Alcohol 1.27 per cent.
Caramel, glycerine,
Lime Juice, oil of cassia
Water about 41 per cent.
There seems little doubt that Coca-Cola contained lime juice circa 1909. To
confirm its presence in Coke today, Big Secrets wrote to the Coca-Cola
Company asking about lime juice. Bonita Holder of Coca-Cola replied:
“While we are unable to comment specifically on the various flavors utilized
in Coca-Cola, I can nonetheless confirm for you that Coca-Cola contains no
lime juice, or any fruit juice.”
Lime juice is perishable and somewhat cloudy; it varies with each season’s
crop. Coke therefore might have wanted to replace it with a more stable
substitute. A mixture of citric acid and some of the flavouring principles of
lime juice (which are distinct from those found in the oil of lime peel) might
have been substituted for the original lime juice without anyone noticing
much of a change in the taste of Coca-Cola. Citrus juices are easy to fake.
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Coca-Cola produces such soft drinks as Hi-C Orange, Hi-C Lemonade, Hi-C
Punch, and Hi-C Grape, which don’t contain any fruit juice either.
The analyses mention three other ingredients: alcohol, glycerin, and oil
of cassia. Evidently glycerin is the preservative Candler described. It is a
customary ingredient in soft-drink syrups. It is believed to prevent separation
of essential oils on standing.
Coke syrup is about 2 proof. The alcohol probably only enters in as a
solvent for the “plant extractives.” Oil of cassia seems to be one of the
essential oils that provide Coke’s flavoring. Cassia is a form of cinnamon,
sometimes called Chinese cinnamon to distinguish it from true or Ceylon
cinnamon. Most of the stick cinnamon sold in supermarkets is Ceylon
cinnamon. Most of the cinnamon used in commercial baked goods such as
coffee cakes is cassia.
Conspicuously absent from the above analyses is any mention of coca or
kola. This was one of the main issues of the United States v. Forty Barrels
and Twenty Kegs of Coca-Cola trial. Coca leaves contain cocaine; ergo, it
was claimed that Coca-Cola must either contain that recently outlawed drug,
or the coca must have been dropped from the formula. In the latter case, the
government charged, it was mislabeling to use “Coca” in the name. Further, it
was charged the kola in Coca-Cola was an imposition–a trace ingredient
added only so that the company could claim it was there. Thus the “Cola” part
of the name was misleading, too.
Indeed, there is precious little coca or kola in Coca-Cola. None of the
chemical analysts consulted at the trial were able to detect coca or kola. But
there are traces of coca and kola present, in what Coca-Cola calls
merchandise no. 5. At the time of the trial, merchandise no. 5 was
manufactured by a contractor, the Schaeffer Alkaloid Works of Maywood,
New Jersey. Its president, Dr. L. Schaeffer, described the manufacture of
Coke’s fifth ingredient:
Q. Now, Doctor, do you make Merchandise No. 5 for the Coca-
Cola Co.?
A. Yes, sir.
Q. From what substance do you make that Merchandise No. 5?
A. Of the Coca leaf and the Cola nut, and of dilute alcohol sir.
Q. What do you use the alcohol for, what is the purpose of
putting in the alcohol?
A. To extract from the bodies mentioned the extractive matter.
Q. Do you use anything else in that compound except the
extracts from the coca leaves and cola nuts and dilute alcohol?
A. No, I do not use anything to speak of, or essentially.
Q. Now just state the process, Dr. Schaeffer, by which you
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manufacture this Merchandise No. 5?
A. The process consists of two parts. The first part is to
decocanize the coca leaf, the second part is to use the
decocanized coca leaf and cola nut, both of which are in
powdered form, to make the infusion, that is, the same extract
made by percolation with dilute alcohol.... The proportions which
are used in the process as follows: 380 lbs. of coca leaf, 125 lbs.
of cola nuts and 900 gallons of dilute alcohol of about twenty
per cent strength ...
The cocaine was removed from the coca leaves by rinsing with toluol, a
solvent. Cocaine dissolves in toluol; repeated rinsing leaches away the
cocaine.
According to Dr. Schaeffer’s testimony, there was wine in Coca-Cola.
The alcohol used in making merchandise no. 5 was usually a mixture of
California white wine and 95 percent commercial alcohol. But Dr.
Schaeffer sometimes used an alcohol-water mixture “if California wine is
too high in price. It is altogether a matter of price of the wine or of the
alcohol.”
Merchandise no. 5, according to testimony, was a dark, winey liquid.
Several of the witnesses were given samples of merchandise no. 5. One
thought it tasted and smelled no different from the wine it was made
from. One Coca-Cola witness claimed it had the characteristic odor of coca
but proved unable to describe the odor. Another witness said it smelled like
toluol, the toxic solvent that isn’t supposed to be present in the final product
at all.
An experiment was performed for the benefit of the court. Coca-Cola made
up a special batch of syrup containing no merchandise no. 5. Witnesses
thought it tasted the same as the regular syrup.
In short, neither coca nor kola has much, if anything, to do with the taste of
Coca-Cola. Both substances, in fact, have unpleasant, bitter flavors wholly
unlike that of Coca-Cola.
Pemberton, remember, was concocting a medicinal syrup. Because his two
active ingredients had unpleasant flavors, he masked them with other flavors–
the way a codeine cough syrup might be cherry-flavored.
As it happened, Coca-Cola became successful for its flavor rather than for
any medicinal value. Dozens of imitations sprang up, most with “Cola” in
their name. Thus “cola” became the generic term for soft drinks similar to
Coca-Cola. Most–though not all–of these imitations contained kola nuts. But
as with Coke, the kola really didn’t contribute to the flavor.
Cherry cough syrup tastes like cherries. The “cola” flavor tastes
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like...nothing familiar. That raises two possibilities. Cola flavor may come
from an exotic substance, otherwise unknown to Western taste buds. Or it
may be what the soft-drink industry calls a “fantasia” flavor, a new flavor
created by the artful combination of other flavors.
The basics of cola flavor are no mystery.
Caramel (32 fluid ounces)
Lime juice (32 fluid ounces)
Glycerin (16 fluid ounces)
Alcohol 95 percent (12 fluid ounces)
Cola flavor base (12 fluid ounces)
Kola nut extract (12 fluid ounces)
Caffeine solution (2 ounces of caffeine in
10
fluid ounces of water)
Vanilla extract (2 fluid ounces)
These are mixed to produce 128 ounces (1 gallon) of cola flavor. Four ounces
of this cola flavor, plus .5 fluid ounce of diluted phosphoric acid (one part 85
percent phosphoric acid to seven parts water), are used to flavor a gallon of
sugar syrup. The composition of the cola flavor base and the kola nut extract
are given in accompanying recipes.
This recipe suggests the identities of the unknown merchandise.
Merchandise no. 1, sugar, is the syrup to which the cola flavor is added. Nos.
2 and 3, caramel and caffeine, are in the recipe, caffeine in a water solution.
No. 4, phosphoric acid, is added to the sugar syrup. No. 5, in Coca-Cola’s
recipe, is coca and kola extract in an alcohol-water solution. This
corresponds to two ingredients in the Merory recipe: the kola nut extract and
the 95 percent alcohol. The kola nut extract is to be prepared according to
another Merory recipe, MF 237. This requires that kola nuts be extracted with
a solvent, propylene glycol, most of which is then distilled off. Water is
added, so the result is a water-based extract of kola. Were alcohol added to
this extract, you’d have a sort of merchandise no. 5 (without the coca,
though). Of course, the alcohol and kola extract can be treated as separate
ingredients–which is how Merory lists them.
There are four remaining ingredients in Merory’s list–and four remaining
merchandises of the nine Candler claimed. Merory’s four are lime juice,
glycerin, a cola flavor base, and vanilla extract. Of these, the first two were
reported in lab analyses of Coke (though Coke now denies lime juice). The
last, vanilla extract, is a generally acknowledged component of the cola
flavor.
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It is tempting if not compelling to identify these four with merchandise
nos. 6 through 9. We can’t be sure that Coca-Cola doesn’t mix together
glycerin and vanilla extract.
According to the Merory recipe for flavor base, the above mixture of oils
(100 grams) is mixed with 22 fluid ounces of 95 percent alcohol and
shaken. Five ounces of water are added, and the mixture is left to stand for
twenty-four hours. A cloudy layer of terpenes will develop; only the clear part
of the mixture is taken off and used in recipe MF 241.
There may be other ingredients in the Coca-Cola oil mixture. In The Big
Drink, E. J. Kahn, Jr., mentions the possibility of lavender as an ingredient.
The alternate Merory cola recipe, which uses citric acid and less orange oil,
suggesting a Pepsi-like product, includes coriander in lieu of nutmeg.
(Coriander is a spice found in Danish pastries.) Perhaps there is a trace of
coriander in Coca-Cola. In another of the occasional breaches of industry
closemouthedness, flavorist, A. W. Noling published a pamphlet on colas in
1952. The Hurty Peck Pamphlet on Cola attributed the secret of cola flavor to
extracts of decocanized coca leaves and kola nuts, oils of lime, lemon, orange,
cassia, nutmeg, neroli, cinnamon, and coriander, and lime juice and vanilla.
Noling’s analysis seems to have been directed specifically at Coca-Cola.
Among modern cola drinks, only Coca-Cola is known to use the coca leaves.
The proportions in the accompanying recipe are based on the analyses of
Coke quoted above and Merory’s recipes. The amount of caffeine agrees with
that stated in Coca-Cola’s So you asked about soft drinks...pamphlet; this is
about a third of the caffeine found in the trial analyses.
The following recipe produces a gallon of syrup very similar to Coca-
Cola’s. Mix 2,400 grams of sugar with just enough water to dissolve (high-
fructose corn syrup may be substituted for half the sugar). Add 36 grams of
caramel, 3.1 grams of caffeine, and 11 grams of phosphoric acid. Extract the
cocaine from 1.1 grams of coca leaf (Truxillo growth of coca preferred) with
toluol; discard the cocaine extract. Soak the coca leaves and kola nuts (both
finely powdered; 0.37 gram of kola nuts) in 22 grams of 20 percent
alcohol. California white wine fortified to 20 percent strength was used
as the soaking solution circa 1909, but Coca-Cola may have switched to a
simple water/alcohol mixture. After soaking, discard the cola and the kola
and add the liquid to the syrup. Add 30 grams of lime juice (a former
ingredient, evidently, that Coca-Cola now denies) or a substitute such as a
water solution of citric acid and sodium citrate at lime-juice strength. Mix
together 0.88 gram of lemon oil, 0.47 gram of orange oil, 0.27 gram of lime
oil, 0.20 gram of cassia (Chinese cinnamon) oil, 0.07 gram of nutmeg oil, and
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if desired, traces of coriander, lavender, and neroli oils, and add to 4.9 grams
of 95 percent alcohol. Shake. Add 2.7 grams of water to the alcohol/oil
mixture and let stand for twenty-four hours at about 60oF. A cloudy layer will
separate. Take off the clear part of the liquid only and add to the syrup. Add
19 grams of glycerin (from vegetable sources, not hog fat, so the drink can be
sold to Orthodox Jews and Moslems) and 1.5 grams of vanilla extract. Add
water (treated with chlorine) to make 1 gallon of syrup.
Yield (used to flavor carbonated water): 128 6.5 ounce bottles.
Coca-Cola: The Real Things?
Coke is 99.5% sugar water.
water
sugar
For color. Without it, Coke would be as clear as
7-Up.
caramel
For the kids’ hyper kinetic rush.
caffeine
Responsible for acidic tang and science-fair
projects where Coke digests hamburger.
phosphoric acid
Utterly superfluous: Leave out the coca and the
kola, and the drink tastes the same. California
white wine can be used for the alcohol.
coca leaf
kola nut
20% alcohol
The Real Thing no longer contains real lime
juice.
lime juice (or
substitute)
Citrus and spice oils, not kola nuts, make Coke
taste the way it does. There may be traces of
coriander, lavender, and neroli oils, too.
lemon oil
orange oil
lime oil
cassia oil
nutmeg oil
95% alcohol
A preservative.
glycerin
Slight cream-soda nuance.
vanilla extract
The amount of kola in this recipe–or in any cola–is tiny. Some colas are
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reported to contain none at all. By this recipe, a gallon of cola is made from
0.37 gram of kola nut. But a gallon of 128 fluid ounces, and each ounce can
flavor a bottle of finished, carbonated beverage. So the amount of kola nut
used in making a bottle of cola drink is about 3 milligrams. That tiny speck is
merely soaked in alcohol and then discarded, only the alcohol going into the
cola syrup.
Many Coca-Cola drinkers swear that the drink tastes different in various
parts of the country. Coke’s standard answer is to blame the mineral content
of the water used by the bottling plants. (Now that the syrup plants have the
option of using corn syrup for part of the sugar, the Coke in regions where
they so use corn syrup ought to taste different from–probably not as good as–
the Coke where only cane sugar is used.) Where soda fountains still make
Coke from syrup, another variable is the “throw”–the amount of carbonated
water added to the syrup. Southerners tend to like Coke on the syrupy side.
Is There Cocaine in Coca-Cola?
Coca-Cola was not always alone in its use of coca. There were coca elixirs
and beverages before there were colas. Until 1903, Coca-Cola contained the
full cocaine content of its coca extract. Since then, Coca-Cola has taken great
pains to remove the cocaine from the coca leaves before they go into
merchandise no. 5. According to one source, there were sixty-nine imitations
of Coca-Cola still containing measurable cocaine in 1909.
One version of the chestnut about putting an aspirin in Coca-Cola says that
the cocaine is thus precipitated. (The more usual version holds that the
aspirin-Coke mixture acts as a Mickey, the opposite of what would be
expected from cocaine.) Of course, the Coca-Cola Company bristles at any
suggestion that there might still be cocaine in the drink.
Even before 1903, the amount of cocaine in Coca-Cola was trifling. One
analysis put the cocaine content of an ounce of Coca-Cola syrup–in the pre-
extraction days–at 0.04 grain (2.6 milligrams).
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Extracts from “UTUSAN KONSUMER #298, MARCH 1994”
HARAM–Coke contains ALCOHOL, according to book
COCA-COLA may contain alcohol. This clearly makes it haram (prohibited
for consumption) to Muslims.
CAP stumbled upon this shocking fact while scrutinising the drink’s
“secret” formula exposed in a highly detailed book published recently.
The author of the book came across the original recipe on a yellowing
piece of paper marked “X” in a company archive.
Alcohol was one of the ingredients listed in the recipe.
The discovery of this closely kept formula was reported in the British
Sunday Times on August 1 last year.
Coca-Cola denies the recipe is genuine. But when the Sunday Times
produced a cola based on the formula, it fooled several experts into believing
it was “the real thing”.
To date, the company has not denied that there is alcohol in the drink.
For more than a century, the makers of Coca-Cola have refused to reveal
its contents, even under two judges’ order.
In 1977, when the Indian government demanded to know the formula,
Coca-Cola withdrew from the country rather than reveal it.
On their secret depends a global turnover of close to a reported £9 bil
(RM37 bil). Coca-Cola sells in 185 countries worldwide, including Malaysia.
CAP’s check on all Coca-Cola drinks sold here shows: that alcohol is not
mentioned on the label at all.
This could well mean that under the guise of secrecy, Muslims could be
drinking alcohol without knowing it!
Our study also shows that stripped down to its essentials, Coke is just a
“Real Nothing” spiced up with plenty of harmful ingredients.
Page | 23
COCA-COLA, popular soft drink sold here, may
contain alcohol, says an informed researched,
Mark Pendergrast.
A recently published book: by him lists the
“secret” century-old formula.
Among the ingredients mentioned in the
formula is alcohol.
This makes the drink haram (prohibited for
consumption) to Muslims. But Muslims have no
way of knowing this since the label does not
mention alcohol at all!
The recent Coke revelation has cast a thick
shadow of doubt over Coca-Cola’s contents.
The Quran and the Hadith say that when there is
such a doubt, the food is considered haram and
must be shunned.
Coca-Cola has all these years, kept their
formula and process of manufacture a secret.
Because such information is withheld, Muslims
could be drinking alcohol, something which
their religion strictly forbids.
Utusan Konsumer brings you the exclusive
details.
Coke contain alcohol, according to book
“Citrate Caffein
1 oz
Ext Vanilla
1 oz
Flavouring
2 ½ oz
F. E. Coca
4 oz
Citric Acid
3 oz
Lime Juice
1 Qt
Sugar
30 lbs
Water
2 ½ Gal
Caramel sufficient
Mix Caffeine, Acid and Lime Juice in 1 Qt boiling water. Add vanilla and
flavouring when cool.
Flavouring
Oil Orange
80
Page | 24
Oil Lemon
120
Oil Nutmeg
40
Oil Cinnamon
40
Oil Corlander
20
Oil Neroli
40
Alcohol
1 Qt
Let stand for 24 hours.”
The above is the secret formula for Coca-Cola, a popular soft drink that
sells in 185 countries in the world, including Malaysia.
A best-kept secret for over a century, this sacred formula, said to be the
original recipe for Coke, was discovered by author Mark Pendergrast on a
yellowing piece of paper marked “X” in a company archive.
His findings, published in a book called For God, Country and Coca-Cola
in July last year, has grave implications for consumers, especially Muslims.
Our inspection of the formula given, found alcohol–a substance which is
haram (prohibited for consumption) to Muslims.
This is a gross violation of over a hundred years of public trust.
The exposure of its sacred formula shows that, under the guise of secrecy,
Coca-Cola may be misleading many Muslims into consuming alcohol
without knowing it.
By doing this, Coca-Cola has trodden on the religious sensitivity of
Muslims.
The Quran and Hadith clearly forbid Muslims from consuming food with
doubtful ingredients. A food is considered haram when there is doubt as to its
contents (see “What the Quran and Hadith say”).
According to an Aisaweek article (20.10.93), members of Indonesia’s
Council of Ulamas have recently issued what may have seemed a declaration
of the obvious: that even a drop of alcohol was forbidden to Muslims.
But Muslims have no way of knowing what exactly that was taking in
when they drink Coke because its formula and process of manufacture have
until now, remained a secret.
For more than a century, the makers of Coca-Cola have refused to reveal
its contents, even under two judges’ order.
In 1977, when the Indian government demanded to know the formula,
Coca-Cola withdrew from the country rather than reveal it.
On their secret depends a global turnover of close to a reported £9 bil
Page | 25
(RM37 bil).
Coca-Cola has denied that the recipe is genuine. But when the British
Sunday Times (which reported the matter on August 1 last year) produced a
cola based on the formula, it fooled several experts into believing it was “the
real thing”.
The Sunday Times invited 20 experts to sample 6 brands of drinks, among
them Coke, Pepsi and Actonola (the coal the paper brewed on the formula
found).
Asked to identify Coke, 2 experts correctly picked Coca-Cola, and 3
picked Actonola.
Meanwhile, our research shows that there could be another haram
ingredient in Coke, besides alcohol.
The Sunday Times’ recipe for Actonola uses glycerin–a clear, thick liquid
used as a solvent for oily chemicals, especially flavourings, that are not very
soluble in water.
In Pendergrast’s book, it was mentioned that an earlier formula for Coke
(described as “a reasonably accurate guestimate of the current mixture” by
Pendergrast) given in a 1983 book, Big Secrets, by William Poundstone, also
uses glycerin.
To date, Coca-Cola has not denied that there is glycerin (or alcohol) in the
drink.
But if glycerin is present, then it could also be haram to Muslims.
Glycerin is a by-product of oils and fats obtained in the manufacture of
soaps and fatty acids.
If the fats are from pig or other animals sources, and the animals has not
been slaughtered according to Islamic procedures, the fat (which is later used
in food) is haram to Muslims.
The possible presence of alcohol and glycerin in Coke poses another
disturbing question: What other dubious ingredients are there in Coke?
As long as secrecy rules the trade, consumers will never know.
Fraser & Neave (Malaya) Sdn Bhd vice-president and general manager,
Lim Teow Wan recently mouthed a home-truth (though he did not intend it
so) when he said: “Coca-Cola must be reinterpreted for each new generation”
(Star, 25.12.93).
We couldn’t agree more.
In the light of these revelations, CAP advises Muslims in Malaysia to be
cautious and not to fall for the soft drink’s latest advertising theme, “Always
Coca-Cola”.
If what is revealed by Mark Pendergrast is true, this means that children
could be consuming alcohol too. It is a common practice for parents to give
Page | 26
Coke to young children.
What the Quran and Hadith say
Doubtful things are haram
“An-Nu’man in Bashir reported that the Messenger of Allah (sallallahu alayhi
wasallam) said: “What is lawful is clear and what is unlawful is clear, but
between them are certain doubtful things which many people do not
recognise. He who guards against doubtful things, keeps his religion and
honour blameless. But he who falls into doubtful things, falls into what is
unlawful, just as a shepherd who pastures his animals round a preserve will
soon pasture them into it.”
(Bukhari and Muslim)
Muslims should know what they are eating
“O messengers, eat of what is good and act righteously.”
(Al Quran Surah Muminun: 23)
“You who believe, eat of the good things We have provided for you.”
(Al Quran Surah Al-Baqara: 172)
(In the case of Coke whose ingredients are a secret, Muslims have no way of
knowing whether what they are drinking is good or bad. It is best to abstain
from it.)
Page | 27
Coke may breach food laws
Legal sources say that the findings
of Mark Pendergrast, if established,
raises several serious concerns.
Most importantly, Coke may then
be guilty of the following offences
under our food laws.
·
Alcohol content – Under
Regulation 348 of the Food
Regulations 1985, a soft drink
“shall not contain any added
alcohol”.
·
No label on alcohol – The
failure to mention on the label at all
may be in clear violation of
Regulation 11(1)(d) which says that
any food which contains added
alcohol must state on its label the
words, “CONTAINS ALCOHOL”,
in capital bold-faced lettering
which is not smaller than 6 points.
Alcohol in other cola drinks
too?
The Coke story raises the question
of whether other brands of colas
too contain alcohol and other
dangerous ingredients.
Industry sources say this appears
likely as they are prepared in the
same way, using more or less the
same types of ingredients.
Avoid all colas and soft drinks.
Page | 28
This article appeared in the Pietermaritzburg Daily, 7-
May-1993
Coca-Cola. The original recipe for Coca-Cola has been called
America’s best kept secret. The company says that the
formula is in a bank vault, but the author of the new book
called For God, Country and Coca-Cola states that he has
found it in the company archives. He came across the formula
in a packet of papers that belonged to John Pemberton who
invented Coca-Cola 107 years ago. The recipe included citrate
caffeine, extract of vanilla, seven flavoring oils, fluid extract
of coca (cocaine), citric acid, lime juice, sugar, water, caramel
and alcohol. Evidently the cocaine was removed in 1903.
Coca-Cola continues to dominate the scene after 107 years,
and the profits from the sale of it have been enormous.
Page | 29
INVESTIGATIVE REPORT
The World’s Best-
kept Secret
Coca-Cola Unveiled
Courier Of Kuffaar Evil
Page | 30
The Real Truth
The Secret of Coke – “Poison of the kuffaar”
Introduction
After a detailed investigation it has been proven beyond any doubt that Coke
and other cooldrinks are HARAAM for Muslim consumption.
All of the facts gathered during my investigation are found herewith
including overwhelming proof from a previous investigation conducted by the
Mujlisul Ulama of South Africa.
This subsequently led to the Mujlisul Ulama declaring COKE HARAAM
in the early 80's. The UTUSAN KONSUMER declared it HARAAM in 1984
on a thorough investigation of its own.
COKE was given a court order by the Indian government to reveal its
secret recipe but chose to rather pull out of the country than to disclose its
covert formula.
Since its inception COKE has ignored two court orders to reveal its true
contents.
The original recipe for COKE is at this point in time locked up in a bank
vault in the USA.
At any one time only the Head Chemist at Coca Cola knows the true
contents of COKE. The formula has been passed down from Head Chemist to
his predecessor over the years as the Head Chemists have retired.
From all the proof gathered and put together it is astounding how this
product could ever have been declared HALAAL.
I have absolutely no doubt in the fact the COKE is HARAAM. I have
personally been abstaining for a year as I had had doubt and it was therefore
better for me to abstain for the sake of TAQWA.
The Contents of COKE
The Secret recipe of COKE is as follows:
Merchandise #1
Sugar
Merchandise #2
Caramel
Merchandise #3
Caffeine
Merchandise #4
Phosphoric Acid
Merchandise #5
Coca leaf and Cola nut Extract (20% Alcohol)
Merchandise #6
Was Lime juice, but was incorporated into
Page | 31
Merchandise #7X as an oil
Merchandise #7X
Flavouring mixture (see below)
Merchandise #8
Vanilla
Merchandise #9
Glycerine, but apparently no longer used
Table: The Secret Recipe of Coca-Cola
The Secret Flavourant Merchandise #7X is made up as follows:
1 oz (28.35 grams) Citrate Caffeine
3 oz (85.05 grams) Citric Acid
1 oz (28.35 grams) Extract Vanilla
1 Qt Lime Juice
2.5 oz (70.88 grams) Flavouring
30 lbs Sugar
4 oz (113.4 grams) F.E.Coco
2.5 gal (11.365 litres) Water
Caramel sufficient
FLAVOURING
80 Oil Orange
40 Oil Cinnamon
120 Oil Lemon
20 Oil Coriander
40 Oil Nutmeg
40 Oil Neroil
1 Qt Alcohol (95%)
DIRECTIONS
Mix Caffeine Acid and Lime Juice 1 Qt. Boiling water add vanilla and
flavouring when cool.
Let stand for 24 hours
THE FACTS
1. Vanilla Extract is HARAAM (see attached proof)
2. Ethanol is in fact HARAAM (see attached proof)
3. Alcohol is used in the preparation of the secret formula called 7X as part of
the flavouring (95% Alcohol) – HARAAM
4. Glycerine that is used in the Formula 7X and also in the main recipe is
HARAAM. (NB. Glycerine is claimed to not be used in the main recipe
anymore)
5. Alcohol is used in the reparation of the Kola leaf and Kola nut mixture
(20% Alcohol) – HARAAM
Page | 32
Recipe for VANILLA EXTRACT:
2
Whole vanilla beans
1 ½ c
Vodka
½ c
Water
1 c
Granulated sugar
I have attached various recipes for Vanilla Extract from different resources
but this is the most common recipe. All recipes for Vanilla Extract contain
alcohol, either Brandy or Vodka in most cases.
VANILLA EXTRACT has been overlooked and not been investigated
before today, not even by the Mujlisul Ulama or the Utusan Konsumer in
their respective investigations.
With regards to ETHANOL below is the following Webster’s dictionary
definition of ETHANOL:
Main Entry: eth a nol
Prounciation: 'e-th&-"nOl, British also 'E-
Function: noun
Date: 1900
: a colorless volatile flammable liquid C2H5OH that is the
INTOXICATING AGENT in liquors and is also used as a solvent –
called also ethyl alcohol, grain alcohol
(Based on Merriam-Webster’s Collegiate(R) Dictionary, Tenth Edition)
Almost all cooldrinks manufactured today contain ethanol since ethanol is
used as a dissolving media for most flavourants.
COKE and SPARLETTA amongst others have admitted to having used
ethanol in their flavouring essence.
The reasoning that Ethanol is not KHAMR as professed by many scholars
is pure deception by shaitaan and the kuffaar.
The first declaration made by Nabi (sallallahu alayhi wasallam) concerning
this matter was that not only is wine prohibited but that the definition of
KHAMR extends to any substance which intoxicates, in whatever form or
under whatever name it may appear. Thus, for example, beer and similar
drinks are HARAAM.
Our beloved Nabi (sallallahu alayhi wasallam) was once asked about
certain drinks made from honey, corn, or barley by the process of fermenting
Page | 33
them until they became alcoholic. Rasulullah (sallallahu alayhi wasallam),
blessed as he was with the best of speech, replied succinctly:
“Every intoxicant is KHAMR and every KHAMR is HARAAM.”
And Hadhrat Umar (radhiyallahu anhu) declared from the pulpit of Rasulullah
(sallallahu alayhi wasallam): “KHAMR is that which befogs the mind.”
From the above it is evident that ETHANOL is beyond any doubt
HARAAM despite what our deceived brothers choose to believe.
GLYCERINE which has already been declared Haraam by the Jamiatul
Ulama is included in COKE in two forms. It is firstly used in the Vanilla
Extract as a means to “fix” the aroma of the flavouring. It is also used in the
main recipe as a preservative although there are claims that it is not used any
more.
The Flavouring part of Merchandise #7X is made up of 95% ALCOHOL
together with Lemon, orange, lime, cassia and nutmeg oils mixed together.
Islam takes an uncompromising stand in prohibiting intoxicants, regardless
of whether the amount is little or much. If an individual permitted to take but
a single step along this road, other steps follow; he starts walking and then
running, and does not stop at any stage. This is why our beloved Nabi
(sallallahu alayhi wasallam) said:
“Of that which intoxicates in a large amount, a small amount is
HARAAM.”
And again:
“If a bucketful intoxicates, a sip of it is HARAAM.”
In connection with alcohol, Rasulullah (sallallahu alayhi wasallam) cursed ten
categories of people saying:
“Truly, Allah has cursed KHAMR and has cursed the one who
produces it, the one for whom it is produced, the one who drinks
it, the one who serves it, the one who carries it, the one for whom
it is carried, the one who sells it, the one who earns from the sale
of it, the one who buys it, and the one for whom it is bought.”
When the above verse of Surah al-Maaidah was revealed, Rasulullah
(sallallahu alayhi wasallam) announced:
“Truly, Allah has prohibited KHAMR. Therefore, whoever hears
this verse and possesses some of this substance should neither
drink it nor sell it.”
Page | 34
The narrator of the Hadith says: “The people brought forth whatever they
possessed of it and poured it out in the streets of Madinah.”
Islam’s stand in prohibiting alcohol and blocking all avenues which lead to
drinking is very clear and unequivocal.
The Arab’s during the period of jaahiliyyah were very fond of wine and
drinking parties. To eradicate this pervasive evil from society, Allah Ta’ala
adopted a wise course of education and training, prohibiting it in measured
stages. First, He made it clear to them that the harm of drinking wine is
greater than its benefit; next, He told them not to come to Salaat while
intoxicated; and finally, He revealed the verse in Surah al-Maaidah which
prohibited it totally and decisively:
“O you who believe! Truly, intoxicants and gambling and
divination by arrows are an abomination of shaitaans’ doing;
avoid it in order that you may be successful. Assuredly shaitaan
desires to sow enmity and hatred among you with intoxicants
and gambling, and to hinder you from remembrance of Allah and
from Salaat. Will you not then desist?”
The response of the Muslims to these verses was remarkable indeed. At the
time some people were drinking, with partly-filled cups in their hands. As
soon as they heard someone announcing: “Wine has indeed been prohibited.”,
they poured the remaining drinks upon the ground and broke the big clay pots
in which other drinks were being fermented.
May Allah give us the strength to give up something we love and enjoy,
something that has become a part of our daily life. May Allah give us the
strength to give it up just as the Muslims of those times gave up wine and
drinking parties solely for the pleasure of Allah.
I wish to stress that mere academic knowledge of the HALAAL and
HARAAM, and of the limits of these is not sufficient. Although the major
sins and principle obligations are known to every Muslim, nonetheless, we
find a great many of them indulging in these sins and neglecting those
obligations, and rushing toward the Fire with their eyes wide open.
If the Muslim is well-versed in the knowledge of his religion and its
Shariah, and at the same time possesses a fully alert conscience which
safeguards the limits so that they cannot be overstepped, he is indeed rich in
all goodness. Rasulullah (sallallahu alayhi wasallam) spoke the truth when he
Page | 35
said:
“When Allah intends good for a person, He makes his own soul a
watcher over him.”
Just as Islam has prohibited whatever leads toward the HARAAM, it has also
prohibited resorting to technical legalities in order to do what is HARAAM
by devious means and excuses inspired by shaitaan. It has reprimanded the
Jews for resorting to such practices. Rasulullah (sallallahu alayhi wasallam)
said:
“Do not do what the Jews did in order to (technically) legalise
Allah’s prohibitions by flimsy excuses.”
This is a reference to the fact that Allah had prohibited the Jews to hunt on
the Sabbath (Saturday). To get around this prohibition they would dig ditches
on Friday so that the fish would fall into them on Saturday, to be caught on
Sunday. Those who resort to rationalisations to justify their actions consider
such practices to be permissible, but the jurists of Islam consider them
HARAAM, since Allah’s purpose was to prevent them from hunting on the
Sabbath, whether by direct or indirect means.
Calling a HARAAM thing by a name other than its own or changing its
form while retaining its essence is a devious tactic, since obviously a change
of name or of form is of no consequence as long as thing and essence remain
unchanged. Thus, when some people invent new terms in order to deal in
usury or to consume alcohol, the sin of dealing in usury and drinking remains.
As we read in the collections of Ahadith
“A group of people will make peoples’ intoxication HALAAL by
giving it other names.
A time will come when people will devour usury, calling it
“trade”.”
And among the strange phenomena of our time is that people term obscene
dance “art”, liquor “preservatives”, and usury “interest”.
In all its legislation and moral injunctions, Islam lays great stress on
nobility of feelings, loftiness of aims, and purity of intentions. Rasulullah
(sallallahu alayhi wasallam) said:
“Actions will be judged by intentions, and everyone will be
recompensed according to what he intended.”
Page | 36
I conclude with the following supplication, which has come to us from the
early Muslims:
O Allah, make us independent of HARAAM with HALAAL and of
disobedience to You with obedience to You.
All praise is for Allah Ta’ala, Who guided us to this; had He not given us
guidance, we could not have been guided.
This investigative report was compiled by
Br. Mohamed Rawat (BscEng), 5-Oct-98
All information mentioned above was checked and re-checked via different
sources in order to verify the authenticity and accuracy of the information.
The information is accurate to the best of my knowledge. Being only human, I
stand to be corrected on any error made on any issue discussed.
Reproduced from https://themajlis.co.za/wp-content/uploads/2013/11/books_CokeDrinkCocacola_ERead.pdf