THE WORST-EVER SATANIC DALEEL FOR HALAALIZING TELEVISION
A deviate Mufti of Pakistan who has lost the Path of the Deen, in his endeavour to halaalize television claims that since idols are ‘permissible’, television too is permissible.
By:
The Majlis
PO Box 3393
Port Elizabeth, 6056
South Africa
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ABSOLUTELY MINDBOGGLING
A deviate Mufti of Pakistan who has lost the
Path of the Deen, in his endeavour to halaalize
television claims that since idols are
„permissible‟, television too is permissible.
Indeed Shaitaan has urinated in his brains.
Not even the NNB morons nor the MJC morons nor
the liberal Mufti Taqi nor any other zindeeq
modernists have ever ventured that the satanism of
making idols and statues of Muslim rulers is
permissible.
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THE SHARIAH IS THE QUR’AAN AND
THE SUNNAH
“They take their ahbaar (rabbis/scholars) and their
ruhbaan (monks/buzrugs) as gods besides Allah as
well as Maseeh the son of Maryam.”
(At-Taubah, Aayat 31)
When this Aayat of the Qur’aan Majeed was revealed,
Hadhrat Adi Bin Haatim (Radhiyallahu anhu) who had
been a Christian previously, said: “O Rasulullah
(Sallallahu alayhi wasallam)! We never worshipped the
ahbaar and ruhbaan.”
He wanted the meaning of this Aayat. Rasulullah
(Sallallahu alayhi wasallam) said: “While they did not
(in reality) worship them, they considered halaal
whatever their ahbaar and ruhbaan made halaal, and
considered haraam whatever they made haraam.”
Assuming that the understanding of the Pakistani mufti
is correct in that the Maaliki Ulama of Spain had
claimed that it was permissible, in fact mustahab to
make idols and statues of the rulers and qaadhis and to
mount these idols all over the country, then the
aforementioned Aayat of the Qur’aan Majeed will apply
to all those miserable souls who accept and follow such
kufr and shirk. This was the satanic practice of Bani
Israaeel, and this evil practice, in general, has been
THE WORST-EVER SATANIC ‘DALEEL’ FOR HALAALIZING TELEVISION
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adopted by some molvis and others of this Ummah.
They will fabricate baseless arguments cloaked with
some silly ‘deeni’ veneer of a spurious kind to obfuscate
the Truth and to misguide the ignorant masses.
Idols as daleel
We have recently seen an article by a Mufti and which
was published by Jaamiah Madaniah of Lahore, Pakistan
halaalizing television on the basis of a shockingly
stupid, haraam argument absolutely devoid of even a
vestige of Shar’i substance. The basis on which the
mufti structures his halaalization of television is the
claim that the Ulama of Spain had permitted idols and
statues of their rulers and government officials.
Every Muslim knows that any expediency or new
development is incumbently reliant on a Shar’i basis for
a ruling of permissibility or impermissibility. In the
absence of Shar’i daleel, the opinion proffered will have
no force of the Shariah regardless of the personality
venturing the opinion unbacked by the dalaa-il of the
Shariah.
The opinion of the Mufti of this Jaamiah is indeed
unique for its stupidity and satanism. In addition to the
spurious and stupid nature of the opinion, the
fundamental basis tendered for permissibility of
television is the hallucinated permissibility of stone
statues/idols which he alleges that some Ulama of Spain
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had halaalized to appease and bootlick the rulers of the
then corrupt Muslim regime of Spain.
Presenting an absolutely trash and baseless case for
halaalizing television, the Mufti avers:
“….Every one aware of history knows that Muslims
had ruled Spain for approximately 8 hundred
years…….Gradually the former dignity and awe
which the people had for the rulers disappeared
from their hearts. The consequence of this
decrease of awe for the rulers and judges was to
abandon practicing the law resulting in social
lawlessness.
…….The Fuqaha and Ulama of that era decided
that statues and idols of the rulers and judges be
built and be mounted at vantage points on the main
roads. The public seeing these statues and idols
will then develop respect and awe for the rulers
and judges and will thus be encouraged to become
lawful.
In the interests of the nation did they (the Ulama of
Spain) issue this fatwa (of permissibility of idols
and statues). Instead of decreeing making of idols
haraam, they rendered it mandoob (mustahab), i.e.
deserving of thawaab (reward).”
The mufti has baselessly and falsely attributed this kufr
to the Maaliki Ulama. Nevertheless, we shall firstly
refute this kufr drivel on the assumption which the mufti
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has stupidly made and falsely attributed to the Maaliki
Ulama.
On this assumed trash, haraam satanic fatwa of the
sheikhs of Spain some 8 centuries ago, does the
miscreant mufti of Jaamiah Madaniyah proclaim
television halaal. Truly, this type of rubbish is the effect
of intellectual derangement produced by shaitaani
manipulation.
He argues that the changing conditions demanded
permissibility for these statues and idols. Therefore
despite the Ulama being fully cognizant of the
exceptionally grave prohibition of idols and pictures,
they issued the fatwa of permissibility. On this basis
does this errant Mufti who has recklessly failed to apply
the Aql Allah Ta’ala has bestowed to him, claim that
television is permissible for tableegh of the Deen.
Every such layman Muslim who may even be indulging
in the filth of television provided he understands his
sins, will be appalled at this kufr ‘daleel’ of this Mufti
who has degenerated to the level of satanism to have
halaalized idolatry on the satanically stupid idea of
statues instilling honour, respect, fear and awe in the
hearts of Muslims for their corrupt rulers – the rulers of
Spain.
Awe and fear are attitudes which Allah Ta’ala creates
and bestows to people. Awe cannot be acquired from
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haraam stone idols and statues. Rasulullah (Sallallahu
alayhi wasallam) said about disobedient and rebellious
Muslims:
“Allah Ta‟ala will eliminate mahaabah (fear and awe)
for you from the hearts of your enemy and instil fear (for
them) in your hearts…..”
The Fate of Muslims of Spain
Everyone is aware of the fate of the Muslim rule of
Spain. There is no community of the Ummah which was
so deracinated and obliterated by Allah Ta’ala as were
the Muslims of Spain. The Athaab of Allah Azza Wa Jal
had utterly effaced Muslim rule in Spain. Not a Muslim
was left to live in Spain after a reign of almost 8
centuries. It was their fisq, fujoor and kufr of which
idolatry was the worse, that had brought the Punishment
of Allah Azza Wa Jal to ultimately seal the doom of
Muslim rule and Muslim presence in Spain.
The Muslim nation of Spain was brutally annihilated by
the Christian kuffaar of Spain who Allah Ta’ala had
subjugated to the Muslims for many centuries. When the
disobedience of Muslims had transgressed beyond the
point of no return to the level of the ulama halaalizing
idolatry, Allah Ta’ala effaced that segment of the
Muslim Ummah. The country was handed over to the
Christians and the entire Muslim population was
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obliterated - brutally exterminated with the remnants
being exiled to Northern Africa.
Now this mufti of Pakistan presents as his daleel for
permissibility of television the satanic permissibility of
idolatry of the Spanish ulama. He then ventures from
one flapdoodle rubbish argument to the other in his
abortive bid to justify the Spanish brand of idolatry as
the basis and daleel for his hallucinated permissibility of
television.
Utter Trash
Hitherto, there has not been a single Muslim nor any
Zindeeq nor any liberal molvi and sheikh such as Mufti
Taqi, etc. who had ventured such trash as daleel as this
errant mufti has ludicrously and satanically done. Not
even a deviated modernist wallowing in fisq and fujoor
will accept as valid that Spanish idolatry – idols and
statues halaalized by some Spanish ulama can ever be a
valid Shar’i basis for halaalization of television. While
the deviates present flaccid arguments to justify
television, no one has ever even hinted that idols and
statues could ever be made halaal.
Hadhrat Umar (Radhiyallahu anhu)
The miscreant mufti of Pakistan in his stupid endeavour
to justify the fatwa of permissibility of statues and idols,
says:
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“The
lifestyle
of
Hadhrat
Ameerul
Mu‟mineen
Sayyiduna Umar Bin Khattaab (Radhiyallahu anhu) in
Madinah was completely simple and inferior. Then
when he went to Shaam, there he found Sayyiduna
Muaawiyah bin Abi Sufyaan (Radhiyallahu anhu) who
had maintained a distance between himself and the
public. Curtains were arranged whereby the awaam
(laity) was separated from the rulers. The mounts
(horses) of the rulers were of a very high status and so
was their dress which was gaudy (faakhirah). The style
of government was that of kings.”
Hadhrat Umar (Radhiyallahu anhu) did not prohibit
Hadhrat Muaawiyah (Radhiyallahu anhu) from this
royal style of governing and living. Commenting on this
attitude of Hadhrat Umar (Radhiyallahu anhu), the
miscreant says: “The meaning was that seeing the
conditions, he (Hadhrat Muaawiyah) should do what he
deems appropriate.”
Now this is the mufti’s daleel for permissibility of
idolatry. If the prevailing political conditions had
constrained Hadhrat Muaawiyah (Radhiyallahu anhu) to
adopt his royal style
and for Hadhrat Umar
(Radhiyallahu anhu) not to prohibit him, by what stretch
of Imaani logic could this constitute a basis for
permitting the evil and satanism of shirk for which every
Nabi of Allah Ta’ala was raised? Idols are the very
antithesis of Tauheed regardless of the intention and
purpose for which the idols are constructed.
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Whatever
the
lifestyle
of
Hadhrat
Muaawiyah
(Radhiyallahu anhu) was, it was not haraam. It was
within the bounds of the Shariah. He did not descend
into the dregs of haraam, kufr and shirk to uphold his
lifestyle. Lack of simplicity while in conflict with Zuhd
(abstinence), is not haraam. For some valid reasons, a
royal lifestyle is permissible.
There was political expediency for Hadhrat Umar
(Radhiyallahu anhu) adopting a neutral position on this
occasion. On the occasion of taking possession of the
City of Jerusalem, when Hadhrat Umar (Radhiyallahu
anhu) saw some Sahaabah without their simple Madinah
style dress, he pelted them with stones, and he
exclaimed: “We are a nation whom Allah has elevated
with Islam.” On this occasion he did not tolerate the
changed style of the Sahaabah. Whatever the case may
be, the essential factor is that the lifestyle of Hadhrat
Muaawiyah (Radhiyallahu anhu) was not haraam. It is
only satanic derangement of the mind that presents
Hadhrat Muaawiyah’s royal lifestyle as a daleel for
halaalizing idolatry, then cite this idolatry as daleel for
halaalizing
television.
Only
a
putrefied
brain
degenerates to such a ridiculously satanic level. How
can a mufti halaalize the worst haraam act on the basis
of a halaal act?
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Their second bunkum daleel
Regressing
deeper
into
his
rot
of
intellectual
derangement, the mufti says:
“These Fuqaha (of Spain) cited Taraaweeh Salaat as
their second daleel for making statues and idols. This
Salaat was also performed during the time of Rasulullah
(Sallallahu alayhi wasallam) and in the era of Khalifah
Sayyiduna Abu Bakr (Radhiyallahu anhu). However,
with the passage of time during the Faaruqi era all the
people performed it in Jamaat. Similarly, in the initial
era (of Spanish rule) there was no need to mount statues
and idols in the roads. However, since there is now a
need in our era, we have adopted it.”
Intelligence and Knowledge are not requisites for
rejecting this exceptionally moronic argument. How can
the performance of Taraaweeh in Jamaat ever be a
daleel for idolatry – for making idols and mounting the
satanic rubbish all over the country? The changing
circumstances
did
not
induce
Hadhrat
Umar
(Radhiyallahu anhu) to introduce any haraam act or to
halaalize any haraam. Arranging for Taraaweeh to be
performed in Jamaat was not a change from haraam to
halaal or of halaal to haraam.
Rasulullah (Sallallahu alayhi wasallam) had described
the Sunnah of his Khulafa as being his own Sunnah.
Thus, the format of the acts of Ibaadat instituted by
Hadhrat Umar (Radhiyallahu anhu) was also part of the
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Sunnah of our Nabi (Sallallahu alayhi wasallam). And,
whatever it may be, it never was haraam – it never was
kufr and shirk – it never violated any Command of the
Shariah substantiated by Dalaa-il-Qat‟iyyah. It was pure
Ibaadat. Only brains vermiculated by shaitaani urine
understand a resemblance between pure Ibaadat and
gross shirk –the worst shirk of idolatry.
Their third rubbish daleel
The misguided Mufti then says:
“Then they (the Ulama of Spain) presented also a third
daleel (for justifying the idols). They said that Hadhrat
Umar (Radhiyallahu anhu) himself ate only bread of
cornflour and salt. However, since he knew that all
people will not be able to adhere to such austerity, he
ordered mutton of half a goat daily for his officials. (he
did this) because he knew that if the masses see that the
rulers consuming just bread and salt, the awe of the
rulers will be extinguished from their hearts.”
Something is drastically amiss with the thinking of this
miserable Mufti who has displayed such blatant temerity
and brazen jahaalat in his effort to halaalize idols, then
on the basis of such stupid satanic halaalization argue
the permissibility of television.
Every Muslim, be he an ignoramus, will mock at this
absolutely corrupt ‘daleel’ presented by a mufti whose
brains have exploded into a mass of satanic
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incongruities. What is the affinity between the austere
diet of bread/salt and the construction of idols? How can
the consumption of mutton create awe in the hearts of
the masses for the rulers. This convoluted satanic
stupidity displays the abject collapse of the thinking
ability of the mufti. It was in fact the austerity and
simplicity of Hadhrat Umar (Radhiyallahu anhu) which
had created awe and fear in the heart of the Christian
emperor’s envoy, and it also instilled awe and fear into
the hearts of the emperors themselves.
Hadhrat Umar (Radhiyallahu anhu) did not impose his
personal Taqwa on others. Despite his garments
consisting of numerous patches, such simplicity never
detracted from the awe and dignity which Allah Ta’ala
had bestowed to him and to all the Sahaabah. While the
Ummah has to emulate the Sahaabah, the errant mufti
and the ulama of Spain sought to gain honour and
respect from the ways of the mushrikeen and idolaters.
The miscreant mufti has miserably failed to present even
a single incident or fatwa of a Sahaabi or of any of the
Aimmah Mujtahideen to show that an explicit haraam
act was transformed into halaal for the acquisition of
awe, honour and dignity. The fossilization of the brains
of the halaalizers of idolatry were incapable of
understanding the meaning and purport of the Qur’aanic
Aayat:
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“He (Allah) grants honour to whomever He wills, and
He disgraces whomever He wills. In His Hand is all
goodness. Verily, He has power over all things.”
Therefore, their malfunctioning intellectual and spiritual
faculties constrained them to search for awe, honour,
respect and dignity in the stone filth which they
constructed with their own hands. Thus, they cast
themselves into the same degenerate rotten ebb of shirk
as did the mushrikeen and all idolaters. Since their idol-
making and idol-worship abolished their right to respect
and power, Allah Ta’ala eradicated Muslim rule and
handed Spain to the Christian kuffaar/mushrikeen.
It is this same malady which has convoluted the brains
of the miscreant mufti who could not find even a straw
to clutch on for halaalizing television. He was therefore
constrained to stupidly proffer the absolutely untenable
example of Taraaweeh Salaat and the salt and bread diet
of Hadhrat Umar (Radhiyallahu anhu) to justify the idol-
making and to proffer it as the basis of halaalizing
television.
The Alleged idol-halaalizing ulama of Spain
Proceeding with his drivel and trash, the mufti states:
“The Fuqaha-e-Kiraam who presented arguments in
favour of production of statues and making idols were
not mediocre muftis or faqeehs. They were of the status
of Imaam Quraafi and Imaam Shaatibi.”
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Assuming that the rubbish stated by this miscreant mufti
is true, then suffice for the dismissal of this ludicrous
‘daleel’ is the Qur’aanic Aayat:
“They take their ahbaar (rabbis/scholars) and their
ruhbaan (monks/buzrugs) as gods besides Allah as
well as Maseeh the son of Maryam.”
(At-Taubah, Aayat 31)
Regardless of who the halaalizer of idolatry was or may
be (as alleged by the mufti), and regardless of their
status, we do not appoint them as gods. For us the
Qur’aan and the Sunnah suffice. The Qur’aan is the
Furqaan – the Divine Law which separates baatil from
Haqq. We are not in need of stupid, satanic ‘daleels’
which halaalize idols when the Furqaan of Allah Ta’ala
and the Sunnah of Rasulullah (Sallallahu alayhi
wasallam) unequivocally brand idols to be the worst of
all crimes. It was for the eradication of idols that
Rasulullah (Sallallahu alayhi wasallam) was sent by
Allah Azza Wa Jal as His greatest and final Nabi.
Now this wayward mufti who has lost the Path –Siratul
Mustaqeem – wants Muslims to believe that idolatry has
suddenly become ‘Sunnah’ of the Mustahab category.
NB We are refuting this specific claim, namely, that the
Ulama of Spain had halaalized idolatry, on the
momentary assumption that the attribution of this
falsehood to the Ulama of Spain has been correctly
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made by the miscreant mufti of Pakistan. The factual
rebuttal of this falsehood shall be made later in the
ensuing pages, Insha-Allah.
Acceptance of the idol satanism is precisely the
abolition of
Islam. One who believes in the
permissibility of idols, not only permissibility, but to
respect and revere the satanic idols, is not a Muslim
even if he is a great scholar, Aalim, Mufti, Faqeeh,
Allaamah, etc., etc. He has become an agent of Iblees,
knowingly or unknowingly. The fact remains that he is
an agent of Iblees. His Salaat, Saum, Hajj, Zakaat, etc.,
etc., are all unacceptable. His ‘ibaadat’ is a mirage
devoid of Shar’i reality.
When the pivot of Islam – the Mission of Rasulullah
(Sallallahu alayhi wasallam) and of all the Ambiyaa
(Alayhimus salaam) – was the destruction of idols and
shirk, the vile views of scholars who had grievously
erred and slipped into unthinkable deviation must
incumbently be assigned to the trash bin. Do we submit
to the view of men who halaalize idols or to the
command of the Qur’aan to destroy idols?
The miscreant mufti has to produce daleel from the
Qur’aan, the Sunnah and the Aimmah-e-Mujtahideen of
Khairul Quroon to substantiate his absolutely corrupt
shaitaani idea of permissibility of idol production and
mounting statues throughout the country for the masses
to admire, respect and honour, in fact worship.
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Assuming that the mufti has correctly understood what
the Ulama of Spain had said, then the errors and obscure
views of the Ulama have to be incumbently discarded,
not cited as daleel. Allaamah Abdul Wahhaab Sha’raani
as well as other Ulama and Fuqaha said: “He who seeks
daleel from the nawaadir of the Ulama has made his
exit from Islam.”
An act or practice acquires a ruling based on Shar’i
daleel, not on the basis of rubbish, trash and kufr
disgorged by some Ulama regardless of their status. The
reality is that the Ulama of Spain had never said that
idol and statues are permissible. They have been
stupidly slandered by the miscreant mufti who has
miserably failed to understand the Arabic texts of the
kitaabs from which he had cited.
Iblees, the father of Shirk/Idolatry
The very first being who had made idols was Iblees. The
initial rationale for idol-making was only to revere and
respect the persons whose idols had been made.
The idols were made of pious men who were Auliya.
The seeds of shirk planted in the hearts of people by
shaitaan were reverence and respect for the idols by
their followers. Then Iblees made the idols. In the first
phase, they only paid respects to the idols and derived
solace. The next generation commenced actual worship.
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The names of the idols such as Wadd, Suwaa’,
Yaghooth, Nasr, etc. were the names of Buzrugs who
flourished after Nabi Aadam (Alayhis salaam). Shaitaan
had constructed idols in the images of these Buzrug. The
original purpose of the idols as understood by the
followers was to derive comfort merely looking at and
respecting the idols. Gradually shaitaan succeeded in his
plot of entrenching idolatry in the people.
The ludicrousness and villainy of the miscreant who
halaalizes idols are mindboggling. A practice (idols)
which Rasulullah (Sallallahu alayhi wasallam) described
to be the worst and for which the severest punishment in
the Hereafter has been sounded, is described as
‘mustahab’ by this mufti of Pakistan. In addition to
abandoning Amr Bil Ma‟roof Nahy Anil Munkar, he
aggravates his villainy of transgression by following in
the footsteps of the ulama of Bani Israaeel, haalizing
acts which Allah Allah Azza Wa Jal had categorically
prohibited. Idolatry has become ‘mustahab’! What a
travesty and mockery of the Deen! And that too, enacted
by Ulama!
The miscreant mufti of Pakistan has not proffered even a
vestige of a Shar’i daleel for bolstering his rubbish idea
of kufr. For total lack of Shar’i daleel, he resorted to
Iblees for aid. Then Iblees inspired him to base his
halaalization of television on the hallucinated basis of
idols being permissible.
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Changing Circumstances
The argument of the miscreant mufti is that when
circumstances change, the laws of the Shariah also
change. Earlier fatwas should be amended, reviewed or
discarded to suit the prevailing circumstances.
While a fatwa could be reviewed in the light of
prevailing circumstances and factors, Islam cannot be
abolished. Islam and its fundamental doctrines and
tenets are not the products of fatwas issued by Ulama.
Islam is the product of Wahi –Revelation from Allah
Ta’ala. The Beliefs and fundamental tenets of Islam are
not the effects of the fataawa of Ulama.
The Meanings of Tauheed, Salaat, Zakaat, Saum, Hajj,
etc. cannot and will not change to accommodate
changing circumstances and the vicissitudes of life.
Expediencies and new developments for which there are
no explicit decrees in the Qur’aan and Sunnah will be
determined on the basis of principles which the Aimmah
Mujtahideen had formulated from the Qur’aan and
Sunnah.
Cancelling or abolishing an explicit belief or tenet of
Islam has never been a principle of the Shariah. Yes, it
is a principle of Iblees, and the miscreant ulama have
based their halaalization of idolatry on this Ibleesi
principle.
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The elimination of idolatry which necessitated the
destruction of idols and the prohibition of making idols
was the ACTUAL mission of all the Ambiya
(Alayhimus salaam). But now we find muftis with
convoluted
brains
-
convoluted
by
shaitanai
manipulation – striking at the very Foundations of
Islam. They have discerned with their deranged brains
the need to elevate idol-making to the status of the
Sunnah, hence they even classified this shaitaaniyat as
‘mustahab’.
Now it should be quite simple to understand why
Rasulullah (sallallahu alayhi wasallam) “feared the
deviate ulama more than even Dajjaal”, and why our
Nabi (Sallalalhu alayhi wasallam) branded these
mudhilleen Ibleesi scholars as “the worst of the people
under the canopy of the sky - people from who fitnah
will emerge”.
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THE ULAMA OF ANDALUS (SPAIN) AND
THEIR ALLEGED HALAALIZATION OF
IDOLS AND STATUES
The miscreant mufti of Pakistan has structured his entire
rubbish case in favour of television on the basis of his
hallucination of the Ulama of Spain having halaalized
statues and idols of their rulers and officials of the state.
He has alleged that the Ulama of the Maaliki Math-hab
had elevated idol-making to the status of Mustahab due
to the changing circumstances.
Almost 8 centuries have passed since the time of Imaam
Al-Quraafi (Rahmatullah alayh) and Imaam Shaatibi
(Rahmatullah alayh) wrote their kitaabs from which the
miscreant mufti quotes. In these 8 centuries, not a single
Aalim of any Math-hab had understood from the
statements of these two Fuqaha that making idols is
halaal. This misguided, lost Pakistani mufti is the very
first fellow in 8 centuries who has ventured this
absolutely ludicrous slander which he attributes to these
two illustrious Maaliki Fuqaha.
The mufti presented texts from these senior Maaliki
Fuqaha to bolster his stupid and baatil claim. Despite
being a so-called senior mufti, he has shockingly
mistranslated the Arabic texts to suit his agenda, namely
halaalization of television.
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The reality is that there is not a single Maaliki Faqeeh
nor any Faqeeh of any other Math-hab who has ever
halaalized idols and statues. There is complete
unanimity (Ijmaa‟) of all Four Math-habs on the
prohibition of idols/statues. There is not a single Maaliki
Faqeeh who had maintained that due to changing
circumstances in Spain, idol-making and mounting
statues of the rulers is permissible, leave alone being
Mustahab.
The text which the mufti has so egregiously
mistranslated is:
His translation of this text is:
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English translation of his Urdu translation:
“The third kind of bid‟ah which is Mustahab… such as
Taraaweeh Jamaat and making pictures of their rulers
and judges although this picture-making is in conflict
with the teachings of the Sahaabah…..
The mufti of Pakistan has grievously erred in his
translation. The meaning of iqaamatis suwaril aimmah
is NOT „making pictures of the rulers and judges‟.
Expanding on his hideously erroneous understanding,
the mufti progresses from „pictures‟ to „idols and
statues‟. Thus he says:
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His Urdu translation is:
English translation
“”For this reason they were confronted with the need
originate anew rakhaarif (statues, idols and pictures)
and schemes which did not exist in the Islamic era
before this (but had existed during the age of kufr)……”
Degenerating further into his egregrious error, the mufti
claims that not only pictures, but statues and idols are
also permissible, in fact Mustahab, due to changing
circumstances.
The capital, stupid and kufr error of the mufti is that
instead of zakhaarif, he reads the word as rakaahrif.
Then he commits the brutal abortion of translating this
nonsensically hallucinated term to mean “statues, idols
and pictures.”
The word in the quoted text of Al-Quraafi is zakhaarif
which means ways of adornments, embellishments,
styles of adornment, etc. It does not mean statues, idols
and pictures. Neither in the Kitaab of Al-Quraafi nor in
any of the Maalikli kutub of the Ulama of Spain is there
any reference to statues, idols and pictures. From
whence did this mufti dig up the term rakhaarif ? There
is no such word in Arabic nor in Urdu.
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Zakhaarif does not mean idol-making, idols, statues and
pictures as the lost mufti seeks to convey. All types of
embellishment, adornment and beautifying, whether
with
ornaments,
garments,
decorative
materials,
painting, pictures, etc., etc. are described as zakhaarif.
Confirming this fact, the Qur’aan Majeed states:
“If it was not for (the fact) of people becoming a single
community (of kuffaar), We would have made roofs of
silver for the kuffaar, as well as staircases (of silver) on
which they could climb.
And, We would have made doors (of silver) for their
houses and couches on which they may recline.
And (We would also have made these of) gold…”
(Az-Zukhruf, 33, 34, 35)
Here, these Aayaat are cited not to present their tafseer.
The point is to show that the Qur’aan Majeed describes
gold, silver, etc. embellishments with the term zukhruf.
In fact the Surah is titled Az-Zukhruf. The word itself
NEVER means idol-making, idols, statues and picture.
It simply means embellishments / decorations /
adornments regardless of the methods of adornment.
But the wayward mufti who has lost his Imaani bearings
has committed chicanery of the worst kind by slandering
the illustrious Fuqaha of the Maaliki Math-hab, alleging
that they had halaalized statues and idol-making. He has
struck at the very roots of the Deen with idolatry in the
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satanic attempt to halaalize television. In so doing he has
secured for himself an elevated status in the hierarchy of
the shayaateen and tawaagheet.
Then he commits the very same blunder most stupidly
by attributing it to the illustrious Maaliki Faqih,
Shaatibi. He cites the following text of Shaatibi:
His Urdu translation is
The English translation of his Urdu is:
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“Regarding the rulers, judges and the officials of the
government, despite mounting statues being in conflict
with the way of the Aslaaf, nevertheless, it has already
been explained before that this act cannot be said to be
bid‟at, and this is correct.”
The correct translation of Shaatibi’s statement is:
“Regarding the images of the Qaadhis and rulers which
are in conflict with the way of the Salaf, it has already
been explained that bid‟ah does not feature here.”
The gigantic blunder of the mufti is that he has
understood the word suwar to mean idols and statues.
However, in the context of the discussion and exposition
of the classes of Bid’ah categorized by some Ulama,
Quraafi and Shaatibi use this term to mean the outward,
physical appearances – the ways of attire. What they
said was that due to the changing circumstances, the
austere and simple dress and lifestyle of the Sahaabah
was not adequate to instil awe in the hearts of the
masses for their rulers. Due to the changing
circumstances, it was permissible for the rulers to lead a
life of pomp, style and luxury to enhance their image.
While we do not agree with even this conclusion, it is
not a subject of the current dissertation. We shall
therefore not delve on this topic. At this juncture it
suffices to say that the Pakistani mufti has stupidly
portrayed himself with this major gaffe.
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To crown his stupidity or deceit, the mufti conveniently
or ignorantly overlooked or concealed the explanation of
suwar presented by Shaatibi. Explaining the meaning,
Shaatibi comments:
“From the examples mentioned by Al-Quraafi, is
Iqaamatu suwaril Aimmah … This is not from the
category of bid‟ah in any way. Firstly, in regard to
tajammul (embellishment/adornment) for persons of
status and rank, it (tajammul) is desirable. Rasulullah
(Sallallahu alayhi wasallam) had a special dress for
tajammul (which he would don when meeting) the
delegations.”
The statement Iqaamatu suwaril Aimmah means
enhancing the images of the rulers by means of dress,
mounts, etc. It never ever meant idols and statues.
Thus it should be clear that the term suwar in the
context of engendering honour and respect for the rulers
as used by Al-Quraafi, refers to external appearances
and ways of adornment, etc. It NEVER means statues,
idols and pictures. It only means the abstract image of
the rulers.
The term zakhaarif does not mean statues and idols as
the mufti stupidly claims. This error is indeed appalling
in the extreme. The notoriety of what he was disgorging
never occurred to him. He did not halt momentarily to
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reflect and understand that his satanic attempt to
halaalize idols and statues is in fact idolatry. Not a
single Muslim, not even modernist of the zindeeq class,
had ever attempted to halaalize idols and statues. There
is absolute Ijma’ on the prohibition of idols.
Although we do not agree with Al-Quraafi regarding the
advice to adopt appearances and ways of adornment and
embellishment for cultivating honour and respect and
for instilling awe in the hearts of the masses, this issue is
a topic for another dissertation. It suffices here to say
that Al-Quraafi never said or meant that statues and
idols are permissible and Mustahab for cultivating
honour.
The mufti has also failed to understand the negation of
bid’ah stated by Shaatibi who authored a commentary
on
Al-Quraafi’s
kitaab.
While
Al-Quraafi
had
categorized Bid’ah into five classes, Shaatibi refuted the
validity of this classification, saying that it is a baseless
fabrication.
According to Al-Quraafi, adoption of splendour in dress
and ways is bid’ah, but a good bid’ah. He classified it as
Mandoob which is the third class of the five classes of
Bid’ah. Refuting this classification, Shaatibi said:
“Bid‟ah is not be understood here.” In other words, he
explained that it was superfluous and erroneous for Al-
Quraafi to classify adornment/embellishment as a good,
permissible bid’ah, giving it the designation of
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Mandoob. And the reason for this superfluity of Al-
Quraafi is the simple fact that Rasulullah (Sallallahu
alayhi wasallam) possessed a suit of garments with
which he donned for delegations.
In other words, there was no need for Al-Quraafi to say
that adornment/embellishment is a Mandoob Bid’ah. It
is
simply
permissible
and
even
Sunnah.
The
classification of Bid’ah for it is an error. This fact has
not been understood by the Pakistani mufti. Shaatibi was
merely discussing and refuting the validity of the five
classes of Bid’ah stated by Al-Quraafi on the basis of his
Ustaadh Al-Izz Bin Abdus Salaam who was the first to
have formulated this classification.
Furthermore, the mufti has also wrongly stated the
definition of mandoob. The citation he presents states:
„Mandoob is an act for which one will be rewarded if
done, and punished for omitting it.‟ This is incorrect.
Abstention from mandoob is not a punishable offence.
Commenting on Al-Quraafi’s classification, Shaatibi
said:
“This classification (of bid‟ah into five classes) is a
fabrication for which there is no Shar‟i daleel. On the
contrary, it is rebutted…..” Then he proceeds with his
refutation. There is absolutely nothing in Imaam
Shaatibi’s commentary and refutation of Al-Quraafi’s
classification of bid’ah to support the rubbish idolatry
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31
ideology of the Pakistani mufti. However, since it is not
directly related to our refutation of the Pakistani mufti’s
stupidity, there is no need at this juncture to traverse
Shaatibi’s refutation of Al-Quraafi.
Explaining the meaning of Iqaamatu suwaril Aimmah,
the Annotater says:
“By Iqaamatu suwaril Aimmah Quraafi means at-
tajammul (embellishment/adornment) of dress,
beautifying appearance and
establishing hijaab (i.e. separation between the rulers
and the masses), and such other ways by which the rules
and qaadhis could distinguish themselves from the laeity
- such ways which did not exist during the first century.”
Thus the Pakistani mufti has structured his television
case on a pure figment of his imagination which in turn
is based on his gross error and gaffe. He has miserably
failed to understand the meaning of the Arabic texts
from which he quoted.
Imaam Al-Quraafi (Rahmatullah alayh), far very far
from what the moron mufti says, unequivocally said
that statues and idols are haraam by the Ijma’ of the
Ummah. Not a single Faqeeh of any math-hab had ever
posited a contrary view.
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STATUES AND IDOLS – WHAT THE
MAALIKI FUQAHA SAY
All the Maaliki Fuqaha, including Imaam Al-Quraafi as
well as all the Fuqaha of all Math-habs say that there is
IJMA’ (CONSENSUS) that statues and idols are
HARAAM. There is no dissenting view whatsoever.
From the above Arabic texts, we single out the statement
of Imaam Al-Quraafi for the edification of the
convoluted brains of the miscreant moron mufti. Imaam
Al-Quraafi said:
“Making idols which have shadows (i.e. three
dimensional) is HARAAM by Ijma‟…..”
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But more than fourteen centuries after Rasulullah
(Sallallahu
alayhi
wasallam)
had
categorically
announced the Prohibition of pictures, idols and
idolatry, a moron mufti claims that making idols and
statues of the rulers to promote dignity and awe for them
is permissible.
The deviant mufti totally confused and misguided by
shaitaan did not for a moment reflect on the action of
Rasulullah (Sallallahu alayhi wasallam) on the day
when Makkah was conquered. Rasulullah (Sallallahu
alayhi wasallam) had refused to enter the sacred
Baitullaah – the Ka’bah – solely because the walls of
the Ka’bah and the interior were decorated with the
embellishments (zakhaarif) of idols and paintings of
pagan deities. Only after the Ka’bah was cleansed from
all zakhaarif of shirk and kufr did our Nabi (Sallallahu
alayhi wasallam) enter. Now comes the agent of Iblees
to revive idolatry for the sake of halaalizing television.
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THE GAFFE AND CAPITAL BLUNDERS
OF THE DEVIANT MUDHIEL MUFTI IN
A NUTSHELL
(1) The errant mufti of Pakistan, contrary to what is
expected from a Mufti of Haqq, firstly determined for
himself an objective. Being a deviated liberal /
modernist, his objective was to halaalize television
which is haraam according to the consensus of the
Ulama-e-Haqq. Thus his search was not for the Truth.
His nafsaani desire was to legalize and halaalize
television by hook or crook. This evil motive
constrained him to lapse into gaffes and blunders.
(2) For the attainment of this satanic objective, he
required dalaa-il (proofs of the Shariah). His scanning
the Qur’aan, the Ahaadith and the Kutub of the Fuqaha
produced not a single daleel for the achievement of
his objective which Iblees had whispered to him.
(3) After miserably failing to procure even a vestige or
a shred of daleel from the Shariah’s sources of Law,
he stumbled on to the Kitaabs of the Maaliki Ulama,
Imaam Al-Quraafi (Rahmatullah alayh) and Imaam
Shaatibi (Rahmatullah alayh) of the 7th Islamic century.
(4) In the kitaabs of these two Aalims, the miscreant
fellow stumbled on the following texts:
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(a) Suwar : Iqaamatus suwarul aimmah
(b) Zakhaarif: Yahtaajuna ilaa tajdeedi zakhaarifa..
Then he committed the unforgivable gaffe which
emboldened him into blundering to structure his satanic
case on the basis of his gaffe.
(5) His Gaffe: He translated both (a) and (b) to mean
pictures, statues and idols while both Al-Quraafi and
Shaatibi never said nor intended these terms to be
pictures and idols. And, no Aalim since the era of these
two Maaliki Imaams had ever even suggested what the
deviate mufti has frauded on the advice of Iblees.
(6) Compounding his satanic gaffe, the mufti in his Urdu
translation translated zakhaarif (which is with a zaa), as
rakhaarif (with a raa). Then degenerating further in his
puddle of confusion and satanism, he explains that
rakhaarif means statues, idols and pictures. Firstly, there
is no such word as rakhaarif in Arabic. Secondly, if he
seeks to wriggle out of his shaitaaniyat by saying that
the missing dot on the raa is a typographical error,
then too he will fail to wriggle out because he has
translated the word to mean statues, idols and pictures
whereas zakhaarif does not mean this.
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(7) Having miserably failed to find even a vestige of
daleel for halaalizing haraam television, he resorted
with egregious stupidity and shaitaaniyat to commit the
unforgivable blunder of assigning a kufr meaning to
what some Maaliki Ulama said seven hundred years
after Rasulullah (Sallallahu alayhi wasallam).
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SPAIN – THE DESTRUCTION OF
MUSLIM RULE
Much has been written about the ‘glory’ of Muslim rule
in Spain. While Muslims had ruled Spain for several
centuries, it cannot be said that genuine Shariah Law
had prevailed. It was a regime of worldly pomp and
splendour which had made Muslims completely
oblivious of the Aakhirat which was furthest from their
minds. The pomp, splendour, wealth, comforts and
luxuries of the dunya had made them totally oblivious of
the objective of man’s temporary sojourn on this
ephemeral worldly abode.
They ignored this objective stated in many Aayaat of the
Qur’aan: “The life of this world is but play and
amusement whilst the Abode of the Aakhirat is best for
those who have Taqwa. What! Have you no
intelligence?” Yes, the Muslims of Spain lacked
intelligence, hence they sowed the seeds of their decline
and destruction from the very inception of their rule.
While Spain was a province of the Islamic Empire
during the tenure of the Khilaafate of Bani Umayyah, it
broke away in the year 128 Hijri when the Abbaasi
Khilaafate replaced the reign of Bani Umayya.
In 138 Hijri, Abdur Rahmaan, the grandson of the tenth
Khalifah, Hishaam of the Umayyah Dynasty, managed
to escape from the clutches of Bani Abbaas. He reached
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Spain and established his own Khilaafate. He
established the Spanish City of Qurtuba (Cordova) as
the Seat and capital of his Khilaafate. This Khilaafate
remained with great pomp and splendour in the Bani
Umayyah until 422 Hijri (288 years). Entire Spain was
ruled by Bani Umayyah during this period.
After the demise of the Umayyah Khilaafate established
by Abdur Rahmaan, Spain became a splintered Muslim
land where about a dozen miniature khilaafates were
established all engaging in internecine warfare against
one other.
Taking advantage of the internecine warfare of the
Muslims, the Christians allied themselves with the
different Muslim factions to give greater impetus to the
process which was sapping the power of the Muslims.
Ultimately, the Muslim miniature countries were
rendered impotent. The Christians took power and
brutally pillaged, plundered and expelled all Muslims
from Spain.
There is no other land from which Muslims and Islam
were so thoroughly destroyed and extinguished as was
the case in Spain. Muslims themselves had brought their
own downfall and elimination by their insane plunge
into the pomp and splendour the world had to offer. The
consequence of their insane love for the dunya is
depicted in the following Hadith. Rasulullah (Sallallahu
alayhi wasallam) said:
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39
“Most certainly, Allah will eliminate from the hearts of
your enemies fear for you, and He will instil in you
wahan.” A Sahaabi asked: “O Rasulullah! What is
Wahan?” Rasulullah (Sallallahu alayhi wasallam) said:
“Love of the dunya and dislike for Maut.” The Muslims
of Spain forgot about Maut and the Aakhirat, and
indulged insanely in the pursuit of the dunya.
The evil worldly pursuit had degenerated to the extent
that their Ulama had halaalized the construction of
statues of the royalty for placement in public places.
Their rationale was that such statues of the rulers would
instil honour and awe for the rulers in the hearts of the
masses. This was the low and rotten ebb of satanism to
which they had sunk. Shirk and Kufr was legalized and
halaalized on a basis and a ‘daleel’ which is expected of
only an insane man.
When such villainy became acceptable and the statues
were proudly displayed in public for Muslims to
worship, then the Wrath of Allah Azza Wa Jal settled on
that unfortunate land of Muslims. Allah Ta’ala uprooted
every vestige of Muslims and their rule from Spain.
“Say: O Allah! You are the King of all dominion. You
grant Mulk (land and power) to whomever You will, and
You snatch away Mulk from whomever You will. You
give honour to whomever You will, and you disgrace
whomever you will. All goodness is in Your power.
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Verily, You are powerful over all things.” (Aal-e-
Imraan, Aayat 26)
SPAIN-ANDALUS – THE CLASSICAL EXAMPLE OF
DIVINE APPREHENSION
“When We intend to destroy a qaryah (city, town or
country), We command its affluent people (i.e. grant
them rope and respite to plunge headlong in their evil
and villainy).
Then the decree (of punishment) becomes established
for it. Then We utterly destroy (and flatten) it.”
(Qur'aan)
And so was Spain flattened and destroyed, and this Land
of Muslims, which had basked for centuries in worldly
‘glory and splendour’, was reduced to ashes and rubble,
and made barren by Christian fire and butchery which
only some unbiased Christian westerners graphically
describe, and which bring Muslims to shed futile tears of
no avail.
SPAIN – THE SEEDS OF DESTRUCTION
“Do you construct palaces as if you will be living
forever (on earth)?” (Qur’aan)
A Sample Of A Seed Of Destruction
Four miles from the City of Qurtuba (Cordova), on
Mount
Al-Uroos,
Sultan
Abdur
Rahmaan
had
constructed a most ‘glorious’ palace which he named
after his beloved slave girl, ‘Az-Zahra’. This is a
veritable city, not merely a building of pomp and
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41
splendour. Az-Zahra should not be mistaken and
understood to be a slave in the popular meaning of the
term. She was not a slave doing menial labour in some
kitchen. On the contrary, thousands of servants were at
her beck and call. She was a veritable queen of queens.
The Sultan was captivated by her, and it was for her
sake that he built this palace which is better known as
Medinatuz Zahra (the City of Zahra).
This palace was completed in 25 years. Within the limits
of its compound lived many thousands of soldiers and
workers. Its fortified walls had 15,000 massive and
powerful gates. The length of this palace was 4 miles
and its breadth 3 miles. For 25 years, daily 10,000
artisans and labourers, and 4000 camels and mules
worked in the construction of this palace. The palace
was constructed on 4316 massive pillars which were of
a variety of precious stones. Some of the pillars were
sent as gifts by the Christian kings of France,
Constantinople and other European countries who
sought the favour of the Sultan.
Two wonderfully constructed fountains were established
in the palace. The bigger of the two was so adorned with
gold-plating, giving the impression that the entire
fountain was made of gold.
‘Beautiful’ (satanic in terms of Islam) statues of humans
were constructed in this fountain as part of the
decorations.
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The smaller fountain was built with green marble stone
which was acquired from Syria. Twelve water outlets in
the form of animals and birds built with precious stones
and studded with diamonds, etc., from whose mouths
and beaks water constantly gushed were erected at this
fountain. Even European historians who had seen these
fountains conceded that words could not do justice to
the beauty and wonder of these constructions.
One section of the palace was known as Qasrul
Khulafa‟ (The Palace of the Khulafa). History books
authored by westerners should be read to understand the
splendour of this section. It will suffice to give an idea
to mention that this section of the palace alone had
13,750 servants. From these, 6,314 were in the constant
service of the queen of queen, Zahra, the beloved slave
girl of Sultan Abdur Rahmaan.
Daily 12,000 loaves of bread would be fed to the exotic
fish in the Pond of Zahra.
Besides Qasruz Zahra (the Palace of Zahra), there were
also other palaces such as Qasrul Ma’shooq (The Palace
of the Beloved One), Qasrus Suroor (The Palace of
Happiness), Qasrut Taaj (The Palace of The Crown),
Qasrud Damishq (The Palace of Damascus), etc., etc.,
which were all unique. There was nothing on earth to
match the embellishment and adornment of these
palaces.
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The Sultans of Spain had emulated Shaddaad who had
attempted to build ‘jannat’ to vie with the Jannat the
Nabi of the time had spoken of. These Sultans sought
happiness and pleasure on earth completely oblivious of
Maut and the Aakhirat. Not a single one of their herd of
palace ulama had advised them about the impending evil
and of the disastrous consequences which would follow
in the wake of this insane pursuit of the dunya – a
pursuit which had made them oblivious of Allah Ta’ala.
When the Sultan first visited the palace with his beloved
Az-Zahra, on seeing the huge form of the black
mountain in the background of the palace, she
commented: “This palace is like a beloved sweetheart in
the grips of an ugly man.” The Sultan immediately
issued orders for the mountain to be demolished and its
very roots be uprooted. To satisfy his beloved one, he
was prepared, like Iblees, to stand as an adversary to
Allah Azza Wa Jal. Imaam Ghazaali (Rahmatullah
alayh) said that when a man is trapped in love with a
woman, then 80% of his brain cells become inoperative.
Finally when the wise men of the palace explained that
it was an impossible task and that only Allah Ta’ala
could destroy the huge mountain, the Sultan came to his
senses. Nevertheless, he issued orders for transforming
the entire mountain into a massive orchard of fig trees,
almond trees, pomegranates, flowers, etc. The mountain
was soon transformed into a ‘garden of paradise’.
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44
Thus, the Muslims themselves planted the seeds of their
future destruction in Spain by courting the Wrath of
Allah Azza wa jal. They had forgotten about Allah
Ta’ala and the Deen. Their ulama, instead of
admonishing
and
advising
the
Sultans,
totally
abandoned Amr Bil Ma‟roof Nahyi Anil Munkar. On the
contrary, they fabricated fatwas to halaalize the evil and
the shirk of statues in the same way as the molvis of this
era have halaalized pictures of animate objects, digital
pictures and television.
All of this satanism culminated in the final destruction
of Muslim rule and the forcible conversion to
Christianity and the expulsion of every single Muslim
from Spain. “You (O Allah!) grant honour to whomever
You will, and You humiliate whomever You will.”
(Qur‟aan)
Allah Ta’ala snatched away Spain from the Muslims and
handed it over to His kuffaar Ibaad (servants), the
Christians. Allah is Independent and Unique.
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